Posts Tagged ‘postal service’

Postcards & Notecards

Monday, August 14th, 2017

cardquestM

Card Quest notecard and postcard by Todd

I love the postal service. I love getting letters and postcards and packages. I’m sixty-seven; thus for much of my life there were no such things as personal computers and email and smartphones. The mail, the actual hold-in-your-hands letters and cards, was the great connector over long distances, especially among artists and writers and less conventional folks.

When I was in my twenties and thirties, I got two or three letters and postcards every day, and some days I might get seven or eight. Nowadays I get a postcard or letter, if I’m lucky, once a week. And though I gladly partake of email and depend on my email connections for an important part of my daily happiness, I still think of letters and cards I find in my post office box as holy relics.

In response to what I consider the new Dark Ages that have descended upon us, I have revived my habit of writing and sending out letters and cards each week. I don’t expect these missives to elicit replies via the post office or otherwise. I write these notes and letters because I find the process satisfying, and because I know such communications bring pleasure to the recipients.

To facilitate my pleasure and the pleasure of people I write to, I like to create postcards and notecards that are the kinds of notecards and postcards I wish to find in stationery stores or bookshops, but never find them—because they don’t exist unless I create them. In the last year, since reviving my habit of sending handwritten messages on one-of-a-kind postcards, and handwritten letters in one-of-a-kind notecards, several correspondents have asked if they could purchase copies of my cards. One thing led to another and I decided to launch a line of notecards and postcards and offer them for sale from my web site. If you’d like to see the new line, go to Underthetablebooks.com and click on CARDS in the menu. Then on the CARDS page click on Postcards or Notecards. Voila.

Many of my postcards and notecards are ideas related to people communicating with words, and these ideas are written out in colorful handmade lettering. The process of creating the wording for each idea is identical to the process of writing a poem; many iterations resulting in a final construction of words. Here are a few examples.

My SOMETHING postcard reads: Something reminded me of you today and I wanted to let you know I was thinking of you. Then I saw this postcard and thought, “Yes! Exactly!”

My CONNECT postcard and notecard reads: One day a person receives a card that seems to be about a person receiving a card. But that is just the beginning of a story about someone who wants to connect with you.

My WILD ADVENTURE notecard reads: This card went on a wild adventure through time and space to reach you (via the Postal Service). This card is both a message and a carrier of a message. The card’s message is: Look Within. The message within is…

I also have a card called SHALL WE DANCE? An extremely fanciful and colorful parrot is flirting with a flower, with the words Shall We Dance? writ large in the air above them.

So far, the buying public has not beat a path to my web site door, but that’s okay. These are the Dark Ages. Much in our culture and society is obscured, and most things of value are invisible to the general public. Keepers of the flame, you and I, do what we do without regard for fortune and notoriety. We keep the flame burning because engendering originality and excellence is our job.

Taking a break from writing this morning, I walked to the post office and found in my box a package from the visionary poet D.R. Wagner. I haven’t heard from D.R. in several years and I was eager to see what was in the package. But rather than open the package in the post office, I used my curiosity about what D.R. sent me to help propel my body, the old mule as Kazantzakis liked to call the corpus, up the steep hill to home.

In the package were two new volumes of D.R.’s poems, The Generation of Forms and Love Poems, published by small poetry presses—NightBallet Press in Elyria, Ohio, and Cold River Press in Grass Valley, California—keepers of the flame in these new Dark Ages. Reading some of D.R.’s new poems made me hungry to read my favorite D.R. Wagner poem, The Milky Way, which D.R. allowed me to use to conclude my novel of stories Under the Table Books. Here is that poem.

The Milky Way

We live in a spiral arm of a spinning

Field of stars. We whirl around, a carnival

Ride, full of birds, loves, emotions, endless

Varieties of things unfolding in seasons;

Full of bells and an endless weaving of hearts.

These connections ride upon our consciousness,

Demanding constant performance from us.

Each of us, most royal and majestic as night,

Vile, vindictive and spoiled even before we speak;

Sorrow and joy, the way we sound our name.

We endure all of this, our lips kissing each moment,

Crushed, elated, misunderstood, praised for things

We do as part of ourselves, damned for these same things.

There is no road, there is no plan. Only love

Survives. Everything is forgiven, finally.

Understanding limps behind the parade,

Always late, always burdened with qualifications,

Always abandoning every opinion and argument,

Leaving each of us our place only, describing

This place, the swirling arms, the myriad ways

We twist ourselves to achieve

This weaving, this carnival of love.

Blame

Wednesday, April 24th, 2013

Baby Goats

Photo by Marcia Sloane

(This article appeared in the Anderson Valley Advertiser April 2013)

“Blaming speculators as a response to financial crisis goes back at least to the Greeks. It’s almost always the wrong response.” Lawrence Summers

Speaking of speculators and the Greeks, hundreds of thousands of the most highly educated and technologically skillful people in Greece have fled that country in the last two years, and more are leaving every day. Why? Because the austerity programs imposed by the European Union in response to Greece’s speculator-caused debt crisis have created such a severe economic depression that there is little hope of an economic recovery in Greece for many years to come. Greece only has ten million people, yet in the face of this massive brain drain and the elimination of tens of thousands of public sector jobs, the European Union has just decreed that Greece must amplify her austerity campaign and get rid of tens of thousands more public sector jobs.

Here in the United States, our own government is treating the public sector, including state and county governments, as if they are Greece and the federal government is the European Union. The postal service is being intentionally sabotaged and demolished, our social safety nets are being shredded, our states and counties have been bankrupted by vampiric private health care insurers and pension programs built on the shifting sands of hedge-funded banks, and we the people are as supine before the corporate oligarchy as are the Greek people. But where can we flee to in the face of this concerted attack on the public domain?

Most recently, as I’m sure you’ve heard by now, Ronald Obama, I mean Barack Obama, has proposed a budget that will severely reduce the amount of money that poor people, elderly people, and veterans will receive in Social Security payments. To celebrate this latest proof of Obama’s perfidy, I contacted a few friends who, despite plenty of evidence to the contrary, have steadfastly insisted that Obama is a much better choice to ruin, I mean run, our country than the two Republican candidates he defeated, as well as being much better than the Democratic challengers he defeated prior to the 2008 election, including Billary, I mean Hillary, Clinton. For the record, I voted for Obama in 2008, but not in 2012.

“He’s good on gay marriage and…I just like the guy,” said one of my Obama-loving friends when I asked what he thought about Obama proposing to cut Social Security after vowing he never would. “And healthcare, he’s good on that, too.”

“That remains to be seen. But what about his proposal to reduce Social Security payments?”

“I’m sure he has a good reason.”

“Why are you sure of that?”

“He’s a good person and his wife is terrific. She cares about poor people.”

Another Obama-supporting friend said, “He’s way better than the Republicans on women’s reproductive rights and appointing liberal judges.”

“Maybe,” I said, “but what about his attack on Social Security?”

“It’s the obstructionist Republicans. They won’t let him do anything.”

“What does that have to do with his proposal to cut Social Security?”

“He’s got to do something to pass the budget, doesn’t he? This is all they’ll let him do.”

And a third Obama fan said, “I’m sure he doesn’t want to, but what choice does he have?”

“How about raising taxes on the rich and on corporations that currently pay little or no taxes?”

“They won’t let him. He would if he could. He can only do what they let him do and the Republicans won’t let him do anything.”

“Our culture peculiarly honors the act of blaming, which it takes as the sign of virtue and intellect.” Lionel Trilling

There was a fascinating article, fascinating to me, recently published in our own Mendocino Beacon with the catchy headline Alcohol Outlet Density Study. An alcohol outlet is defined as a place where the alcohol sold is taken elsewhere to drink, so not a bar or restaurant but a liquor store or grocery store. According to the study, Mendocino County has an extremely high density of alcohol outlets compared to the state average, and the authors of this study say that this higher density of alcohol outlets corresponds to a higher-than-state-average incidence of underage drinking, alcohol-related violence, unprotected sex, and driving after drinking. If I understood the article correctly, the authors of the study conclude from their data that it is not alcohol or drinkers of alcohol that cause these unfortunate behaviors, but the alcohol outlets.

We recently watched the movie Smashed, and when Netflix asked us to rate the film we gave it five stars. Smashed focuses on a young heterosexual alcoholic couple at a juncture in their lives when the woman in the couple, an elementary school teacher, decides to stop drinking and get with the Alcoholics Anonymous program, while the man in the couple continues to drink. The power of the film for me resides in the superb and subtle performances of the actors portraying the couple, and the truthful presentation of the alcoholic’s dilemma in the absence of violence, abuse, and other stereotypical behavior patterns most frequently portrayed in movies about people struggling with addiction. The end of the film, which I will not reveal, is one of the most perfectly honest endings to a movie I have ever seen.

“One should examine oneself for a very long time before thinking of condemning others.” Moliere

At a party in Berkeley some years ago, I found myself in conversation with two psychotherapists, a female psychiatrist and a male psychologist, neither of whom I knew. I cannot recall exactly what prompted me to say, “I think everyone is doing the best they can,” but I do recall that my saying this caused both therapists to look at me as if a large horn had suddenly sprouted from my forehead.

“You can’t be serious,” said the psychiatrist. “If that were true, I’d be out of business.”

The psychologist said, “Why would you ever think something like that?”

And I replied, “I am serious and I think everyone is doing the best they can because that’s the conclusion I’ve come to after being alive for fifty-five years.”

“That’s idiotic,” said the psychiatrist. “Most people barely scrape the surface of their potential.”

“Most people have no idea what they’re capable of,” said the psychologist. “And so they rarely fulfill their potential.”

“I’m not talking about potential,” I replied. “I’m saying that people, from moment to moment, are doing the best they can. The baseball player may be capable of hitting a home run, but in that particular at bat, he grounds out, and that was the best he could do. An alcoholic may have the potential to cease drinking, but in the moment the best he can do is drink. And I assume when you’re with a client or a patient or whatever you call them these days, you do the best you can and sometimes get a great response or a wonderful result, but sometimes nothing much happens or the person quits therapy, yet you were still doing the best you could.”

“What’s your point?” asked the psychologist, frowning at me.

“I need to sit down,” said the psychiatrist. “This is idiotic.”

“My point is that when I assume other people are doing the best they can, I am much less likely to dismiss them or objectify them or blame them or judge them, and I am much more likely to empathize with them as fellow travelers.”

“Beware the lowest common denominator,” said the psychologist.

“I need a drink,” said the psychiatrist, smiling painfully at the psychologist. “Get me a glass of red?”

Off went the psychologist to fetch the psychiatrist some wine, and the psychiatrist said to me, “I don’t really think you’re an idiot. It’s been a crazy week. Forgive me.”

“Of course,” I said. “You were doing the best you could.”

“There is only one time that is important—NOW! It is the most important time because it is the only time we have any power.” Leo Tolstoy

President Obama and Lawrence Summers and the corporate oligarchs and the shortsighted people in Congress are all doing the best they can. Try to wrap your mind around that idea. The last time I tried to wrap my mind around the idea that Obama is doing the best he can, I was reminded of one of my favorite Buddhist parables.

A long time ago, long before the invention of firearms, a ferocious warlord and his army invaded a defenseless town. During the rampage, the warlord came upon a Buddhist temple. The bloodthirsty warlord broke down the temple door and found a monk meditating in the presence of a statue of Buddha. Something about the stillness and calmness of this monk in the midst of the terrible pillaging and slaughtering infuriated the warlord even more than he was already infuriated.

So the warlord drew his sword, walked up to the monk, held the tip of his razor-sharp blade a few inches from the monk’s face and snarled, “You think you’re so smart, so enlightened. Well, if you’re so spiritually advanced, tell me the difference between heaven and hell.”

The monk remained unmoving, his face expressionless, which only made the warlord even more furious.

“Listen you pompous fool,” shouted the warlord, “tell me the difference between heaven and hell or I’ll cut your head off.”

But despite the warlord’s threat, the monk remained unmoving, his face expressionless. And this so enraged the warlord that he raised his sword to behead the monk and was just about to do the terrible deed, when the monk pointed at the warlord and said, “That’s hell.”

The monk’s words struck deep in the heart of the warlord and he dropped his sword and burst into tears.

“And that,” said the monk, “is heaven.”