Posts Tagged ‘music’

Guitar Porn

Monday, June 18th, 2018

musicsexlove

music sex love drawing by Todd

“The most important part of my religion is to play guitar.” Lou Reed

I recently started playing the guitar again after a ten-year hiatus, and after some weeks of aching fingers and sore wrists, I have regained enough of my former chops so playing is pleasurable and fascinating again.

The guitar I’m playing is not a very good instrument. I gave away my excellent guitar a few years ago when I was jettisoning things freighted with bad mojo. Now, as I practice on a lesser instrument, I don’t long for the guitar I gave away, but for a guitar of equal excellence. However, I have decided not to purchase a better guitar until I have gotten as good as I can on this little axe I bought to determine if the magic is still there. For some reason, I want to earn the right to own and play a fine guitar again.

That’s kind of silly, actually, because the better the instrument, the more pleasurable the experience of playing, which would be added incentive to practice and explore, but I am often kind of silly. This earning process feels right to me at this point in my physical and spiritual and emotional evolution.

Meanwhile, I occasionally receive musical instrument catalogues filled with photographs and descriptions of awesome guitars, and I find myself staring at these pictures as I might stare at photos of attractive women. I imagine holding those guitars and playing them and thrilling to the feel of them against my body as I strum them and their bodies resonate with mine. Hence the title of this essay: guitar porn.

Perhaps you know someone, most likely a man, who owns multiple guitars, and I don’t mean two or three guitars, but seven or nine or seventeen or possibly thirty-seven guitars—and perhaps he rarely or never plays these guitars. Nevertheless, having these guitars defines who he is—to himself and to others. Searching for guitars gives him purpose. Maybe he only allows himself to own a total of twelve guitars and he must sell one before he can acquire a new one. Or maybe there is no limit to how many he can have, and he recently built an addition on his house where he keeps his forty-nine rare and frighteningly expensive guitars in a dust-free humidity-controlled environment.

Once in my life, for about two months, I owned two guitars simultaneously. I might as well have brought a third wife into my house, my first two wives being my other guitar and my piano. There was no way I could give any of my wives the attention they wanted if I was trying to please three of them. Two I could please, but three was one too many. In my case, I was not collecting guitars just to have them, but to play them every day. I would guess that most people who own more than a few guitars do not relate to guitars as spirit beings incarnate as musical instruments, but I could be wrong.

At the moment, I have two pianos. I’m waiting to find out if the new grand piano in my life can be regulated and repaired so it becomes as fine an instrument as the upright piano I’ve had for forty years. They are very different instruments, so I might keep them both, though I think I will feel I am neglecting the upright if I choose to make the grand piano the main focus of my piano playing.

How do my pianos feel about my taking up the guitar again? I suppose if I played them less than I did before I resumed guitar playing they would be unhappy, but actually, playing the guitar seems to have increased my appetite for playing the piano. So they don’t seem to mind. They are more concerned about each other than they are about my guitar.

As it happens, I took up the guitar when I became a vagabond and could not carry a piano with me. After a few months on the road without a piano, in 1970, I bought a not-very-good nylon-string guitar in the famous gigantic Mercado de Guadalajara, and I played that guitar every day for three years until I bought my first steel-string guitar, a slinky little Ovation with which I became a professional guitar-playing singer songwriter.

Three years later, at the age of twenty-six, I sold the Ovation for a hundred dollars to prove to my crazy angry girlfriend that I did not need a guitar to feel okay about myself. However, the only thing I proved by not having a guitar was that I missed having a guitar or a piano or both. Some people are just happier with musical instruments than without them. I am one of those people.

Perhaps those people, mostly men, who collect multiple guitars would not be happy without their guitars even if they don’t play them. After all, some people collect pottery and don’t eat out of the pottery, and some people collect jewelry and don’t wear their jewels, but enjoy looking at them and fondling them. Some people collect porcelain figurines of cherubs and repulsively cute children that are easy to break and take up shelf space and collect dust. Some people have five dogs. Some people have seven cats. I have a neighbor with four vintage Toyotas. I’ve known women with hundreds of pairs of shoes. When George Harrison of The Beatles died, he left behind hundreds of ukuleles.

Life is mysterious, but one thing is certain: the day I walk into a guitar shop intending to buy an excellent guitar, I will activate those neurological sectors of my being that evolved over millions of years for the express purpose of looking for and finding love, and by love I mean powerful emotional and physical resonance.

Hey Baby

Monday, March 26th, 2018

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Petit point for Night Train cover by D.R. Wagner

“Listen to the wind as it blows through the trees, listen to her and listen to me, listen to your heart and listen to your brain, listen to the sweet song of the rain. Oh my darling, I know this is hard for you to hear, but you are the one everybody wants to be with tonight.” from Todd’s song You Are the One.

My recent article about singing to the seals at Big River Beach and remembering my first paying gigs as a musician elicited several fascinating comments, so I thought I’d write a little more about my music. By the way, we’ve disarmed the Comments feature on my blog, so if you’d like to communicate with me about my articles, please send me an email.

So…having supported myself in minimal style for a couple years as a singer/songwriter in my early twenties in Santa Cruz circa 1973, I moved to Menlo Park and got a job as a janitor and teacher’s aid at a day care center in Palo Alto for children of single working mothers. My girlfriend G and I had broken up in Santa Cruz, but G rejoined me in Menlo Park, and after a year of saving our pennies, we moved to Eugene, Oregon where we lived in a converted garage while G attended the university as a music major studying piano and composition. Shortly after we arrived in Eugene, I sold my first short story for what was a fortune to me in those days, nine hundred dollars, and that allowed me to focus entirely for some months on writing short stories and a novel.

My relationship with my girlfriend was not mutually supportive. Which is to say, until I had some effective psychotherapy when I was forty, I routinely partnered with women who disapproved of me and my life choices, yet depended on me to encourage and support them. Why did I do this? To summarize volumes of emotional history, I was programmed by my disapproving and punitive parents to partner with disapproving others, and I didn’t know how else to go about life.

Lest you think I exaggerate my malady, check this out. For the entirety of our three-year relationship, G was adamant, and frequently shouted adamantly at me, that I was using my singing and songwriting and the adulation they brought me as emotional crutches to feel okay about myself and if I really wanted to face the truth about who I was, I would get rid of my guitar. So after we’d been in Eugene a month, I sold my guitar.

Now as it happened, we also had a piano in that garage because G was studying music theory and composition and wanted a piano handy for theorizing and composing. Because I make music as reflexively as ducks swim, I frequently played her piano. I don’t read music, but I had been improvising on pianos since I was sixteen, so in the absence of a guitar, I played her piano several times a day. This drove G bonkers because she struggled to compose anything she liked, while I reeled off hours of groovy-sounding music with no conscious knowledge of music theory.

Nine months into our Eugene sojourn, G and I broke up for good and I moved to Medford, Oregon where I worked as a landscaper for two years. While living in Medford, I was contacted by my old high school chum Dan Nadaner who was a fan of my guitar playing and singing. He had written some rhyming verses for the soundtrack to a little film he made called Stripes and asked me to sing his verses in the manner of a country tune while accompanying myself on guitar. (Watch Stripes on my web site.)

To make that recording for Dan, I borrowed a small steel-string guitar and a little cassette recorder from my friend David Adee. Dan was pleased with how I sang his verses, and after making the recording I bought that guitar from David. Having gone two years without a guitar, songs began pouring out of me and I wrote several new tunes in the next few months. A year later, in 1977, I moved from Medford to Seattle, and while living a lonely life there, I wrote a nostalgic bluesy love song called Hey Baby.

In 1980, having had a large success with my first novel Inside Moves, I was attending a party in Sacramento, songs were being shared, and when the guitar came to me, I sang Hey Baby. When I finished the song there was much hooting and applause and a woman asked, “Who wrote that? Wasn’t that in a movie?”

I said, “No. It’s one of my songs.”

“Sounds famous,” she went on. “That’s like a song you hear in grocery stores, you know, the instrumental version of a classic.”

As of this writing, Hey Baby is not famous, but I never forgot what that woman said about the song, and her praise emboldened me to play Hey Baby when I gave readings at bookstores and cafés, and the song eventually became a mainstay of the one-man shows I performed for some years.

Fast forward to the first year of my first marriage, 1984. My wife introduced me to Rickie Lee Jones’s first album, which I enjoyed, but there was one song on that album I absolutely with every cell in my corpus loved—Night Train (not the blues standard, but Rickie’s song with that title.) After listening to her Night Train countless times, I wrote a novel entitled Night Train that sprang from dreams inspired by Rickie’s song.

In the novel, the down-and-nearly-out narrator Charlie is haunted by the one success he ever had, a hit song he wrote called Hey Baby upon which hinges everything that happens in that wild crazy chase love story.

I eventually published Night Train with Mercury House, a San Francisco publisher, and they took the book out-of-print shortly after publication. Thus few people ever heard of my Night Train, though the following review by Tom Nolan ran in the LA Times in 1986.

“In his fourth novel, Todd Walton, author of the critically praised Inside Moves and Louie & Women, delivers an unusual and gripping tale that begins like a hard-boiled crime story and becomes something resembling science fiction. Walton evokes a paranoid romanticism reminiscent of Craig Nova, Don DeLillo or Thomas Pynchon as he tracks the fate of Lily and Charlie, two down-and-out musicians on the run from an army of ‘very well-connected’ thugs out not just for blood but for spirit. Fleeing by car, foot, air, bicycle, train, covered wagon and dirigible, the two make their way with Lily’s baby from Sunset Boulevard to a mountain retreat in Oregon. Eluding all manner of physical and mental danger, Lily and Charlie take their final stand with a commune of utopian artists.

“Their odyssey is seedily realistic, wildly surrealistic, often erotic and only occasionally a bit precious. What seemed like a simple pursuit story has become an engaging parable of the responsibilities of creativity, the nature of self-worth, the redemptive power of love—perhaps the Meaning of Life itself. And the message, as Charlie reads it? ‘No matter how far down you get, you got to get up.’”

And now, thirty-three years gone by since Night Train was briefly available in a handful of bookstores, I love recalling the myriad threads that came together to make that book—Hey Baby a tune I wrote for my favorite singer in those days: Bonnie Raitt. And though I never got the tune to Bonnie, in my imaginings, her version of Hey Baby makes the song an instant classic, thereby fulfilling the long-ago prophecy of Hey Baby becoming a soundtrack for grocery shopping.

Night Train is available as a Kindle and iBook, and used copies of the hardback abound online.

Seymour

Tuesday, December 15th, 2015

Cat and jamming

The Piano Lesson photo by Marcia Sloane

(This article appeared in the Anderson Valley Advertiser December 2015)

“If you play an instrument or sing, you will no doubt agree that life’s experiences influence the way you practice. But has it ever occurred to you that the opposite may also be true: that the skills gained from practicing—namely, the refinement and control of your emotions, your thoughts, and your physical responses—can influence your life?” Seymour Bernstein

Last night Marcia and I watched Seymour: An Introduction, a documentary about the pianist and piano teacher Seymour Bernstein, who was eighty-five at the time the film was made and is eighty-eight today. The film, directed by Ethan Hawke, the actor, is certainly about classical music and pianos and playing the piano, but the movie is also a fascinating and ever-surprising portrait of an extremely thoughtful person with an extraordinary talent for teaching.

The previews for the film made me worry that Ethan Hawke would be too much in the film, but his presence is minimal. Most of the film brings us into intimate closeness with Seymour, who is delightfully erudite and eccentric. I felt we were having a visit with a favorite uncle, and whether I agreed with everything he said or not, it was big fun hanging out with him.

A most unlikely veteran of the Korean War—and there is a great segment of the film devoted to his military experience in Korea—Seymour grew up in an entirely non-musical family, but began playing the piano when he was five, having begged his parents to buy a piano. His disapproving father used to say, “I have three daughters and a pianist,” but Seymour was born indivisible from music and so was not deterred by his foolish father.

At one point in the movie, Seymour is in the piano rental room downstairs in the Steinway building in Manhattan, working with a brilliant young pianist on technique, and the young pianist says, and I paraphrase, “Everything in my life is about music.” And we see Seymour responding to the young man’s pronouncement with a look that says, “Yes. You are a younger version of me.”

Several scenes in the film take place in this Steinway rental room—Seymour looking for a grand piano to use for the recital Ethan Hawke has scheduled for the denouement of the film. As a piano player, these scenes made my mouth water and re-ignited my lifelong desire to have a super duper grand piano—not that there’s anything wrong with my trusty upright. But when one hears those bass notes played on a superlative grand piano, and one’s entire body begins to hum along, well…

Seymour goes from grand piano to grand piano, looking for one that sounds good to him even when played softly. He plays a few chords on one piano and crows, “Horror of horrors!” and then dashes away to try one he declares “not bad”, until at last he finds a piano he proclaims the finest he has ever played, and this from a man who has undoubtedly played hundreds of the finest pianos in the world.

My favorite scenes in the movie are when we get to watch Seymour giving private lessons and master classes, all of his students accomplished pianists. Again and again, we hear these pianists play parts of pieces that sound wonderful, and then we watch Seymour adroitly help them noticeably improve their playing of the part, either by explaining the music to them in a way they have not considered, by demonstrating what he wants them to do by playing for them, or by physically taking hold of them and altering their postures as they play. And everything he does and says is freighted with love for the music and for the musicians. Inspiring!

Hawke decided to film a number of conversations Seymour has with a variety of people: two pianists, a British guy claiming to be a mystic, and a man in his fifties who has been Seymour’s student since he was five-years-old. The self-proclaimed mystic struck me as entirely superfluous to the film, and I had the feeling Seymour thought so, too. The two pianists are useful echoes to some of Seymour’s ideas about practicing and self-discipline, and his middle-aged student poses a question that made me want to smack the guy, but Seymour handles the question with equanimity.

The guy, peeved that Seymour gave up performing when he was fifty, says (and I paraphrase), “Don’t you think someone with your extraordinary talent has an obligation to overcome his aversion to performing in order to give your gift to the world?”

Seymour’s answer is, “I poured my gift into you.”

And really a large point of the movie, and apparently the main reason Ethan Hawke wanted to make this film, is that Seymour is indivisible from his art, and this indivisibility is what he models for his students. Seymour’s bliss, if you will, springs from helping others become the best musicians they can be, regardless of their level of talent or whether they will ever perform for anyone other than themselves.

In his youth, Seymour did concert tours and wowed the critics, but none of that for him compares to the joy he feels in exploring music on his own terms, including composing, and helping others overcome their obstacles to playing better.

At one point, Hawke is shown trying to elucidate why he feels so conflicted about himself as an artist and a person. He says his best work as an actor is often not successful, and his largest successes, in terms of money, are his worst work. Seymour, who has lived in the same little one-room apartment for sixty years, suggests by everything he does and says that the solution to Hawke’s problem is to stop making crappy movies and make good movies instead. In making Seymour: An Introduction, Hawke has certainly taken Seymour’s advice.

It may also be, that like Seymour, Ethan will eventually discover his greatest gift when he ceases to take roles to make big money and gives his all to the art of acting, perhaps as a teacher.

The Magician

Tuesday, October 20th, 2015

superstar

A still from The Magician, a video by Kate Greenstreet

(This article appeared in the Anderson Valley Advertiser October 2015)

“Magicians will always tell you the trick is the most important thing, but I’m more interested in telling a story.” Marco Tempest

Most artists are unknown or little known outside their neighborhood or town or small circle of friends. This is not a bad or good thing, but merely the way of the world. My favorite poets are known to only a handful of people, and many of the finest musicians and painters and actors I’ve had the good fortune to hear and see will never be known outside the little kingdoms inhabited by their personal friends and acquaintances.

All of the hundreds of artists I have known in my life, save for those rare few who for one reason or another succeeded hugely in the mainstream of our culture, either came to accept and even relish their relative anonymity in the greater scheme of things or they ceased to make art because the hope of great success was their primary motivation for making art.

A few of my books have sold thousands of copies, but none of my nine music CDs have sold more than a hundred copies. Many people unknown to me have read my books, but most of those who enjoy my music are known to me by their first names. And yet I have always been as dedicated to my music as I am to my writing, and I intend to practice and compose music for as long as I am able. Lovers of my music are few, but they are zealous lovers, and that is sufficient.

A few years ago I recorded an album of solo piano improvisations entitled Ceremonies, each piece an accompaniment to an imagined ceremony.

One of the pieces on the album is entitled “Dance of the Seahorses” and as I improvised that tune, I imagined the slow underwater dancing of those remarkable fish, a hypnotic enactment of a never-ending ceremony.

Another piece entitled “Blue Cathedral” is a churchy blues I imagined as a sacred processional in a cathedral bathed in ethereal light.

And my favorite piece on the Ceremonies album is entitled “The Magician.” As I played that mysterious tune, I saw in my mind’s eye a graceful mime performing a slow dance full of mystical and subtly humorous flourishes.

Fast forward to October 13, 2015, four days shy of my sixty-sixth birthday. An email arrived from my pal Max Greenstreet in New Hampshire informing me that he and his wife Kate Greenstreet had just released Kate’s video-poem The Magician, with my composition “The Magician” underpinning the narrative; and that short film is now viewable on Vimeo, a web site where filmmakers can share their creations with the world.

Words are inadequate to describe how thrilled and gratified I am that Kate chose my music for this video-poem she made in league with Cynthia King. I am a huge fan of Kate’s video-poems, Max her right hand man in the making of her films, and it is not hyperbole to say that having my music harmonizing with her words and imagery is a validation and encouragement that will sustain my musical pursuits for the rest of my life.

You can watch The Magician by going to https://vimeo.com/142189708

“It is the unspoken ethic of all magicians to not reveal the secrets.” David Copperfield

A large part of my joy about Kate and Max using “The Magician” in their exquisite film is that I have endeavored several dozen times over the course of my life to collaborate with other artists on a wide variety of creations, and the vast majority of those collaborations ended in creative or emotional or financial disaster, and usually some combination of the three. It would be convenient to blame my collaborators for these disasters, but since I am the only constant in these many failed equations, I suspect the fatal flaw lies with me.

Long ago in the days before digital cameras, I collaborated on the making of a short film I wrote and directed. The audio engineer on the project said he would only collaborate with me if everyone involved in making the film had his or her role in the process clearly defined, written down, and agreed upon, and that as the instigator and financier of the project, my judgment in all creative matters would be the final one, with everyone involved agreeing to that, too, with signed documents attesting to these agreements.

At the time, I thought such punctilious preliminaries unnecessary, but he was a superb sound engineer and I very much wanted to work with him, so I agreed to his conditions. My cameraman bridled a bit at the strict clarification of his role, but he signed his agreement as did the few other people involved, and we got to work.

No collaborative endeavor I have been involved with before or since ever went so smoothly. The potential clash of egos was dispensed with at the outset, and clashing egos, as I’m sure you know, make collaboration difficult if not impossible.

And though today my creative endeavors are solo flights—no one to argue with but little old me—I often fantasize about how grand it would be to team up with a drummer or filmmaker or singer or dancers who find my music and words exactly what they’ve been looking for to meld with their artistry.

This is why I am so thrilled that Kate and Max used my music in their movie The Magician. My music, in the words of Goldilocks, was just right—our collaboration arising from friendship and mutual admiration.

As I resume collaborating with myself, I imagine my novel-in-progress calling out to prescient publishers and daring movie makers, my latest piano explorations ringing through the global etheric in quest of people who will hear my music as soundtracks to bold new explorations of the light fantastic.

Django

Wednesday, August 12th, 2015

Django

Django On Todd photo by Marcia Sloane

(This article appeared in the Anderson Valley Advertiser August 2015)

“There are two means of refuge from the miseries of life: music and cats.” Albert Schweitzer

On this first day of August, 2015, as darkness gives way to daylight and the cobwebs of sleep are swept away by a slowly dawning clarity of mind, I wonder what this deep silence is all about. Our thirteen-year-old cat Django is what I refer to as an alarm cat. Like clockwork, promptly at seven every morning, rain or shine, he begins to yowl for his humans to feed him. Marcia does not hear the morning yowls of our large gray shorthaired kitty, or so she claims, thus I am the human who most often rises to feed Django at the beginning of each day.

But today, when my expectant ears hear no feline cries for sustenance, my brain presents me with two options: the time is not yet seven or Django has gone hunting and will be home soon and start yowling. Upon rising, I find the time is 7:22, no cat in sight. I dole out a modest portion of food into Django’s empty bowl, and step outside into the deep quiet of the fog-enshrouded forest.

“Django. Django,” I call. “Come get your breakfast.”

By ten o’clock, Django has not yet appeared, and my brain reminds me that there have been a few times in the eight years I’ve been with Marcia when Django was gone for as long as twenty-four hours.

At quarter to eleven, fifteen minutes before Marcia is scheduled to leave with our neighbor Marion to attend a wedding in Eureka, Marion phones to say she just came home from visiting a friend and noticed the body of a large gray cat on the side of the road where our lane meets Little Lake Road, and she fears the cat might be Django.

In the next moment, Marcia and Marion and I are running down our quiet lane to Little Lake Road, and just to the east of our street lies the body of Django. Marcia bursts into tears, and I can barely see through mine as I lift the already stiff body into the box I brought to carry him home, one of his back legs badly broken and nearly separated from his body.

Because Marcia and Marion have to leave very soon to make the long trek from Mendocino to Eureka to be in time for the wedding, we hastily choose a place in our flower garden next to the agastache—the cones of purple flowers swarming with bumblebees and honeybees—and I dig a deep hole, bury Django’s body, and Marcia makes a beeline for a large brown stone on the north side of our house, a stone she wants to put atop Django’s grave. We fetch the dolly, load the big stone thereon, wheel the stone to grave, and together place the stone atop the freshly turned earth.

“Makes me feel better knowing he’s in the ground before I go,” says Marcia, giving me a farewell hug.

“Time spent with cats is never wasted.” Sigmund Freud

Django had a near death health crisis two years ago due to his extreme obesity, and thereafter I became his strict dietician, doling out small portions of cat food, four times a day. He lost seven pounds, regained his energy, and became much happier and more loving—but he was always hungry and not shy about letting me know. Thus it became my daily habit to feed him when I got up in the morning, and again at noon, five, and ten.

With the advent of his persistent hunger, my regimen of late evening stretching exercises became an exciting event for Django—the unfurling of my yoga mat meaning Meal #4 would be served shortly after the mat was rolled up and put away. Thus whenever I would look up from my routine on the living room rug, there would be our big hungry cat on his footstool, watching my every movement, a cat who prior to the change in his culinary reality would sleep through my stretching because it had nothing to do with him.

After some weeks of observing my nightly stretching, the new slender Django apparently decided that if he stretched, too, his chances of being fed would improve, though I always fed him whether he stretched with me or not. In any case, he developed a series of cute flirtatious poses, our favorite being when he would lie on his back on his footstool, and hang halfway off, upside down, kneading the air with his mighty claws and making a high clucking sound.

“Cats are connoisseurs of comfort.” James Herriot

Django sat with us during supper every night. His designated chair was to Marcia’s right, and he often fell asleep while we ate and talked. But the moment, and I mean the very moment, Marcia put her fork down after taking her last bite of supper, Django would wake up, often from a deep snoring slumber, and reach out to Marcia, his paw suspended in the air.

What followed was unquestionably Django’s favorite time of every day, lap time, the lap in question Marcia’s. She would pull Django’s chair close to hers, he would cross to her lap and assume the pose of the famous sphinx of Giza, facing forward, his eyes closed, purring profoundly. And he would stay in that pose on Marcia’s lap for as long as she would let him, his bliss so huge and obvious, it never once occurred to me to ask Marcia to put Django back on his chair and assist me with the dishes. How could I possibly disturb Django’s ecstasy? I could not.

In my experience there are few things as marvelous to see as a big handsome cat meditating splendiferously on a lovely woman’s lap, and that is the memory of Django I will cherish for as long as I live.

Just Old

Wednesday, June 17th, 2015

if my head sinks beneath the sea site

If My Heads Sinks Beneath The Sea painting by Nolan Winkler

(This article appeared in the Anderson Valley Advertiser June 2015)

“Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.” Samuel Ullman

A friend suggested that the reason I find contemporary American movies and books and plays and music to be largely junk is that I am just old.

Bob Dylan, Paul Simon, David Crosby, and many other older musicians aver that contemporary popular music today is inferior to the popular music of their day, but that’s just because those guys are old.

Every writer I know over fifty decries the deplorable state of writing and editing today, but that’s just because we’re old. And when older poets recoil at the poetry of younger poets whose verses are rife with clichés, void of subtlety, and might be lyrics to rap songs, they are recoiling because they are just old.

If you ask young people about the movies of today, they will name dozens of films they think are light years better than movies we thought were great when we were younger. Young people are certain I cannot see and hear and understand what they are seeing and hearing and understanding because my eyes and ears and mind are just old, and they might be right about that, though I don’t like to think so.

My mother plugged her ears and shouted, “Turn that off!” when she caught nine-year-old me listening to Ray Charles. Maybe Mom was just old. She liked The Mills Brothers and Artie Shaw, and so did I, but she didn’t like Sam and Dave and The Beatles and Buffalo Springfield because she was stuck in the musical aesthetics of Tommy Dorsey and Jack Little.

“Every age has its storytelling form, and video gaming is a huge part of our culture. You can ignore or embrace video games and imbue them with the best artistic quality. People are enthralled with video games in the same way as other people love the cinema or theatre.” Andy Serkis

I am sixty-five-years-old at last count. Depending on your view of things, I am middle-aged, old, or real old. Yes, contemporary cultural aesthetics are in constant flux, and yes, I am not enamored of most of the latest fluctuations. However, my estrangement from American culture did not begin when I qualified for Medicare and Social Security. No, my disaffection began when I was in the prime of my life, otherwise known as my twenties and thirties, and coincided with the lightning-fast conquest of America’s publishing industry by a few massive, politically conservative, morally bankrupt multi-national corporations.

To echo Allen Ginsberg, I saw the best minds in the publishing business fired by soulless corporate operatives and replaced by Yes people who only follow orders from the unimaginative number-crunchers above them, those orders being: publish books exactly like the books we already know sell lots of copies. Do not buy anything that might be too sophisticated for a poorly educated ten-year-old. Buy nothing remotely original. And only consider things sent to you by literary agents who agree to follow these same orders.

That merciless corporate blitzkrieg of America’s publishers began circa 1972 and the conquest was complete by 1980. Call me a conspiracy nut, but I think this takeover was part of a conscious effort by the ruling elite to snuff out the fires started in the counter-culture renaissance known as The Sixties, with the election of Ronald Reagan a direct result of their coup d’état.

Publishing was not the only branch of our cultural tree thoroughly infected by the corporate fungus during that same decade. Record companies, movie studios, magazines, newspapers, radio stations, and television networks were also conquered and gutted by the same multinational consortium, and we have lived in a culture shaped and controlled by this mind-numbing corporatocracy ever since.

I don’t hold this view of history because I am just old, but because I experienced this cultural takeover firsthand when I was a young and successful writer and screenwriter. When I refused to acquiesce to the new cultural guidelines imposed by the recently installed corporate managers, my career was effectively ended.

“The only way to make sense out of change is to plunge into it, move with it, and join the dance.” Alan Watts

Before I was just old, I founded the Creative Writing Department for the California State Summer School for the Arts. Every summer for five years, my faculty and I would greet the fifty young writers we had selected from many hundreds of applicants, and we would invariably discover that all these bright young people were starving for something to read other than Anne Rice or Stephen King or To Kill A (expletive deleted) Mockingbird. I use the word starving because the nincompoops running our schools in collusion with the corporate overlords intentionally deprived those young people of varied, original, challenging and nourishing literature.

One of our first acts of compassion for these bright young people was to give them long reading lists of our favorite novels, short story collections, plays, and non-fiction works, as well as the names of hundreds of excellent writers and poets, most of those authors dead or just old. And for this simple gift of sharing the names of books and writers we admired, we were looked upon by our young peers as angels descended from heaven to end the vapidity of their cultural experiences.

Now that I am just old, I sometimes delude myself, just for fun, by imagining another totally neato renaissance happening in my lifetime. Or maybe, as a friend who is also just old opined, “The renaissance is always here, but like a whale, she dives deep for food and we can’t see her most of the time unless we happen to be watching when she comes up for air.”

Lost To Time

Wednesday, May 27th, 2015

Compound India ink on paper by Nolan Winkler

Compound drawing by Nolan Winkler

(This article appeared in the Anderson Valley Advertiser May 2015)

“Our soul is cast into a body, where it finds number, time, dimension. Thereupon it reasons, and calls this nature necessity, and can believe nothing else.” Blaise Pascal

We just watched the movie Wild based on a memoir by a woman, played in the movie by Reese Witherspoon, who hiked the Pacific Crest Trail through California and Oregon to overcome her anger and sorrow about her mother’s death, and to end her addiction to heroin and frequent rough sex with nasty strangers. If ever a movie was made to convince people, especially women, never to go backpacking, this is that movie. From the beginning of her hike until the finish, a terrified Witherspoon runs a gauntlet of small-brained rapist alcoholics, though before she hit the trail she couldn’t get enough of those guys. If you enjoy stilted dialogue, confusing flashbacks, uninspiring views of wilderness, and a cute woman groaning as she hikes and flees from small-brained rapist alcoholics, you’ll love this movie.

“People today are still living off the table scraps of the sixties. They are still being passed around—the music and the ideas.” Bob Dylan

In the summer of 1965, when I was fifteen, I went on a backpack trip with my fifteen-year-old pals Pierre and Nathan. Pierre’s parents drove us from Menlo Park to the end of Palo Colorado Canyon Road in Big Sur, we bid them adieu, and spent five glorious days hiking through the rugged wilderness to Pfeiffer Big Sur Sate Park.

Emerging from the wilds at the end of Day Five, we hitchhiked north from Pfeiffer about ten miles to a place named something I can find no reference to on contemporary maps or in descriptions of the Big Sur coast, all traces of the racist moniker lost to time. This rare piece of flat land on a coastline of steep slopes held a farmhouse and outbuildings inhabited by scruffy men and women, dirty children, cats, dogs, and chickens.

Why did we go there? Because Pierre was hot on the trail of Sheila, sixteen, who lived in the farmhouse with her mother Joan, the boss of the place. Joan was six-foot-five, curvaceous, muscular, and drop dead gorgeous. She had two other children on the premises, an eleven-year-old son Brian, already six-feet-tall, and a four-year-old daughter Desiree. She also had two husbands living with her, twin brothers with dreamy smiles and neatly trimmed beards, both a foot shorter than Joan.

Joan told us she was throwing a big party that night and we were welcome to partake. Shortly thereafter Pierre vanished with Sheila, many more scruffy men and women arrived, and wreaths of cannabis smoke graced the air. Sensing my unease, Joan’s very tall eleven-year-old son Brian said he would take us to an ideal camping spot far from the madding crowd.

“But first have some food,” said Brian, wise beyond his years.

So Nathan and I stayed for spaghetti and meatballs and cucumber salad, but eschewed the marijuana-infused desserts, mescaline punch, and LSD. Brian then led us up a steep track to flat ground high above the farm. Fog rolled in, darkness fell, and having hiked twenty miles that day, we crawled into our bags and slept like logs for twelve hours.

Waking to a breathtaking view of the Pacific Ocean sparkling in the morning sun, we hiked down to the farm to get Pierre and make our way north to Carmel where Nathan’s mother would meet us and take us home.

We found the place a trampled mess and Joan in the kitchen, inspiringly topless, making scrambled eggs. When we asked where Pierre was she said, “He’s with Frank in Carmel.”

She wrote Frank’s address on a scrap of paper and Nathan and I set off hiking north along Highway One where not a single car went by in either direction for what seemed like hours. Finally a badly wheezing Datsun stopped for us and the longhaired driver asked, “You at Joan’s party last night? I can’t believe I missed it.”

He then gave us a vivid secondhand account of the party at which, his source reported, a renowned LSD chemist shared his finest with famous writers and musicians and everyone else, the mescaline was mythic, everyone had sex with everyone, and mass enlightenment ensued.

Our ride ended in Carmel Highlands from where we hitched into Carmel proper and called Nathan’s mother from a pay phone, her estimated arrival time four hours.

We had no trouble finding Frank’s house, but we had trouble with Frank. A sallow fellow with lank hair, he stood defiantly in his doorway proclaiming, “Pierre is ill and going to be living with me from now.” He explained that while tripping together, he and Pierre had discovered a deep cosmic affinity spanning many past and future lives.

Returning to central Carmel sans Pierre, Nathan and I were photographed by dozens of tourists who felt certain we two filthy teenagers with backpacks must be that new kind of human they’d heard so much about: the hippy.

Nathan’s mother arrived, we drove with her to Frank’s house, and when Frank tried to stop Nathan’s usually mild-mannered mom from rescuing Pierre, she shouted, “He’s fifteen! You want to go to prison for a very long time?”

So Frank allowed us to collect Pierre and we rode home with our comrade lying comatose in the back of the station wagon. Two days later, Pierre told me he remembered having sex with Sheila, but thereafter everything was a blur, which was probably a good thing.

Seven years later, in 1972, I told this story to a hippy guy from Big Sur. He knew Joan’s place by the name of which there is no record today, and he told me that party was now legend and considered by many people to be the Beginning of Everything.

Nowadays, circa 2015, most of the inhabitants of Carmel and Big Sur are wealthy non-hippies—the politically incorrect place names from olden times erased to expunge the grunge, and oh Kerouac was it ever grungy at Joan’s place in 1965.

Stripes

Wednesday, May 13th, 2015

this song's for you site

This Song’s For You by Nolan Winkler

(This article appeared in the Anderson Valley Advertiser May 2015)

“The truth you believe in and cling to makes you unavailable to hear anything new.” Pema Chödrön

A friend recently sent me a link to a short movie about a high school art teacher in St. Paul Minnesota whose students are recent arrivals from other countries, refugees from military conflicts. Many of the students barely speak English, so this teacher has devised fun and creative ways to explore color theory without needing much language for the learning.

Watching the film reminded me of another short art-related movie made by a friend of mine in 1976 called Stripes, about stripe patterns in paintings and life. Dan Nadaner, now a professor of art and a successful artist, made the three-minute long film in those pre-digital days while doing an internship at the Metropolitan Museum of Art in Manhattan. For the soundtrack, he wrote a ditty about the stripes that appear in paintings by famous artists, and he asked me to play guitar and sing his lyrics in the way he imagined, a kind of slow-going country song.

I was twenty-six and living in Medford Oregon at the time, working as a landscaper. I had stopped writing and making music entirely for a reason that may sound ridiculous, but which made perfect sense given the accumulation of neuroses characterizing me in those days.

I took up the guitar at the age of twenty when I needed a more mobile instrument than a piano. Three years later I was making a large part of my minimal living playing guitar and singing in pubs and cafés in Santa Cruz, and it was during this time I entered into a relationship with a woman who was studying piano.

My relationship pattern at that time and for much of my life was to choose partners and friends who were openly hostile toward my music and writing. Why would an artist repeatedly get involved with people who despise his art? The short answer is that my parents were contemptuous of my music and writing and violently opposed to my pursuing those art forms as my life’s calling. Thus as a child and teenager I became habituated to abuse and disdain for what I was passionate about, and as I progressed into adulthood I repeatedly and unconsciously chose people reminiscent of my parents to be my mates and friends. This continued into middle age when I finally broke free of that debilitating pattern.

But before breaking free, I spent much of my life enmeshed with people who thrived on disparaging the likes of me, and one of those people was my girlfriend when I was twenty-four and twenty-five and making part of my living as a musician and selling the occasional short story. My girlfriend hated the relative ease with which I made music, and by the end of our relationship she had convinced me that my desire to entertain people with my music and stories was an emotional crutch. She preached at me incessantly that if I ever wanted to become a whole and genuine person, I needed to quit making music and stop writing.

So I gave up writing and music, she and I broke up, I went to work as a landscaper, and I didn’t play a note or write a word for one long year until Dan called me from New York and asked me to play guitar and sing the soundtrack for his movie Stripes.

I clearly remember telling Dan that I no longer played guitar or sang or wrote stories, and I remember Dan calmly suggesting this was a passing phase, that I was a good musician and he was sure I would do a fine job singing his ditty about stripes.

So I borrowed a guitar and played and sang the Stripes song into a cassette recorder and sent the tape to Dan, thinking it would be something he could use to clarify his vision of the soundtrack, but then he called and said, “That’s perfect.”

The next day I woke up with a new song forming and I barely got the words written down and the chords figured out before another song began to emerge. Then the floodgates opened, I purchased the borrowed guitar, wrote dozens of songs, started playing the piano again, and haven’t stopped playing since.

Shortly after I began making music again, I wrote the first short story I’d written in two years and immediately sold it for five hundred dollars. I know this sounds like a fairy tale, but it is entirely true. Dan asking me to play and sing for his movie, and his approval of what I created for him, lifted the curse and turned Toad into a functional writer and musician again.

“How did it get so late so soon? Its night before its afternoon. December is here before its June. My goodness how the time has flewn. How did it get so late so soon?” Dr. Seuss

More than thirty years later, Dan sent me a DVD of Stripes, and when I watched the movie again after all these years, my gratitude to him was as big as the moon. The film is somewhat rosy now, having lain in a canister for three decades before being transferred to digital format, but I still find it a most beautiful creation. Our web meister Garth has posted Stripes on my web site so you can take a look. Just go to Underthetablebooks.com and click on Films.

Alas, my resumption of writing and making music way back when did not go hand in hand with an end to relationships with abusive people who hated my music and writing. That blessed day would not come until I was in my mid-fifties and I finally ended the last of those debilitating connections. What took me so long? I guess these kinds of transformations take time.

Satire

Wednesday, January 14th, 2015

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Homage to Kokopelli photograph by David Jouris

(This article was written for the Anderson Valley Advertiser January 2015)

Satire has to be done en clair. You can’t blunt the edge of wit or the point of satire with obscurity. Try to imagine a famous witty saying that is not immediately clear.” James Thurber

Reading about the murder of twelve people and the wounding of eight others at the French satirical magazine Charlie Hebdo, and the continuing violence as the murderers have taken hostages in two locations in Paris, I recall Satan in Mark Twain’s The Mysterious Stranger saying, “No sane man can be happy, for to him life is real, and he sees what a fearful thing it is.”

“Satire works best when it hews close to the line between the outlandish and the possible—and as that line continues to grow thinner, the satirist’s task becomes even more difficult.” Graydon Carter

When I was in the Eighth Grade, I was momentarily seized with the satirical urge to claim I was God. You may remember how it was before the onset of high school. Having finally gotten the hang of childhood, and for a few glorious months before being knocked senseless by puberty and being placed at the bottom of the teenage heap, we experienced a brief epoch of self-confidence, which for me took the form of satirizing everything and everyone.

“Yes,” I proclaimed to one of my fellow junior high satirists, “I’ve used the name Todd up to now, rather than God, so the world wouldn’t know who I really was until the time was right to reveal the truth. Now that time has come. Let us sally forth and spread the good news. Want to be my first disciple?”

Yes, I was conflating God and Jesus, but so have lots of people.

In any case, after making a silly show of publicly blessing a dozen or so giddy disciples, I tired of claiming to be God and resumed my obsessions with baseball and girls. But satire once loosed upon the world is not so easily withdrawn. One day after school, I was cornered by three large boys intent on punishing me for daring to claim I was God and/or Jesus.

“Think you’re God, huh?” said the largest of the three, punching my shoulder. “Hurt, didn’t it? If you were God, wouldn’t hurt, would it?”

“I’m not God,” I said, gladdened to see a posse of disciples coming to my rescue. “I was joking.”

“Not funny,” said another of the boys, taking a swing at me.

I ducked, his fist hit the cinder block wall, and off I ran.

For the first two years of high school, several of my chums persisted in calling me God. Among these chums was a delicious young woman who greeted me every day with, “Hey, God. What’s going on?” in a sleepy sexy voice that always made me glad I’d been a satirist in junior high. On the other hand, I continued to be confronted by outraged Christians who felt I should be punished for mocking their beliefs. To defuse their righteous indignation, I would sincerely apologize for having been an idiot in my long ago youth, beg their forgiveness, and exit before I started to giggle.

“Satire is focused bitterness.” Leo Rosten

Speaking of bitterness, I recently read most of the stories in The Complete Stories of Evelyn Waugh, a thick collection of bitingly satirical short stories, and found I most appreciated his few stories in which satire played a part but was not the point. No matter how brilliant the writing, and Waugh was a brilliant writer, when every person in a story is a caricature and every plot twist the result of cruelty or stupidity, I could care less.

“Music is my religion.” Jimi Hendrix

When I got to college in 1967—UC Santa Cruz in its infancy—I made the erroneous assumption that my college comrades and I would be free to say whatever we thought and felt without fear of reprisal. We would, I imagined, delve deep into myriad questions and mysteries arising from our studies and shared experiences, and as the result of such delving our wisdom would grow by leaps and bounds.

A few weeks into my college life, I attended a dance in the Stevenson College dining hall and found myself boogying with a gang of exuberant gals and guys from Los Angeles. We had a wonderful hilarious time, and after the dance retired to the groovacious dorm room of one of the gals, the décor a triumph of paisley, a grandiloquent lava lamp center stage, and heaps of glistening bud to be smoked.

Someone took the Beatles (Rubber Soul) off the turntable just as the boys were getting warmed up, and put on a record by a discordant Los Angeles band I’d never heard of, the drummer rhythm deaf, the guitarists out of synch, the bass player hopeless, the singing god awful. After the first cut, I commented that they sounded like The Grateful Dead meets Sonny & Cher in a dark alley on a bad night. I might as well have declared to a sect of violent Christian fundamentalists that Jesus was a homosexual snake oil salesman.

The knowledge I gained from the anguish and vitriol my insensitive remark aroused has served me well, for I never again made the mistake of saying anything critical of the music beloved by those playing or listening to that music. I learned then, and have confirmed a thousand times since, that a person’s favorite music is sacred to them. To defame the sacred is dangerous, especially nowadays when so many people are willing to use violence in the service of whatever they deem sacred and therefore inviolable.

Nonsense

Wednesday, November 26th, 2014

andmischief

Mr. and Mrs. Magician and their son Mischief painting by Todd

(This article appeared in the Anderson Valley Advertiser November 2014)

“Nonsense wakes up the brain cells. And it helps develop a sense of humor, which is awfully important in this day and age. Humor has a tremendous place in this sordid world. It’s more than just a matter of laughing. If you can see things out of whack, then you can see how things can be in whack.” Theodor Geisel (Dr. Seuss)

The most successful music of the last twenty years is music that garnered the most views of videos in which that music served as background. The music business is now a wholly subsumed subsidiary of the video business. Original melodies have become so rare in this era of image-conveyed quasi-musical rhythm tracks, that melody, in commercial terms, is essentially irrelevant. Indeed, commercially speaking, to bring out a new album of tunes today without simultaneously bringing out several titillating videos accompanied by those tunes is almost unheard of.

“Where every something, being blent together turns to a wild of nothing.” William Shakespeare

According to new research by Emmanuel Saez and Gabriel Zucman, the richest one-hundredth of one percent of Americans now hold eleven per cent of the nation’s total wealth. That is a higher share than the top .01 percent held in 1929, just prior to the stock market crash that ushered in the Great Depression. And keep in mind we are speaking of the reported wealth of the top .01 percent, which is very likely a small fraction of the wealth they have secreted offshore.Put another way, 16,000 people are worth 110 million dollars each. That is to say, each of those 16,000 people is worth 110 million dollars, which is 1200 times wealthier than the average American.

“Forgive me my nonsense, as I also forgive the nonsense of those that think they talk sense.” Robert Frost

Have you mailed anything through the Post Office recently? Quixotic is the kindest adjective I can muster to describe the reliability of postal service since the forces of privatization in Congress began their vicious attack on what was once a strong and reliable component of our social fabric. This is the time of year when I mail packages hither and yon to those daring darlings who purchase my books and music directly from me, and packages sent Media Mail today take many days longer to reach their destinations than packages sent to those same places a year ago. Rates have increased dramatically, dozens of postal hubs have been closed, and thousands of postal employees let go, supposedly to save the system while in effect destroying it.

Several of my customers now insist I use UPS or Fed X to ship their goodies despite the higher costs because they no longer trust the post office to deliver their packages safe and sound and in good time. This is precisely what those Cruel People With Small Brains hoped would happen when they began their scurrilous attack on our beloved PO, a fundamental social service for the majority of Americans that Congress says America can no longer afford to subsidize.

Last week, however, the President of the United States announced he was sending 1500 more troops to help fight the Islamist army in Iraq and Syria known as ISIS, at an initial cost of seven billion dollars. That seven billion is, of course, in addition to the hundreds of billions the United States annually contributes to the coffers of corporations and client states messing around in the quagmire created by American foreign policy in Iraq and Syria and Afghanistan.

“The pendulum of the mind alternates between sense and nonsense, not between right and wrong.” Carl Jung

Twenty-five-year-old Giancarlo Stanton just signed a 325-million-dollar contract to continue playing baseball for the Miami Marlins. That may seem like a great deal of money, but the contract is for thirteen years, which comes to only 25 million a year. A paltry sum. Assuming Giancarlo pays a little income tax (perhaps an erroneous assumption) and his agents and managers take their cuts, and he spends some of the money on this and that over the years, he very likely won’t end up among those 16,000 super rich people at the top of the American heap. But at least he’ll have a chance to get there.

“Can a mortal ask questions which God finds unanswerable? Quite easily, I should think. All nonsense questions are unanswerable.” C.S. Lewis

An acquaintance recently loaned me a bestselling novel she thought I might enjoy. My head began to ache midway through the first paragraph, a seven-sentence construct devoid of grace in which the word it figures prominently but is never defined. By the end of paragraph two, when a bottle of beer asks a woman if it can buy her a drink (because the man I assumed was drinking the beer was grammatically left out of the action), I could read no further.

However, before I threw the execrable thing across the room, I flipped to the back to see if there was an About The Author paragraph that might shed some light on how this so-called writer had succeeded so famously despite his formidable inability to write anything readable, and I came upon a page entitled Questions and Topics for Discussion. My blood ran cold. I had heard of these kinds of pages but had never opened a book published recently enough and popular enough to warrant the addition of such vomitous bilge. What else to call these questions? Insults to the reader’s intelligence? The codification of stupidity? The death of original thinking?

I only read #1 before thrusting the poisonous volume into the woodstove and spared myself further horrors. Yet though I acted quickly, #1 is still, days later, reverberating in my mind and troubling my sleep. Here it is.

1. Did you like Jack or Sharon? Did you find yourself picking a side? Do you think the author wants us to like them? Why or why not?

“There’s a lot of mediocrity being celebrated, and a lot of wonderful stuff being ignored or discouraged.” Sean Penn

Or as Arthur Conan Doyle put it, “Mediocrity knows nothing higher than itself, but talent instantly recognizes genius.”

Topics For Discussion: Do you have the capacity to distinguish something mediocre from something excellent? How do you know you have that capacity? Who told you? When was that? Why would someone say something like that to you? Are you feeling defensive about the kinds of books you like to read? Why or why not?