Posts Tagged ‘Jung’

Kings and Presidents

Thursday, April 7th, 2011

(This essay first appeared in the Anderson Valley Advertiser April 2011)

“Divine right of kings means the divine right of anyone who can get uppermost.” Herbert Spencer

I just finished reading an excellent book by British historian Derek Wilson: A Brief History of Henry VIII, 386 pages of densely informative prose that is certainly not brief by American standards. I do not often read history, but I’m glad I read this book because it illuminates much of what’s going on in the world today. But before I tell you a little more about Henry VIII and why his story reminds me so much of George H. Bush, George W. Bush, Bill Clinton, Barack Obama, and innumerable bullies and louts responsible for the ruination of our local, national, and global societies, I thought you might enjoy knowing how I came to be interested in Henry VIII.

“Kings are in the moral order what monsters are in the natural.” Henri Gregoire

Several years ago, I wrote a play about a history professor who has a nervous breakdown that features visitations from Queen Elizabeth I, Henry VIII’s daughter. When I came out of my trance and found that the rough draft contained a goodly amount of Queen Elizabeth data, I thought it prudent to run a fact-check on my muse and see if she knew what she was talking about. So I read two biographies of Elizabeth and was pleased and mystified to find that the information in my play did, indeed, jibe with those historical records.

If this sort of precognition seems implausible or impossible to you, well, so be it. I had never read or seen anything about Queen Elizabeth prior to writing the play. I only knew she was not the same Queen Elizabeth of my childhood who was forever appearing in National Geographics watching African warriors and soldiers dancing and marching in her honor. Twenty years ago, I wrote a novel (not yet published) in which the protagonist, a pianist and piano teacher, knows a great deal about the life and music of Felix Mendelssohn, all of which was news to me. Shortly thereafter I bought my first recordings of Mendelssohn’s music, which I loved, and I read two Mendelssohn biographies to make sure the references in my novel were accurate, which they were.

How do I explain this sort of thing? Well, if you’ve ever been struck hard and completely out-of-the-blue by thoughts of a friend you haven’t heard from in years, and then the phone rings, and you pick up the phone, and it is that very friend, or if you’ve ever for-no-reason-in-particular decided to turn right instead of turning left as you have always turned a million times before, and because you turned right instead of the usual left you saw something that cleared up a mystery or changed the course of your life, then maybe what I’m about to say will make some sense to you.

Jung spoke of a collective unconscious wherein the cumulative experience of humanity resides and may be accessed by individuals, usually through symbolic dreams. In more modern terms, perhaps there is some sort of psychic internet, if you will, from which surprising and informative responses to our thoughts and desires may come, causing us to do things or create things we might otherwise not have created or done. Or maybe I have supra-phenomenal hearing I’m unaware of and without knowing it I listened to long and learned lectures about Mendelssohn and Queen Elizabeth emanating from UC Berkeley five miles from my house. I don’t know.

In any case, when I saw A Brief History of Henry VIII advertised in the Daedalus remainder catalogue for only five bucks, and wondering if there might be any new revelations therein about Elizabeth, I decided to give the book a try.

“If you’re asking me as President, would I understand reality, I do.” George W. Bush

Henry VIII became king when he was a teenager. George W. Bush became President of the United States and might as well have been a teenager, and not a bright one. Henry let other people run the country while he hunted and jousted and partied. George W. let other people run the country while he, I don’t know, watched television? They both had rotten fathers who thought their sons stupid. They both presided over ill-fated military adventures and appeared at staged victory celebrations—George W. emerging from a jet on an aircraft carrier, Henry arriving in a conquered French city wearing armor. The big differences seem to be that George W. only presided over the ruination of his country and the world for eight years, while Henry ruined England and France and Scotland for almost forty years, George W. wasn’t obsessed about producing a male heir and Henry was, and Henry founded the Anglican Church, had scads of wives, and was apparently lousy in bed, whereas George W. had only one wife and founded no church.

“Don’t forget your great guns, which are the most respectable arguments of the rights of kings.” Frederick the Great

One of my favorite books is The Prince and the Pauper, which is ostensibly, fictionally, about Henry VIII’s son. Interesting note: when I tell people The Prince and the Pauper is among my favorite books, I usually get one of three responses. 1. Dickens? 2. The children’s book? 3. Never read it. When I tell these respondents that The Prince and the Pauper was written by Mark Twain, that only smart and imaginative children will enjoy it, that I think the book is Twain’s most beautifully written work, and that I’ve read it five times, my respondents are invariably surprised.

Twain vividly portrays with fiction, and Derek Wilson shows with meticulous biography, that not only does Might Make Right, but once Might has established an entrenched bureaucracy and controls all the money and weapons and commerce of a nation or a world, then absolute nincompoops can be made kings (or presidents) and the monstrous pyramid will lurch along for decades before finally collapsing under the weight of its own corruption and stupidity.

In The Prince and the Pauper, which, by the way, is great fun to read aloud with your mate or children or friends, a pauper (who happens to be physically identical down to his eyebrows to the heir to the English throne, and who learned to mimic courtly speech and manners as a means of escaping, at least in his mind, the violence and grossness of grinding poverty and an abusive father) quite accidentally switches places with the boy who would be king, and the would-be king becomes a pauper in the manner of Dickens’ Oliver Twist.

Once the switch is made, the rulers of the entrenched bureaucracy conclude that the prince has gone mad rather than been replaced, and when they report their finding to Twain’s brilliantly drawn fictional Henry VIII, the king, who is dying, orders that the prince’s madness be tolerated and ignored, and that anyone spreading news of Edward’s distemper outside the castle will be summarily executed for treason. And that, from what I gather from Wilson’s biography, would have been just like Henry.

O, what a tangled web we weave;

When first we practice to deceive! Sir Walter Scott

Lying is the primary method of rule by an oligarchy masquerading as a monarchy or as a democracy with a congress and president. I am thinking specifically of what is going on right now at the Fukushima nuclear power plants in Japan, and how we, the people, are being lied to so egregiously it would be laughable except the powers-that-be, so far, are getting away with their lies and what they are lying about is the ruination of an entire nation if not a larger part of the entire world.

So why did Henry VIII lie as a way of life? Why did Bill Clinton lie with every breath he took? Why does Barack Obama lie with such maddening frequency? And how did these guys get so good at lying? My hunch is that they each developed a false persona early in life in order to survive a childhood that did not permit honesty, either self-honesty or honesty to others, and these false personas served them so well that they became, Henry and Bill and Barack, thoroughly false.

Of equal importance, of course, is why we, the people, so readily believe the lies of our lying overlords and keep electing and/or not overthrowing these monsters? After painful consideration of my own enduring gullibility, I think we believe our lying overlords (at least enough not to revolt) because the entrenched bureaucracy, by successfully controlling our religion, our media, and our education, has instilled in us from cradle to grave a foundational mythology of lies with which their current lies resonate as entirely plausible.

“The least initial deviation from the truth is multiplied later a thousandfold.” Aristotle

Regarding Fukushima, the foundational mythology says that the corporations that build nuclear power plants are inherently good. General Electric, after all, is synonymous with light bulb, and who doesn’t love a light bulb? Thus it is inconceivable to a well-indoctrinated citizenry that those who give us light and electricity to run our computers and play our video games would ever build a power plant that might turn Japan into an uninhabitable wasteland for centuries to come. Who wants to believe that? No one. And the puppeteers of king and president puppets know we don’t want to believe what may very well be true. So they say things like, “We are rigorously monitoring the situation, and we are confident the situation will be stabilized relatively soon and that negative impacts on the environment will be minimal,” when the truth is just the opposite.

Here’s a little tidbit I snatched from Reuters that sheds a tiny light of truth on what’s going on at Fukushima. “In its attempt to bring the plant under control, TEPCO is looking for “jumpers”—workers who, for payment of up to $5,000 a shift, will rush into highly radioactive areas to do a quick task before racing out as quickly as possible.” See? Clearly they’ve got things under control. And if you need some quick cash…

“Compassion is the basis of all morality.” Arthur Schopenhauer

In The Prince and the Pauper, while the pauper is fast learning to play the part of a prince, the real prince, who had yet to solidify his false persona, is learning firsthand what life among the downtrodden is really like. And ultimately he learns what it is to sacrifice one’s self for the good of others; which is the quantum opposite of what kings and presidents learn to do. Alas.

If only Obama and Bush and Clinton would each take a turn or two as “jumpers” at Fukushima. Maybe then we would finally see the beginning of the end to the nuclear madness.

Carma

Thursday, April 15th, 2010

(This article originally appeared in the Anderson Valley Advertiser: April 2010)

Yesterday a tree fell on our car. Fortunately no one was in the car when the wind snapped the top third off the pine tree and a thousand pounds of soon-to-be firewood fell twenty feet though the crystalline springtime air and smashed the roof, the windshield, and the hood of our dearly beloved cello-toting 1996 Toyota Corolla wagon.

We had just gone for a brief spin in our old pickup truck, eschewing the wagon because she was low on gas, and I had just said to Marcia regarding the formidable westerly winds, “This is a trees-falling-on-power-lines kind of day if I’ve ever seen one.” Upon our return from the spin, there was Zephyr (so named in a fit of poesy when I bought her five years ago) half-buried under the glossy needles and sappy timber of the former upper reaches of a quasi-stunted pine doing his best to survive in that nutrient-stingy soil known hereabouts as Pygmy. The bottom two-thirds of the still-living tree loomed over the wreckage; the scene only lacking a raven perched on the stub cawing, “Nevermore.”

We were in shock. When we got married two plus years ago we not only exchanged rings, we exchanged cars. I needed a pickup for pruning jobs and toting manure, Marcia needed a zippy little car for the aforementioned cello toting and friend toting in all sorts of weather. Now Zephyr was totaled. Marcia immediately called AAA and within the hour we were on our way to Fort Bragg to pick up her rental car so the cello toting could continue unabated. Say what you will about the decline and fall of the American Empire, if one has comprehensive auto insurance, the system will seamlessly keep you rolling along. Now if only health insurance would work so seamlessly when trees, as it were, fall on your health.

What does it mean when a tree falls on your car? Well, the most mundane interpretation is that a tree falling on your car means that a tree has fallen on your car. But why did that particular tree fall on that particular car at that particular moment in our lives? Is this a sign? An omen? A message? Was this an act of divine intervention or an attack by the forces of evil? We will almost certainly never know. However, when things like this happen to me, I like to interpret them as I would interpret a dream. What for? Fun, of course.

I’ve read numerous books about dreams and dreaming, countless articles both scientific and fanciful, and I’ve even taken a dream interpretation class, which is the only class of any sort I’ve taken since dropping out of college forty-some years ago. My father was a Freudian psychoanalyst and cursorily introduced me to dream interpretation when I was twelve by giving me a copy of Freud’s The Interpretation of Dreams, a tome I found to be largely useless for my adolescent purposes. But what really got me interested in dreams and dream research was/were beagles.

I was a freshman Anthropology major at the University of California Santa Cruz in 1967, the campus just beginning to spread its concrete tentacles over the former cattle ranch and throughout the third and fourth-growth redwood groves. One of my favorite extracurricular activities was to head off into the largely unexplored woods and hope to get lost, so that in trying to find my way home I would have an adventure. This was a free and fairly safe way to experience the thrill of being lost, because going downhill from anywhere on the campus eventually brought me to a road; and I knew all the roads in that watershed.

So one sunny day I got lost in the forest, had a splendiferous daydream by a sun-dappled pool in a grotto of ferns, and at day’s end I headed downhill. I emerged from the forest in a place unknown to me and espied a cluster of a one-story buildings and a cyclone-fenced enclosure containing several dozen beagles. Curious about this remote installation, I made my way thither. The dogs saw me and charged en masse to the cyclone fence to bark at me. But their barking made no sound. I could see they were barking, but no noise was emanating from their mouths. So, yes, I thought I had gone deaf if not mad.

Totally freaked out (to use a popular expression of that era), I continued my approach and when I was within twenty feet of the pen, several of the hysterical dogs hurled themselves against the cyclone fencing, and I heard the noises their bodies made striking the fence, though nary a sound emerged from their furiously barking mouths. At which moment, a man emerged from one of the buildings, deduced I was the cause of the commotion, and said to me, “Looking for something?”

“I’m lost,” I said. “What is this place?”

“Dream research,” he explained. “We’re using the dogs to map sleep patterns, REM sleep and…”

“What’s REM sleep?”

“Rapid eye movement. Indicates dreaming.”

“What’s wrong with the dogs? Why can’t they bark?”

“We snip their vocal cords,” he said, inadvertently touching his throat. “Impossible to work with the constant din of their barking.”

“Oh,” I said, aghast at his nonchalance about taking away the dogs’ voices. “Why not use humans?”

“We’re laying the groundwork for that,” he said, somewhat condescendingly. “Establishing baselines. Things you probably wouldn’t understand.”

My reports of this canine gulag failed to incite my classmates to storm the lab and rescue the dogs, but something about that encounter and the dreamlike experience of coming upon a pack of silently barking hounds got me reading about sleep and dreams, which took me to Jung and back to Freud and eventually back to Jung, with my simultaneous readings in anthropology leading me to the Dreamtime of the Australian Aboriginals and the Bushmen of the Kalahari who believed there is a dream dreaming us.

Meanwhile, my pal Rico was en route to becoming a psychotherapist, and he, too, was fascinated with dreams and dream interpretation. It was Rico who taught me to recount my dreams out loud in the present tense, which technique invariably improved my recall of important and otherwise overlooked details of the dreams.

Eons later, I would enroll in a ten-week dream interpretation class taught by a brilliant man who was not keen on interpretations that deviated from his, so we butted heads, though I learned many things from him and appreciated the consistency and clarity of his system. And what I especially loved about his class was that we got to act out our dreams, with my fellow students and I taking parts of people and things in each other’s dreams, which enactments often exposed hidden emotions underpinning the dreams.

Then some years ago I caught the end of a radio program featuring a wonderfully articulate woman taking callers’ questions about dreams. A man called to say he wished he had a dream for her to interpret, but that he had never in his life remembered even the tiniest fragment of a dream. And the articulate woman said, “Then tell me what happened to you today and I will interpret that as a dream.”

I don’t remember much else about their interaction, but I have ever since interpreted puzzling and momentous events in my life as I would interpret dreams, from which many groovy insights have emerged. Thus I recommend the practice to you.

Here is the dream version of the tree falling on our car.

Marcia and I emerge from the house we rent and walk toward the Corolla (definition of corolla: the inner envelope of floral leaves of a flower).

“Oh,” says Marcia, “can we take the truck? The wagon’s low on gas.”

“Sure,” I say, noting the Corolla is parked in a place where we almost never park it.

So we take the truck and wend our way along a winding road through the forest, the spring day gorgeous and sunny. The next thing I know we are parking the truck on the side of the road and walking down a wooded driveway to a beautiful house set in a lovely park of old trees and verdant meadows. We pass the house and come to a vast barn-like structure, a fabulous studio on the shores of a lovely lake. In other words, paradise.

“If only this were ours,” we say and think and feel.

We get back in the truck and drive home, each of us lost in fantasies of such a paradise belonging to us. And as we arrive home, we find that a tree has crushed our car.

In short (and drawing from a variety of interpretive schemata): the car (low on gas) represents the means by which the ego navigates the outside world. The tree represents the intelligence and power of Nature. To acquire a house (self) so much larger and more magnificent than our current house (self) and to own (control our destiny) rather than rent (accede control to others) such a grand home (self) would require an entirely different way of conveying our egos in the outside world.

So the question is: do we get another wagon or a sedan? Another Toyota or a Honda? We’re thinking something around three grand.

Todd’s web site is UndertheTableBooks.com.