Posts Tagged ‘self-doubt’

Practice(ing)

Thursday, February 2nd, 2012

(This article appeared in the Anderson Valley Advertiser February 2012)

“The worst enemy to creativity is self-doubt.” Sylvia Plath

Marcia and I were walking on Big River Beach yesterday, the wet sand firm underfoot—Big River swollen and muddy from the recent deluge, a light rain falling.

As we reveled in the windy wet, free from our various indoor practices, our conversation ran from gossip to silence to politics to silence to memoir to silence to what we might have for supper. And at some point Marcia asked me about a speaking engagement I’ve accepted, a keynote address at a writers’ conference, the dreaded topic—The Creative Process—chosen for me by the conference planners. I say dreaded because I think most of what I’ve ever read about the so-called creative process is hogwash, and I fear that anything I might add to the dreaded subject would be hogwash, too.

Long ago I worked in a day care center overseeing a mob of little kids. The day care center was located ten minutes from Stanford University and we were forever being visited by earnest graduate students writing theses about educational techniques, educational philosophies, educational processes, and God knows what else pertaining to mobs of little kids. Having no degree of any kind, let alone a degree in Small Child Management, I found it highly amusing to be the frequent recipient of attention from these humorless academics, some of whom, I’ll wager, went on to author textbooks for aspiring nursery school teachers, kindergarten teachers, and other Small Child Management educators. Could it be that information gathered from interviews with me conducted by these earnest humorless people helped shape curricula for early childhood education in America? I hope so, but I doubt it.

One day as I was supervising my mob of kiddies in our outdoor playground, a woman named Stella, a doctoral candidate at Stanford, stood beside me, clipboard in hand, asking questions about my supervisory process, a process I had theretofore never tried to elucidate to anyone.

Stella: I note at this time that all the children seem to be safely and happily occupied. I have recorded a current population distribution of one group of five children, two groups of three, four dyads, and three solitary individuals. Would you say this is a typical distribution of the total?

Todd: Um…well, certainly not atypical.

Stella: Would you characterize these as established groups or new and/or developing configurations?

Todd: The configurations are ever changing, though girls tend to hang out with girls, and boys with boys, especially among four and five-year olds. Two and three-year olds tend to be more gender polyrhythmic, if you know what I mean.

Stella: (makes a note) We’ll come back to gender aggregates, but for now I’m curious to know what specific actions you took to precipitate this particular distribution of individuals and groups, and if you employed any specific techniques for settling the children into these successful play actions?

Todd: Are you serious?

Stella: Yes. I have noted zero incidents of crying, fighting, or moping in the entire population for over fifteen minutes now, which defines these play actions and this particular population distribution as successful.

Todd: Could you repeat the question?

Stella: (reading) What techniques did you employ for settling the children into these successful play actions?

Todd: Let me think about that for a minute. (shouting across the playground at a five-year-old boy about to destroy a sand castle just completed by a four-year-old girl) Don’t do it, Lance.

Stella: Wow. (flips to a new page) Would you characterize that as a tone-based warning or a content-based warning?

Todd: Both. And now if you’ll excuse me, Megan is about to slug Bianca and I would like to intervene before their play action becomes highly unsuccessful.

In theory there is no difference between theory and practice. In practice there is.” Yogi Berra

I want to be helpful to people who aspire to write, so I will try to come up with an inspiring keynote address—because inspiration can sometimes get the ball rolling—though in truth there is no “the creative process.” Each of us has to roll our own ball our own way, and that’s all there is to it: rolling your own creative ball. I use rolling to mean doing, acting, working—everything else is just talking about rolling, which is not the same as rolling, believe you me.

“It is a sad fact about our culture that a poet can earn much more money writing or talking about his art than he can by practicing it.” W.H. Auden

Thirteen years ago I published The Writer’s Path, a book of my original writing exercises, and before the silly publisher took the book out-of-print, The Writer’s Path sold ten thousand copies with never a penny spent to promote that most helpful tome. Excellent used copies of The Writer’s Path can be found on the interweb for mere pennies plus the dreaded shipping charge.

I designed each exercise in the book to be a non-analytical way to practice a particular aspect of the writing process (not to be confused with the creative process.) For instance, many writers (as in most writers) have big trouble rewriting their initial drafts. Among the many underlying causes of this big trouble are: 1) rewriting skills are developed through thousands of hours of practice, and very few people are willing to work so hard for so little in return 2) rewriting is all about change, and most people are deathly afraid of change 3) rewriting reveals the inadequacies of the original drafts, and such revelations, especially for beginning writers, can be huge bummers.

So I came up with a series of exercises involving the swift creation and destruction and re-creation and re-destruction and re-creation of lines of words, intuitive processes that obviate fear and short-circuit analytical thinking—the great enemy of spontaneous word flow—to give writers invigorating rewriting workouts.

Writing, drawing, and playing music are muscular activities as well as mental processes, and I have no doubt that all original stories, pictures, and songs result from synergetic collaborations of our physical muscles with our cerebral muscles, along with valuable input from unseen agents of the unknowable, if you believe, as I do, in such fantastic nonsense.

“The world is a stage and most of us are desperately unrehearsed.” Sean O’Casey

When at nineteen I embarked on a vagabond’s life and could not take a piano with me, I bought a guitar in the sprawling mercado of Guadalajara and taught myself how to play. A year later, having spent a good thousand hours developing a thumb-dominant style of picking and strumming, I stood on a sidewalk in Toronto, strumming and singing. And lo a miracle befell me. Yea verily, dozens of smiling Canadians threw coins and paper money into my dilapidated cardboard guitar case and thenceforth I was a professional musician. Not long after that initial sprinkle of heavenly largesse, I bought a much better guitar and for a time made a minimalist living as a troubadour.

Eventually my piano regained supremacy in my musical life and my guitar became (and remains) a sometimes friend. Two years ago, Marcia and I produced two groovacious CDs of instrumentals and songs featuring guitar and cello (When Light Is Your Garden and So Not Jazz), though of late my focus is on piano improvisations and Marcia is happily immersed in various classical music pursuits. But I digress.  

What I set out to say was that I became a highly functional guitarist through thousands of hours of practice, and I always—this is key—used a thumb pick (on my right thumb) when I played the guitar. And then a few years ago I made a startling discovery, which was that unless my right thumb was actively involved in the playing of a tune, I (this body brain spirit consortium) had no idea where to put the fingers of my left hand to make the chords for any of the songs I knew. That is to say, my right thumb, for all intents and purposes, is the only part of me that really knows how to play my songs.

People who write about spring training not being necessary have never tried to throw a baseball.” Sandy Koufax

Marcia’s mother Opal is ninety-three and still drives her car all over Santa Rosa where she lives in her own apartment in a commodious retirement community. Two years ago, Opal took up pocket billiards, otherwise known as pool, playing twice a week with friends in the billiards room across the hall from the ping-pong room. When Marcia and I go to visit Opal, we play three or four games of pool with her every night, Marcia and Opal teamed up against Todd, their dyad getting two turns for every one of mine, which makes for a fairly even contest.

What I find most inspiring about Opal learning to play pool so late in life is that every time we play with her, she not only plays better than when we last played, she plays much better.

Ergo Ego

Thursday, July 8th, 2010

(This piece originally appeared in the Anderson Valley Advertiser July 2010)

One of my favorite stories about my ego takes place on my fortieth birthday, October 17, 1989. I am riding my bicycle down L Street in Sacramento on my way to a meeting, consumed by thoughts of how absurdly fast the years seem to be passing and how I’d better sell a book or a screenplay pronto or my wife will leave me and I’ll end up living in the bushes by the American River. Suddenly, just ahead of me, dozens of people pour out of a big office building onto the sidewalk, and the first thing that pops into my head is, “How did they know it’s my birthday?”

As I ride by the crowd of people, I wave to them and many wave back to me. I smile, and they smile back at me, and I feel marvelous. And so it continues, block after block, the people pouring out of buildings to greet me as I ride by. How wonderful! I can almost hear them singing Happy Birthday, when, in truth, a great earthquake is shaking northern California and collapsing bridges and roadways in San Francisco and Oakland, while my ego is deftly converting the catastrophe into a celebration of me.

A common misconception about Buddha is that he declared the ego a great enemy of enlightenment and a primary cause of suffering. I heard this proclaimed adamantly by several neophyte Buddhists before I began my own studies of cogent Buddhist dharma; and since I had been acculturated to believe that having a big ego was bad, that egotism per se was a scourge, and that the worst thing a person could possibly be was an egomaniac, I accepted this erroneous representation of Buddha’s take on the ego. Sadly, a number of well-known Buddhist and New Age teachers still promote the wholly unworkable notion that the ego should be battled and defeated, and, if possible, eradicated entirely. But if so, how would we order lunch?

The teachers I prefer, those who speak calmly from decades of study and serving others and practicing meditation, do not advocate trying to kill the ego, but suggest we will attain to greater happiness if we develop a clear understanding of what the ego is and what the ego isn’t; and so armed with this understanding we might live more consciously and harmoniously with our egoistic tendencies.

One gift of meditation practice is to slowly and surely become more familiar with, and less worried about, our mind chatter, that incessant broadcast of thoughts that sets the tone and cadence for our personal realities. We eventually experience a quieting of this mind chatter, though not by attempting to willfully shut the chatter off, but by bringing our attention to the chatter and discerning it to be meaningless mental noise and nothing substantive. Through meditation, otherwise known as sitting quietly with no other agenda but to sit quietly, we may allow the chatter to weaken and even cease so we may experience other kinds of perception and feeling.

The first many times I meditated, whether for five minutes or forty minutes or two hours, my mind chatter never let up and I despaired of ever experiencing a moment’s peace, let alone a noticeable step toward enlightenment. And then I learned from my readings of Pema Chödrön and Joseph Goldstein about Labeling. By naming this mental blabber, it would, indeed, dissipate for a time before being replaced by some other species of chatter.

For instance, during meditation I might find I am endlessly amending a grocery list mixed with thoughts of oil gushing in the Gulf of Mexico. Tiring of this redundancy, I say to myself “Thinking”, and by merely labeling these particular thoughts, I experience their dissolution into thoughts of a friend who is seriously ill. After hanging for a time with this new array of troubling thoughts, I label them “Worrying” and those thoughts fade away. And so on.

This mind chatter is not merely the sound of the ego, it is the ego. In Mark Epstein’s extremely helpful book Thoughts Without A Thinker, the title is both the fundamental Buddhist idea Epstein explores as well as the ultimate answer to myriad questions about who and what we are. Buddha, if I’m interpreting Epstein correctly, would have responded to the famous pronouncement by Descartes, “I think, therefore I am,” by suggesting gently and with no attachment to being right or wrong, “Thoughts compose an illusion of self you only think is thinking.”

Abstract stuff, to be sure, but useful if this reorientation helps us take ourselves less seriously, i.e. less egocentrically. There is a less abstract Buddhist insight which most thoughtful people eventually experience in their lives, whether Buddhist or Christian or Jane, and that insight goes something like this: each of us is totally unique and not a bit different than anyone else. Both true. Not just two sides of the same coin, but true simultaneously.

Another favorite story about my ego has recurred dozens of times in my life. This story has to do with the phases of creating a novel or a musical composition or any product of the imagination that may consume months or years of my life.

Phase One: Inspiration

I wake with, or am struck by, a vision of something I am absolutely certain is the greatest story/melody I (or anyone) has ever conceived of. This certainty is so strong, the voices of doubt in my subconscious are entirely drowned out by what I take to be the roar of an adoring universe, and I work in a state of ecstatic determination for hours or days or weeks until the tide recedes, and I am left with a rough draft or a rough song that, as I come to my so-called senses, I realize may not be any good at all. But there she is, born of my ego overwhelming what some might call a cooler head.

Phase Two: The Work

Once my initial sense of having discovered the holy grail of literature and/or music has departed, I understand that this imperfect thing must be greatly improved upon if I hope to capture even a fraction of the greatness of my original vision. More often than not, after a day or a week or a month of work, I admit to myself that I’ve been self-duped and it is a far far better thing to deep six the thing than keep beating a dead horse. Unless, for reasons never fathomable to my conscious mind, my ego has a big investment in my continuing the work, in which case flashbacks to the ecstatic conception recur again and again whenever my interest and certainty flag to the point of giving up the ship. These narcotic fumes from the original phantasmagoric overwhelm are parsed out by my ego to trick me into thinking another few thousand minutes of focused work will bring the shapely goddess in her full grandeur out of that lump of clay.

Nearing Completion: As my work on the book or music draws to a close, I am seized by the sense, often alarmingly visceral, that I might die before I finish, that all my work will have been for naught and my fabulous creation will never be born and never seen by others. This sense of extreme mortality has nothing to do with my age. I experienced the feeling of the nearness of my death when I was a teenaged playwright and I experience it today in late middle age whenever I am about to complete the writing of a book or the recording of an album of songs. Happily, I am not experiencing such pangs as I write this essay, though having just written that I now feel reluctant to get in a car until I’ve sent this off. But I digress.

What could possibly be the ego’s purpose in scaring me so profoundly as I near the end of a lengthy creative race, so to speak? Is it to obviate the ever-rising doubt that what I’ve created might be a pile of doo doo? Perhaps. But I think it is more to supply the momentum of urgency to surmount those final multitudinous obstacles to completion.

Delusions of Grandeur: Here at last is the completed work. My God, I did it! I captured that original vision in all her glory. Hallelujah. Now I must share her with the world. I will make copies and send them forth. So I do, fuelled by a revival of certainty that this thing is important and good and will be a boon to mankind and womankind for generations to come. Which certainty lasts just long enough for me to release the creation far enough away from me and in sufficient quantity so that when I wake with, or am struck by, a new and powerful certainty that my creation is deeply flawed, that I missed the mark, that I could have made her so much better and more beautiful if only I had…

The truth, thankfully, is that there is no mark to miss, only the ongoing process of endeavoring to make sense of these thoughts composing the ever-changing idea of moi. Or to put it in pidgin Latin: Cogito Ergo Ego.

Todd just completed his new CD 43 short Piano Improvisations and sent it off to be manufactured before his doubts could get the better of him.