Posts Tagged ‘Martin Luther King Jr.’

Occupy Yourself

Thursday, November 3rd, 2011

Photo of Todd by Marcia Sloane

(This article appeared in the Anderson Valley Advertiser November 2011)

“The young always have the same problem—how to rebel and conform at the same time.  They have now solved this by defying their parents and copying one another.”  Quentin Crisp

In 1972, when I was in my early twenties, I founded a commune in Santa Cruz, California, a collective of eight people (with numerous and frequent overnight guests). We were disenchanted with American society, with America’s wars of aggression, with America’s pyramidal scheme of things, and with America’s environmentally disastrous use of the land, so we decided to explore new (to us) and regenerative ways to interface with the world rather than follow in the destructive footsteps of our parents and forefathers.

To that end, the eight of us shared a house built for a family of four, created a large organic garden (some of us having worked with Alan Chadwick in the university gardens), and pooled our minimal resources for the good of the group. Our experimental community lasted two years before collapsing under the weight of selfishness, immaturity, and a profound lack of preparation for such an undertaking. Our intentions were flawless; our skills and execution abysmal.

Nevertheless, I learned many valuable lessons from that adventure, and my next communal experience was vastly more successful, though it, too, died a sorry death for lack of skills, experience, and commitment by the majority of the participants. We were children, after all, though we had attained the age of adults in other societies; and children, with rare exceptions, eventually need guidance from elders to make the transition from play into self-sustaining living.

A few nights ago, after watching a raft of Occupy Wall Street videos sent to me by fascinated friends, I was reminded of a night in that first commune, when several of us were gathered by the fire in the living room, rain pounding the roof of the house owned by an opportunistic university professor with a penchant for young hippy chicks, the owner of several houses he rented to gangs of youthful experimenters, many of whom I have no doubt would have flocked to the Occupy happenings of today—for the fun and adventure if nothing else.

So there we were discussing Marx and Sartre and Steinem and the tyranny of patriarchal theocratic monogamy mingled with visions of interconnected communes and solar organic farms and grassy walkways instead of cement sidewalks; and mass transit and bicycles instead of poisonous factories and cars and freeways—utopia manifesting in clouds of cannabis—when Pam appeared on the threshold connecting the kitchen and living room and said, “Hey, I totally dig where you guys are coming from and where you’re going, too, but who’s on dishes tonight? The kitchen is totally gross.”

“To heal from the inside out is the key.” Wynonna Judd

A psychotherapist once said to me, “The problem with blaming others for our unhappiness is not that those others aren’t important in the history of our sorrow, but that blaming them for everything interferes with our taking responsibility for what we have done and are doing now.” And one of my problems with blaming Wall Street and Washington and the wealthiest people for the woes of the nation (and the world) is that though many Wall Street operators and politicians and excessively wealthy people are unscrupulous jerks and thieves, blaming them for all our social and economic problems seriously interferes with taking responsibility for what we of the so-called 99 per cent have done and are doing now.

I find it maddeningly simplistic to suggest that we of the 99 per cent are not profoundly involved in the socio-economic systems of our towns, counties, states, and nation. As I read history, until the most recent collapse of the gigantic Ponzi schemes that kept our false economy bubbling along at least since Clinton took office in 1992, many of the people (or their parents) now bemoaning the economic imbalance of our society were perfectly happy to reap the rewards of that fakery, including the promises of fat retirements based on their 401 Wall Street retirement plans, and to hell with the rest of the world and those less fortunate than they. And I am certain the so-called one per cent know this about the 99 per cent, which is why they, the one per cent, do not take the 99 as seriously as they should.

“Your vision will become clear only when you can look into your own heart.” Carl Jung

Shortly before Obama became President of the United States, I wrote that unless Obama moved quickly to institute Single Payer Healthcare and nationalize the banking system, within two years we would see massive social unrest. I was wrong. When the Occupy happenings began I thought they might be the start of that massive unrest, but now I doubt anything immediately massive will be sparked. I hope I’m wrong. But when someone sent me a link to an Occupy Kauai YouTube, and thirty seconds into the silly thing I was guffawing, I had the feeling the Occupy phenomenon might be well on its way to self-parody. Can the Occupy clothing line and Occupy Café chain and Occupy app be far behind?

“First they ignore you; then they laugh at you; then they fight you; then you win.” Gandhi

Mahatma Gandhi, Martin Luther King, and Cesar Chavez successfully employed non-violent protest, resistance, and boycott to further their political, social, and economic aims, and we are all beneficiaries of their courage and strategies. I assume some of the Occupy folks have studied the methods of Gandhi and King and Chavez, and I remain hopeful they will eventually decide to emulate those visionaries. Discussing my hope with an avid fan of the Occupy Wall Street folks, I asked, “So would you say the strategy of the occupiers is to not have a strategy?”

“Absolutely,” said my friend, “because to have a strategy is to commit to an ideology, which could quickly become vertical and therefore inherently divisive. This is a horizontal movement so no one is excluded.”

“Excluded from what?”

“From protesting how unfair the system is. That’s the beauty of saying we are the 99 per cent, because that’s totally inclusive except for the few people who have everything.”

“But a few people don’t have everything and the situation is much more complicated than some infantile delusion that one per cent of the population is determining everyone else’s fate. Among many other things, we do elect the charlatans passing the laws favoring the fat cats, don’t we?”

“Of course, but we don’t want to make this too complicated. By keeping things simple no one feels excluded.”

“I feel excluded.”

“That’s because you like things complicated. You want everyone to push for taxing corporations and socialized medicine and free education and shrinking the military. Talk about divisive.”

“Dream in a pragmatic way.” Aldous Huxley

Last night I had a wonderful dream in which I wrote the end of this article. In the dream I was madly in love with the Occupy Wall Street people and compared them to the disenchanted rebels and counter culturists of my youth in the 1960’s and 1970’s. I compared Occupy Wall Street to the Be Ins of those mythic times, and I wrote eloquently (as one does in dreams) about how the only agenda anyone had at those Be Ins was to “be there now” for whatever might go down, so to speak. Then, still in my dream, I thought of the television show Laugh In starring the young Goldie Hawn and Lili Tomlin; and in that marvelous way of dreams, Laugh In and Occupy Wall Street merged, and the protests became funny and sexy and good.

I think my dream was partly inspired by a slide show I watched before going to bed. Marcia sent me a link to a Huffington Post slide show of the Wall Street Occupation, a montage of compelling images that might have been shot in San Francisco’s Haight Ashbury during the mythic Summer of Love in 1968, though I’m not saying the Occupy folks are a bunch of latter day hippies, but rather that they are as disenchanted (yet hopeful) as we were forty years ago, and they are passionately seeking alternatives to the earth-killing system that currently holds sway over our country and the world.

The article in my dream ended with lyrics to a beautiful song that made me cry. I wish I could remember the words, but they did not survive the transition to my waking state. What did survive was the feeling that just as we didn’t have an agenda forty years ago when we waved goodbye to the old ways and set out to figure out new ways that made more sense to us, neither do the Occupy people have an agenda other than to take things one day at a time, to be there now, to be good to each other, and to see what might evolve. So hurray for them, and by association, hurray for us.

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,
Posted in Uncategorized | 1 Comment »

Protesting 101

Thursday, October 13th, 2011

(This article appeared in the Anderson Valley Advertiser October 2011)

“He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.” Martin Luther King, Jr.

You will recall the famous line from the movie The Wizard of Oz, “Pay no attention to that man behind the curtain,” and how, until the little dog opens the curtain and reveals the fraud, Dorothy and her friends do, indeed, ignore the man behind the curtain and remain riveted on a false idol projected on a large screen obscured by smoke and fire. I remind you of this cinematic moment because it brilliantly captures the current cognitive conundrum confronting contemporary crusading consortiums, most notably the much-heralded occupiers of Wall Street.

I have carefully skimmed numerous articles by people criticizing the protestors for not having a clear and unifying agenda, and skimmed other articles praising the protestors for not having a clear and potentially divisive agenda. These articles reminded me of my involvement in the protests against the invasion of Iraq in 1990, and my involvement in protests against the invasion of Afghanistan and Iraq in 2001-2003 following the event known as 9/11, and how almost everyone involved in those protests paid no attention to the men behind the curtains, and insisted on railing against idols obscured by smoke and fire—the George Bushes, Senior and Junior, and their more public allies.

Wall Street, and by that I assume the protestors mean the for-profit financial system of the United States symbolized by the financial district of Manhattan, is not the cause of our current economic crisis, nor will Wall Street provide the cure, just as the Bushes did not cause the invasions of Iraq and Afghanistan. The cause of our current economic, social, environmental, and political crisis is, in my opinion, our collective infatuation with false notions of reality. One such false notion is that most of the money in America is concentrated on Wall Street and that if only those greedy billionaire bankers and amoral stock traders would give a chunk of their money to our government, then all our problems would be solved. Yet nothing could be further from the truth, since only a few short months ago our government gave those bankers trillions of dollars.

“Let’s form proactive synergy restructuring teams.” Scott Adams

I admit to active cynicism about systems that focus on attacking symptoms rather than dealing with underlying causes. My father, a medical doctor, had heart surgery late in his life and I was his nurse for some weeks after what turned out to be a nearly fatal and wholly ineffective bypass procedure. One of my jobs as his nurse was to make sure he took a mind-boggling array of drugs several times a day, twenty-three different medications, each purveyed by a pill of a different color, shape, and size than the other twenty-two pills.

One morning, five days after his surgery, as my father was surveying the great mass of pills he was about to ingest, a quizzical frown claimed his face. “Hey, wait a minute,” he said, holding up a pale pink pill, “I was only supposed to take (name of drug) for two days following surgery.”

“Good,” I said, eager to eliminate one of the four pink pills in the mix. “Let’s discontinue that one.”

“Only…” My father’s frown deepened as he held up a dark green pill, “I was taking (name of second drug) to counteract the side effects of (name of first drug), along with (name of third drug) because (name of second drug) is extremely dehydrating, so…”

To make a long story short, I called the surgery center, put my father on with a post-operative consultant, and a half hour later my father’s ingestion regimen was reduced from twenty-three to fourteen drugs, and three days later from fourteen to seven, but only because my father was a medical doctor and had some understanding of why he was taking which drugs for what reasons, not because the medical system was designed to take good care of him.

Now…along with thousands of people camping and marching on Wall Street, imagine millions of people all over the country protesting in front of hospitals and medical clinics to demand that American doctors stop behaving as American doctors are trained to behave and start behaving in more humane and comprehensive ways, free of the control of insurance companies and amoral pharmaceutical companies that extort trillions of dollars from people who feel powerless to resist them. Oh, wait. That would mean insurance companies would have to be kicked out of the medical process, and the pharmaceutical companies would no longer be allowed to charge criminally high rates for their drugs. Oh, wait. That would result in a Single Payer healthcare system covering everyone in America, a not-for-profit system paid for by an equitable tax system. Oh, wait. That would mean changing the current system of county, state, and federal taxation. And to do that, we would almost surely have to change from a two-party system to a parliamentary democracy wherein if the Green or Pink or Blue Party gets five percent of the vote, they get five percent of the government. Oh, wait. That would be, like, democracy.

“In some cases non-violence requires more militancy than violence.” Cesar Chavez

I pose the question: what would Martin Luther King Jr. say to the Wall Street protestors if he could speak to them today? I think he would congratulate them for their zeal and courage, and then he would ask, “What are the boycott components of your protest?”

And when he learned that the protestors did not have a boycott strategy, he would say, “So why do you think that these people in positions of power over you will change their behavior if you do not pose a threat to their profits and comfort? Out of the goodness of their hearts? You are naïve.”

“It is not power that corrupts but fear. Fear of losing power corrupts those who wield it, and fear of the scourge of power corrupts those who are subject to it.” Aung San Suu Kyi

On a more personal but entirely related note, I just turned sixty-two, so in lieu of a big paycheck from the corporate-backed cultural mafia, (yes, I know it’s hard to believe, but another year has gone by without my winning a MacArthur Genius Award) I applied for Social Security. And soon, barring total economic collapse, some six hundred dollars will be deposited every month directly into my checking account by the government of these United States. However, in order to receive that vast sum, I promise not to earn more than eleven hundred and eighty dollars a month, else I will be deemed too rich and therefore undeserving of such lavish government support. Let’s see, eleven hundred and eighty times twelve is…fourteen thousand dollars a year. And the official poverty line in America is…

To clarify: I have agreed with the government adjudicators that if I earn barely enough money in a year to pay for grossly inadequate health insurance, I will forego the six hundred a month; which brings me to yesterday.

“Irony is jesting behind hidden gravity.” John Weiss

So I’m standing in line at the Mendocino post office, one of my favorite places in the world, a place threatened by evaporation through governmental retardation and corruption, when the woman ahead of me in line turns to me and says, “I read you in the AVA.”

“Oh,” I say, ever cautious about what that might mean. “Well…good. I hope.”

She nods minimally, which I take as a kind of approval if not a compliment. Then she says, “So are you gonna go join the protestors?”

“Where?” I ask, looking out the window. “Have they made it all the way to Mendocino? Far out.”

“No,” she says, glowering at me. “Wall Street. Los Angeles. San Francisco. They’re having protests everywhere. You could write about it.”

“Oh,” I say, certain now that my interlocutor has no sense of humor, “you know, I would be there already but I suffer from a fear of traveling. Even going to Fort Bragg is extremely stressful for me.”

“I’m sorry,” she says, grimacing sympathetically. “I have a friend who has the same thing. That must be awful for you.”

“Well, fortunately, I don’t really want to go anywhere, but I’ll tell you this, when the protests come to Mendocino, I’ll be there with bags of homemade gluten free cookies for my comrades. And we will occupy Main Street until those people give us what we want.”

“Main Street?” she says, horrified. “Why Main Street? And…which people? And…what do you want?”

“Everything,” I whisper conspiratorially. “For everyone.”

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,
Posted in Uncategorized | 1 Comment »

Good People

Thursday, September 8th, 2011

Mr. and Mrs. Magician and their son Mischief by Todd

(This article appeared in the Anderson Valley Advertiser September 2011)

“When I do good, I feel good. When I do bad, I feel bad. That’s my religion.” Abraham Lincoln

Our maternal grandfather Casey died when he was eighty. He was institutionalized for a year prior to his death because his worsening dementia made him too unpredictable and uncontrollable for our diminutive and frail grandmother to handle. I visited Casey several times in that sad institution where he spent his last days, and though my parents always prefaced my visits to him by saying, “Casey just spouts gibberish now,” I invariably found him cogent and funny in a rambling sort of way.

At the tail end of my last visit to Casey, about a week before he contracted a virulent flu and died, he said two things that have stuck with me for thirty years. We were sitting side-by-side on a concrete patio in a little pool of sunlight when Casey arched his eyebrow (he reminded me of Groucho Marx in appearance and voice) and said, “You know, this is a very exclusive university. It’s extremely difficult to get in here. But eventually, everyone does.”

We laughed about that and then Casey said, “Listen. When you find yourself with the bad people, get away from them and go to the good people.”

“Nothing can be more readily disproved than the old saw, ‘You can’t keep a good man down.’ Most human societies have been beautifully organized to keep good men down.”  John W. Gardner

So what makes someone good or bad? Or are good and bad essentially useless terms, since one nation’s mass murderer is another nation’s hero, and the town harlot turns out to be a tireless advocate for women’s rights, and that usurious money lender is the beloved grandfather of a girl to whom he gave a pony? I took Casey’s advice to mean: if I find myself entangled in unhealthy relationships, I should, as swiftly as possible, get out of those relationships and seek healthier ones. But maybe that’s not what Casey meant. Maybe he meant there really are bad people, and they should be escaped from and avoided; and there really are good people, and they should be found and hung out with. Or maybe he was just speaking gibberish.

“I’ve never met a racist yet who thought he was a racist. Or an anti-Semite who thought they were anti-Semitic.” Norman Jewison

We recently saw the wonderful movie Temple Grandin, a fictional rendering of the life of a real person. I knew nothing about the real Temple Grandin before we watched the movie and that made the story all the more fascinating to me, so I won’t tell you what the movie is about. But I will say that Temple Grandin confirmed in me that being an insensitive conformist is bad, and thinking you know everything is also bad, but insensitive conformists and know-it-alls are not necessarily bad people.

“If we’re bad people we use technology for bad purposes and if we’re good people we use it for good purposes.” Herbert Simon

As is my habit, I examine the little slips of paper that come with my PG&E bill because these little slips often presage rate increases for what I consider bad reasons. These slips foretold the coming of Smart Meters and explicated how we, not the private corporation PG&E, must pay for those stupid things with greatly increased rates. These tiny missives announced rate increases to repair and re-license disaster-prone nuclear power plants that never should have been built (with massive government subsidies) in the first place. Now this month’s bill brings news of yet another rate increase to pay for PG&E, Southern California Edison, and San Diego Gas and Electric forming a so-called partnership with…drum roll, please…Lawrence Livermore National Laboratory, on a project entitled California Energy Systems for the 21st Century.

Dig this verbiage. “The partnership seeks to leverage the joint resources of the Utilities, California agencies and California research laboratories and institutions to develop the necessary technologies and computing power necessary to expand and enhance the use of renewable energy and energy efficiency resources for the benefit of California consumers, businesses and governments. The consortium will employ a joint team of technical experts who will combine data integration with the nation’s most advanced modeling, simulation and analytical tools to provide problem solving and planning to achieve California’s energy and environmental goals.”

In other words, three massive private corporations, each with more wealth than most nations, are going to jack up our rates yet again to pay for their use of public institutions, which you and I also fund with our taxes, to figure out new and more efficient ways to bilk us out of even more cash in the name of doing for the state what the state is now too bankrupt to do for itself. Leverage the joint resources? Puh-leez. How about plunder the dying carcass? I may barf, but then I’ll pay those higher rates because I prefer life with electricity.

For my money, literally, the people behind this latest PG&E extortion (the same people who brought us the exploding gas lines in San Bruno) are bad. Why are they bad? Because they know what evil they perpetrate, and they carry out their perpetrations self-righteously and with utter contempt for those they pretend to serve. So maybe that can be one of my definitions of a bad person: someone who knowingly does harm to others when he or she knows they are doing that harm for unnecessary self-advantage. I apply the adjective unnecessary because I can imagine someone who is starving to death doing harm to others to get food, and I might judge that person desperate rather than bad. The bad people of PG&E, however, are already so rich they should be ashamed of themselves for scheming to steal more.

“History will have to record that the greatest tragedy of this period of social transition was not the strident clamor of the bad people, but the appalling silence of the good people.” Martin Luther King, Jr.

I wonder how Martin Luther King, Jr. would have defined a bad person. I’m guessing he believed in the essential goodness, or the potential for being good, in all people, but felt that racists were infected with racism and therefore had gone bad, as food goes bad when tainted with poisonous bacteria.

If all good people were clever,

And all clever people were good,

The world would be nicer than ever

We thought that it possibly could.

But somehow, ‘tis seldom or never

That the two hit it off as they should;

For the good are so harsh to the clever,

The clever so rude to the good.

This verse by Elizabeth Wordsworth is to be found in the Foreword to Buckminster Fuller’s Critical Path and is preceded by Bucky writing: “This book is written with the conviction that there are no ‘good’ or ‘bad’ people, no matter how offensive or eccentric to society they may seem. I am confident that if I were born and reared under the same circumstances as any other known humans, I would have behaved much as they have.”

“But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed.” Luke 14:13

When I was a young vagabond, I decided to read The Bible. I felt something was missing in my understanding of our society, and I thought I might find that something in The Bible. I thought this because I kept meeting people who would quote from The Bible and paraphrase the words of Jesus as His words were reported therein, and many of these people were kind and generous to me; so I spent several months plowing through the book, reading every word, though many of those words struck me as redundant and ill-conceived.

The Bible, as you probably know, is composed of two distinct halves, the Old Testament and the New Testament, each an anthology of booklets. Many authors contributed to both halves, and some of the booklets are far more interesting and better written than others. The editors of each of the two anthologies shared a well-defined agenda, and so excluded any gospels espousing beliefs contrary to that agenda, which was to increase the power of the Church and her operatives by making the case in booklet after booklet that the only way to access God was through the Church and her operatives, otherwise known as priests and ministers.

In the Old Testament, the pronoun He with a capital H refers to God, and in the New Testament He with a capital H refers to either God or Jesus, and depending on which booklet you’re reading Jesus is God or Jesus is the son of God. In any case, when I finished reading that enormous tome, I was most impressed by the command that is repeated dozens of times in the legends of Jesus in the New Testament; and that command is to be generous and kind to those weaker and less fortunate than we. Indeed, I think I could make an impregnable case that sharing our wealth with those less fortunate than we is the primary message of the New Testament, which is supposedly the guiding light of American Christianity, though sharing our wealth with those less fortunate than we is definitely not the guiding principle of the majority of representatives in Congress who claim to be Christians. Isn’t that odd?

“The young man said to Him, ‘All these commands I have kept; what am I still lacking?’ Jesus said to him, ‘If you wish to be complete, go and sell your possessions and give to the poor, and you shall have treasure in heaven; and come, follow Me.’” Matthew.19:20

I love the word complete in that quotation. Complete. Whole. Connected to others in loving ways. For when compassion and generosity propel our actions, don’t we feel good? And when fear and greed propel our actions, don’t we feel just awful?

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , ,
Posted in Uncategorized | No Comments »