Posts Tagged ‘short story’

honing: necessary delusion

Monday, December 16th, 2019

loungeact-front

If you ever come to the little town of Carmeline Creek on the far northern coast of California and do more than stop for gas, you will almost surely find your way to Mona’s, the only café/bakery in town. And if you happen to spend the night in one of the town’s several inns or at the charming Carmeline Creek Hotel, you will undoubtedly hear about honing. And should you be in town on the evening of a honing happening, we urge you to attend. Admission is free and you may leave at any time during the event. No one will mind.

What, you may ask, is honing?

In physical terms, honing is the ground floor of a stately old brick and wood building three doors down from Mona’s, most of that ground floor a large high-ceilinged room. Some honing happenings employ stages of various sizes constructed somewhere in the large room, while at other honing events a stage does not figure into the production. Lighting is an event-by-event adventure.

In terms of personnel, honing is a collective of seven principals—four women and three men—and an ever-growing number of associates. The principals are Elisha Montoya, 53, Paul Windsor, 60, Ephraim Spinoza, 73, Tivona Descartes, 69, Terence Duval, 47, Adaugo Duval, 41, and Florence Duval, 75. Paul Windsor is the only American-born member of the collective. Elisha was born in Ireland, Ephraim in Spain, Tivona in Morocco, Adaugo in Nigeria, Terence and Florence in England.

Philosophically speaking, the honing folks are ever reformulating their philosophical guidelines. The one guideline that has not changed since the collective came into being two years ago is: we meet at least once a week for supper with the intention of catching up with each other.

On this warm summer night, honing is packed—fifty-six comfortable folding chairs arrayed in front of a small stage softly lit by three spotlights suspended from the high ceiling—two armchairs arrayed on the stage a few feet apart and facing the audience. Thirty-one locals and twenty-five out-of-town visitors are sitting in the folding chairs, ten locals and eight out-of-towners standing.

At 7:23, Elisha Montoya, a graceful woman with shoulder-length reddish brown hair, steps up onto the stage to polite applause. Wearing a pale blue dress and red sandals, Elisha gazes around at the many people looking at her and says, “Though this may evolve into something reminiscent of a play, we begin with Terence and Ephraim discussing necessary delusions, or as Ephraim prefers to say: the necessity of delusion.”

“Here we are,” says Ephraim Spinoza, stepping up onto the stage as Elisha steps down.

An imposing fellow with a mop of curly gray hair, Ephraim ponders the two armchairs for a moment and chooses the slightly larger one stage left.

Terence Duval, tall and broad-shouldered with short black hair, steps up onto the stage, settles into the armchair stage right, looks out at the audience and says, “A few weeks ago we had a spirited discussion about what motivates an artist to continue working on his or her creations when there is little or no support for that work from the greater world.”

“Or,” says Ephraim, “what empowers the artist to persist in creating a work of art that may take months or years to complete with no promise of any sort of external reward?”

“Paul suggested, and I agreed,” says Terence, nodding, “that most artists come to believe that the song or story or painting or play she is creating is important and valuable, not only to the artist, but to those who might hear the song or read the story or see the painting or watch the play. Without this belief, the artist will not continue?”

“I wonder if this belief embodies the difference between an artist and an artisan,” says Ephraim, pursing his lips. “Surely the potter doesn’t need to believe each bowl she makes is valuable and important. The process is important, surely, but not each individual artifact.”

“I think we digress too soon,” says Terence, his arching of an eyebrow eliciting laughter from the audience. “Let us finish elucidating our main thesis first.”

“Ah yes,” says Ephraim, nodding in agreement. “The necessary illusion.”

“Delusion,” says Terence, laughing.

“What’s the difference?” asks Ephraim, shrugging. “Illusion. Delusion. In either case, the artist is depending on an imagined truth to engender hope.”

“I don’t think so,” says Terence, shaking his head. “I think once we have poured hours of intention into a creation, that creation becomes our energetic equal, with a will and intention distinct from our own. And with even more work, the creation becomes our energetic master, which is when we come to fully believe our creation is endowed with special power. This is what I mean by the necessary delusion, a psychic momentum that enables the artist to keep going for however long it takes to finish the work.”

“Yet so many creations are never finished,” says Ephraim, sighing. “Is this because the delusion collapses?”

Terence gazes solemnly at Ephraim—the lights fading into darkness that reigns for a few minutes before the lights grow strong again.

Ephraim and Terence have been replaced by Tivona and Adaugo—Tivona sitting in the armchair stage left, Adaugo sitting in the armchair stage right. Tivona is wearing a brown suit, white shirt, and purple bowtie, and she has a glossy red rose in her short black hair. Adaugo is wearing a billowy white blouse and a long brown skirt, the many braids of her black hair strung with blue wooden beads.

Adaugo: I disagree with everything Terence and Ephraim said. When I make a song, I don’t think the song is more important or more valuable than anything else. A song wants to be born, that’s all. So it comes to me and says, “Hey you. Sing me. Sing me over and over again. Find my parts and put them together in different ways until you know how they go together. And then I will be born and I can live in the world.” I don’t think this is a delusion. I think this is how songs come into being.

Tivona: I agree with you. But I think if we are enmeshed in the egoistic notion that what we do is important to anyone but us, we require a belief system that supports the idea of a hierarchy of value. And it is from the womb of that hierarchic belief system that the idea of necessary delusions is born.

Adaugo: Oh I want everyone to be free from feeling that anyone is more important than anyone else.

fin

Speaking of songs being born, my brand new album of songs Lounge Act In Heaven has just been released into the wild wild world and you can buy copies of the actual CD with neato artwork for just five dollars from my web site. Or you can download and stream the album from iTunes, CD Baby, Amazon, qobuz, YouTube, or any of your favorite music sites.

honing: the quorum

Monday, December 9th, 2019

quorom shining sea

On a cold rainy morning two days before New Year’s Eve, Elisha Montoya, a beautiful woman with reddish brown hair, stands behind the counter of Mona’s, the one and only bakery/café in Carmeline Creek—the café doing a brisk business.

Elisha is the manager of Mona’s and works here five days a week from six-thirty in the morning until two in the afternoon. Her husband, Paul Windsor, seven years older than Elisha, is sitting at his customary window table having breakfast with two of the newest residents of Carmeline Creek, Tivona Descartes, sixty-seven, and her husband Ephraim Spinoza, seventy-one, arrived from Zurich, Switzerland barely a month ago.

The four of them—Ephraim, Tivona, Paul, and Elisha—have become fast friends and are on the lookout for three other people to fulfill the imperative of a dream Ephraim and Tivona had while living in Zurich, a dream they interpreted as a directive to leave Switzerland and settle in Carmeline Creek.

In that life-changing dream Ephraim said to Tivona, “Our first visitor will be one of the seven,” and Tivona replied, “And you and I are two of the seven.” And Ephraim said, “Leaving four to find.”

As it happened, Paul was the first visitor to Tivona and Ephraim’s new digs in Carmeline Creek, and three weeks later, on Christmas Eve, Tivona identified Elisha as the fourth.

And since becoming the fourth member of Ephraim and Tivona’s dream collective, Elisha has been on high alert for the fifth, though how she will recognize the fifth is a mystery to her.

“I’ll have a large oatmeal cookie, a baguette, a bran muffin, and a large cup of coffee,” says Ira Weinstein, an owlish man with black-framed glasses, his order never varying in the seven years Elisha has been serving him. “To go.”

Elisha hands Ira his bag of goodies and says, “If you had said ‘For here’ I would have anointed you the fifth.”

“The fifth what?” asks Ira, handing her the never-varying twenty-dollar bill.

“The fifth of seven,” says Elisha, handing him four dollars in change, all of which Ira puts in the tip jar as per usual.

“Seven what?” he asks, frowning quizzically.

“People,” she says, nodding. “But you never say ‘for here’ because you only come here on your way to work. And who knows where you go on weekends.”

“You’re being kind of weird this morning,” says Ira, grinning at Elisha. “And actually… I like not being sure what someone means. Doesn’t happen to me very often. Not being sure.”

“Oh it happens to me all the time,” says Elisha, laughing. “But there’s a wonderful sort of freedom in not being sure.”

“I’m late,” says Ira, giggling, “but this has been fun.”

Elisha watches Ira go out into the rain, and a brief interlude of nothing much happening precedes three people entering the café together—a man and two women, the words swashbuckling, exotic, and regal popping into Elisha’s head.

The man is tall and broad-shouldered with olive skin and longish black hair, clean-shaven with an impressive jaw, his heavy blue coat beaded with raindrops. Forty-two guesses Elisha. Fearless.

The older of the two women is nearly as tall as the man, her skin alabaster, her silvery gray hair cut in a boyish bob, her coat gray. Seventy-two guesses Elisha. Mother of the man. Fearless, too.

The younger woman is African and very pregnant, her black hair in many braids strung with yellow wooden beads, her coat magenta. Thirty-seven guesses Elisha. The man’s wife. Goddess of hope and happiness.

“Welcome to Mona’s,” says Elisha, nodding graciously to the trio. “How may I help you this morning?”

“We are famished,” says the younger woman, her particular British accent suggesting her first language is Swahili. “Dreaming of eggs and sausage and hash browns.”

“Eggs and sausage we have,” says Elisha, smiling into the woman’s huge brown eyes. “Baby potatoes, not hash browns.”

“We are saved,” says the man, his accent purely British, his arms stretched heavenward. “We’ll have piles of eggs and sausage and toast and gallons of coffee and orange juice. And then we’ll wait a bit and have lunch. What a beautiful place you have. Smells divine.”

“Just two breakfasts,” says the older woman, her accent British, too. “No eggs and such for me. Just one of these gigantic pumpkin muffins, please, and endless coffee.”

Elisha taps the keys of the cash register and says, “That will be forty-two dollars. Please find a table and we’ll find you when your food is ready. Help yourselves to coffee.”

The table the trio finds just happens to be adjacent to the table where Paul and Ephraim and Tivona are nibbling scones and drinking strong black tea and discussing the exigencies of fate. Thus when Elisha serves the goddess of hope and happiness and her two companions their breakfast and asks, “What brings you to Carmeline Creek?” and the man smiles magnanimously and says, “We’ve come to complete the quorum,” Paul and Ephraim and Tivona freeze mid-nibbling.

“Which quorum might that be?” asks Elisha, arching an eyebrow and making eye contact with Paul.

“We never know,” says the older woman, sipping her coffee. “It’s something my husband used to say whenever we arrived anywhere new and were queried as you have queried us, and my dear son carries on the tradition. This coffee is divine, by the way, which I take as yet another good omen.”

Ephraim and Tivona and Paul hold their breaths, listening intently.

“We are pilgrims,” says the younger woman, holding her coffee mug with both hands as if it is a precious chalice. “Seeking a new world. With clean air and fertile soil and friendly neighbors and a good school for the child we’re about to bring into the world.”

“Forgive me for barging in,” says Paul, barging in, “but Carmeline Creek is blessed with excellent schools. Public, yes, but they might as well be Waldorf Montessori.”

“Please barge in,” says the man, turning to Paul and extending a hand. “I’m Terence Duval. This is my wife Adaugo and my mother Florence.”

“Paul Windsor,” says Paul, gripping Terence’s hand. “This is Ephraim Spinoza and his wife Tivona Descartes, and you’ve met my wife Elisha. Welcome to Carmeline Creek.”

“We were drawn here as if by a powerful magnet,” says Florence, looking from Ephraim to Tivona to Paul. “On our way to Canada, we thought.”

“But when we drove across the bridge,” says Adaugo, her eyes sparkling, “coming from the south, and we saw the river meeting the sea, the little town nestled on the headlands, we felt we were coming home.”

At high noon on New Year’s Day, the seven gather on the beach at the mouth of Carmeline Creek, the sun playing peek-a-boo with ragged gray clouds.

They face the shining sea, standing shoulder to shoulder, no one speaking—the ocean roaring eloquent.

Now Adaugo begins to sing a lovely wordless song, and in the next moment Tivona begins to sing, too, harmonizing with Adaugo as they invent the melody together. Now Ephraim joins in, now Elisha, now Terence, now Florence, now Paul.

They sing for a long time and continue to sing as they traverse the beach and climb the stairs and walk through town to Ephraim and Tivona’s place called honing—a splendid feast awaiting them.

Fin

News Flash!

My brand new album of songs Lounge Act In Heaven is here at last and you can buy copies of the CD with all the marvelous artwork for just five dollars from my web site. Think Solstice/Xmas/Hanukkah gifts. Or you can download and stream the album from Apple Music, CD Baby, Amazon, qobuz, YouTube, or any of your favorite music sites. I’m very happy to be sharing this collection of twelve new songs and hope you’ll take a listen.

 

honing: the fourth

Monday, December 2nd, 2019

beach dance

On Christmas day in Carmeline Creek, a small town on the far north coast of California, Elisha Montoya, fifty-one, and her husband Paul Windsor, fifty-eight, make their annual walk around the town giving gifts to their friends: sturdy hot pads Elisha crocheted, jars of home-made apple sauce, and copies of Paul’s new holiday short story Naughty and Nice.

This year’s walk is especially poignant for them because this is the first Christmas since they married seven years ago that Elisha’s children Conor and Alexandra are not with them, both living in Ireland now—Conor twenty-two, Alexandra nineteen.

Elisha, who is half-Irish and half-Spanish, misses her children more than she ever imagined she would, and Paul misses them, too, though his missing them is conflated with his concern for how deeply sad Elisha is about her kids living on the other side of the world; and he blames himself a little for their leaving because he knows they were emboldened to go by their mother having a loving husband.

The last stop on their Christmas ramble is the home of Ephraim Spinoza and Tivona Descartes, very recent transplants from Switzerland.

“Come in, come in,” says Tivona, greeting Elisha and Paul on the front porch of the stately old brick and wood building she and Ephraim took possession of just three weeks ago. “Get warm by the fire.”

Tivona is sixty-seven, Moroccan, raised in France, her black hair cut short, her figure girlish, her eyes brilliantly blue. She leads Elisha and Paul through the empty downstairs space—a single large room with a very high ceiling—and up a long flight of stairs to a two-bedroom apartment where a fire is blazing in the living room hearth and Ephraim is in the kitchen cooking—Bill Evans playing on the stereo.

“Here you are,” says Ephraim, seventy-one, Spanish, with an impressive mop of gray curly hair. “I’ll open the wine.”

“Looks like you’ve lived here forever,” says Paul, gazing around the cheerful room.

“We found everything at the secondhand store,” says Tivona, taking their coats. “Now the only question is what to do with the big empty space downstairs.”

“Why do anything with it?” asks Elisha, joining Paul by the fire. “It’s lovely empty.”

“Did Paul tell you about our dream?” asks Tivona, hanging up their coats in the hall closet.

“Your quest for a magnificent seven?” says Elisha, arching an eyebrow. “He did.”

“We have not yet appended magnificent to the seven,” says Ephraim, laughing. “Or any adjective for that matter.”

“I think you are the fourth,” says Tivona, gazing at Elisha. “I love the way you think and speak.”

“I thought she was the fourth the first time we met her at Mona’s,” says Ephraim, nodding in agreement. “I was only waiting for you to think so, too.”

“Which only leaves three more to find,” says Tivona, going to the kitchen to open a bottle of wine.

“I smell garam masala and garlic and tomatos and onions,” says Elisha, standing beside Ephraim at the stove.

“A lentil stew,” says Ephraim, stirring the mélange in a large iron pot. “Inspired by the stew you served at Mona’s a few days ago. Was that your recipe?”

“My mother’s,” says Elisha, lifting the lid from a pot of jasmine rice. “Forgive me. My café habit. I’m terrible.”

“You are a great cook,” says Ephraim, speaking Spanish to her. “You may lift our lids whenever you desire.”

“Gracias,” says Elisha, Ephraim’s Spanish bringing tears to her eyes. “I don’t often hear Spanish as my mother spoke it.”

“The mother tongue,” says Ephraim, offering Elisha a taste of the stew. “They say there is nothing more profound to our senses than our mother’s voice.”

During supper, in answer to Elisha’s question about where and when Tivona and Ephraim met, Tivona says, “Paris. I was thirty-seven, so… thirty years ago. I was a lecturer in Archaeology at the Sorbonne, Ephraim was a professor there in Spanish Literature. We met at a party given by a mutual friend. And we fell in love at first sight, only he had a wife and I had a husband, so…”

“So,” says Ephraim, taking up the tale, “we were in love but would not pursue each other because neither of us was inclined to adultery. We did occasionally have lunch together in a café near the university, but spoke only of academic things and never revealed our feelings for each other, at least not in words.”

“And then seven months after we first met,” says Tivona, her eyes sparkling in the candlelight, “I came home one evening and my husband Jerome told me he had fallen in love with someone else and wanted a divorce. I was quite surprised because I had no inkling he was having an affair. Fortunately we had no children and I was ready for a change, so I agreed, and then I asked him who he had fallen in love with and he said Margot Espinosa, Ephraim’s wife.”

“Yes,” says Ephraim, swirling his wine. “Margot was confessing to me at the very moment Jerome was telling Tivona.”

“So then how long was it before you got together?” asks Paul, who was married twice before he married Elisha, both marriages ending when he learned his wives were having affairs.

“A year,” says Ephraim, gazing fondly at Tivona. “Our lunch dates became more personal and less academic, but we both wanted to be completely free from our previous mates before we embarked on a relationship. We didn’t discuss this, but we knew this was what we both wanted.”

“Then finally we did get together,” says Tivona, her eyes full of tears, “and eleven months later our daughter Simone was born. Our only child. She lives in San Francisco now, which made our decision to move here much easier.”

“What does Simone do?” asks Paul, loving the romance of their story.

“She is a film editor,” says Ephraim, smiling as he thinks of their daughter.

“And a fine musician,” says Tivona, proudly. “She plays the guitar and sings.”

   ∆

“So you are one and two, Paul is three, and I am the fourth of the seven people your dream told you to find,” says Elisha, sitting with Paul on a small sofa facing the fire and enjoying after-supper tea. “What happens when you find the seventh?”

“We don’t know,” says Ephraim, sitting in a grand old armchair. “Maybe the mystery of what to do with the room downstairs will be solved when we find the seventh or the seventh find us, but maybe not. Meanwhile, we are trusting the dream and living the days as they come.”

“What if I said I don’t want to be one of your seven?” asks Elisha, speaking to Tivona who is sitting on a big pillow near the fire.

“I don’t think it matters,” says Tivona, shaking her head. “In the dream Ephraim says, ‘Our first visitor will be one of the seven,’ and I say, ‘And you and I are two of the seven.’ And he says, ‘Leaving four to find.’ But nothing is said about any of the seven belonging to us or belonging to a collective or that any of the seven is required to do anything or even acknowledge they are one of the seven. I think it must be more about recognizing them and their recognizing us.”

“For that matter, we don’t even know if the seven are all people.” Ephraim shrugs. “They might be the four of us and a dog and a cat and a beautiful parrot, like the parrot in our dream. So perhaps the purpose of finding the seven is a way to focus our awareness as we settle into our new lives here.”

“I feel the seven are people,” says Paul, sounding quite certain. “Though I realize the dream is yours and not mine.”

“Maybe it is your dream,” says Tivona, dancing into the kitchen.

“Maybe you will find the other three,” says Ephraim, following Tivona. “And now we are going to have a special sherry we brought all the way from Zurich.”

“A Christmas tradition,” says Tivona, clapping her hands four times. “A most delicious elixir.”

“How will we recognize the fifth, sixth, and seventh?” asks Elisha, lifting Paul’s hand to her lips.

“A certain je ne sais quoi,” says Paul, shivering as Elisha kisses the back of his hand.

“A delightful aliveness,” says Ephraim, pulling the cork from a tall green bottle.

“A pleasing complexity,” says Tivona, setting four small crystal goblets on the counter. “An ineffable sparkle.”

“I feel those things about so many people,” says Elisha, laughing.

“Then it shouldn’t take you long to find them,” says Ephraim, pouring the dark red sherry.

Fin

Breaking News! My brand new album of songs Lounge Act In Heaven has just come out. You can buy copies of the CD with all the marvelous artwork for just five dollars from my web site (think Solstice/Xmas/Hanukkah gifts), or you can download and stream the album from Apple Music, CD Baby, Amazon, qobuz, YouTube, or any of your favorite music sites. I’m very excited to be sharing this collection of twelve new songs. If you give them a listen and like what you hear, please tell your music-loving friends.

honing: arrival

Monday, November 18th, 2019

leaves on bench

In early November, someone from out of town leases the building three doors down from Mona’s, the only bakery and café in Carmeline Creek, a small town on the far north coast of California. The prospect of new tenants in the venerable old two-story building is of especial interest to Paul Windsor, a habitué of Mona’s, and his wife Elisha who is the manager of that delightful café, because they were seriously considering leasing that building themselves and opening a stationery store and tea shop on the ground floor while subletting the upstairs apartment.

The stately brick and wood building was built in 1907 and has been vacant for two years, the previous occupant a photographer named Ormsby Carfax who had an art gallery there called Watt. A middle-aged man with several cats, Ormsby exclusively displayed his own work: out-of-focus snapshots of people who came into Watt stuck with red and green thumbtacks on squares of corkboard framed with skinny sticks of driftwood.

Ormsby and his cats and snapshots held sway in the grand space for three years, having supplanted a sculptor named Darling Madison who also used the space as an art gallery: Context. Darling was there for ten years and hung paintings by local artists on her walls while using the floor space to display her sculptures, all of which were of a similar construct.

A giggly woman with graying blonde hair and two sweet mutts named Rosencrantz and Guildenstern, Darling impaled unpainted wooden spheres ranging in size from grapefruits to basketballs on three to five-foot lengths of rebar arising from heavy blocks of wood, thus creating bouquets of wooden spheres with rebar stems.

Amy Carlyle, the realtor in charge of leasing the building, tells Paul and Elisha that the new tenants are Ephraim Spinoza and Tivona Descartes—Ephraim Spanish, Tivona French—and they are planning to live in the upstairs apartment.

When Amy asked how they intended to use the downstairs space, Ephraim replied, “We are forever refining our concept.”

On a cold morning in mid-November, two weeks after Amy leased the building to Ephraim and Tivona, Paul leaves his house and walks the five blocks to Mona’s for his morning stint of writing and socializing. A California native of Anglo-Ashkenazi origins in his late fifties with a humble coif of gray hair, Paul is in a cheerful mood and looking forward to seeing Elisha, though they only parted two hours ago.

As he comes into view of the storefront formerly known as Watt and Context, Paul sees a large sign affixed to the outside wall above the front door: the word honing in an attractive san serif font centered on a turquoise rectangle.

During her mid-morning break, Elisha goes with Paul to look at the honing sign. A graceful woman in her early fifties with reddish brown hair, her mother Spanish, her father Irish, Elisha has been very sad of late because her children, Conor, twenty-two, and Alexandra, nineteen, recently moved to Ireland—their absence a profound shock to Elisha.

“Another one-word gallery,” she says, gazing at the honing sign. “I wonder what it is about this space that inspires such brevity.”

“Could be a last name I suppose,” says Paul, honing sounding German to him. “And maybe it will be some sort of store and not a gallery.”

Elisha sighs. “Oh I wish Alexandra and Conor were here to make a movie of this.”

“We could make one,” says Paul, putting his arm around her. “I’m getting pretty good at shooting things with my little camera. Send something to the kids for Christmas.”

“Good idea,” says Elisha, the word Christmas bringing tears to her eyes.

 ∆

When Paul learns that Randy Collins, a local handyman, put the honing sign up, he arranges an interview with Randy for possible inclusion in his possible documentary.

Sitting at a table in Mona’s enjoying a peach scone and a cup of coffee, Randy, red-haired and freckled, tells Paul that the sign and eight enormous black screws were shipped from Zurich to his house via UPS.

“And about ten minutes after the sign was delivered,” says Randy, sipping his coffee, “Ephraim called me and told me exactly where he wanted it to go and how to attach it. He’d had the holes pre-drilled, which was lucky for me because that sign is solid steel a half-inch thick, four-feet-wide, two-feet-high, and incredibly heavy. And here’s the weird part. They wanted me to put it up at midnight on the night of the new moon, so I had to set up two big ladders and flood lights and hire Diego to help me lift the sign up over the door and hold it in place while I sunk the screws.”

At 6:20 in the morning on December 2, a light rain falling, Elisha arrives at Mona’s to get the café ready for the daily seven o’clock opening. Mona, the owner and baker of Mona’s, is bringing forth trays of just-baked scones and cinnamon swirls from one of the ovens, while Carlos, her boyfriend and able assistant, is loading the largest of the five ovens with forty-eight loaves of French bread to be baked in time for the morning rush.

Mona, fifty-five, has curly brown hair and red-framed glasses and speaks with the faintest of Danish accents. “Did you see the honing people are moving in?” she says to Elisha. “They were unloading a little moving van when we got here this morning.”

“I offered to help them,” says Carlos, forty-four, a burly Mexican guy with raven black hair and many tattoos, “but they said they didn’t have much to unload.”

“They seem very nice,” says Mona, smiling as Elisha picks up the phone to call Paul. “And they’re definitely artists.”

“How do you know?” asks Elisha, waiting for Paul to answer.

“Everything about them,” says Mona, nodding. “Sensualists.”

“The way they dress, you know,” says Carlos, closing the oven and checking the temperature. “Casual, you know, but sophisticated. And the way they move, you know. Like they’re dancing.”

“Maybe they’re dancers,” says Elisha, hanging up the phone when she realizes Paul must be walking the dogs.

At 9:53 in the morning on that same December 2, a hard rain falling, Ephraim Spinoza, seventy-one, a handsome man with olive brown skin and dark brown eyes and an impressive mop of curly gray hair, sits at a large table in the center of the otherwise empty room formerly known as Context and Watt. He is making sketches of OPEN and CLOSED signs with a black-ink pen on a six-foot-long piece of white butcher paper. He’s wearing wire-framed glasses, a long-sleeved peach-colored shirt, black corduroy trousers, an emerald-green belt, and beautiful red shoes.

Tivona Descartes, sixty-seven, a striking Moroccan with short black hair and brilliant blue eyes, gets up from her chair next to Ephraim and goes to an east-facing window to look out at the rain. She is wearing a long-sleeved black shirt, the sleeves rolled up to her elbows, blue jeans, and black boots.

“I love it here, my darling,” she says softly. “I loved driving across the bridge into town, how huge the waves in the bay.”

Ephraim looks up and smiles at his wife gazing out the window. “I love it here, too.”

“How lucky we are,” she says, her way of saying so a song.

“We were wise to follow our dreams,” he says, his reply a song, too.

Now someone knocks on the front door and Tivona goes to answer—several packages expected in the next few days.

“Hello,” she says, smiling at the man—Paul Windsor—on their doorstep. “I’m sorry but we are not yet open for business.”

“I didn’t think you were,” says Paul, returning her smile. “I’ve brought you a gift, apple yum my wife and I made from this year’s Goldens.” He proffers a small glass jar. “Welcome to Carmeline Creek.”

“Oh come in,” says Tivona, taking a step back to allow Paul to enter. “I am Tivona Descartes and this is my husband Ephraim Spinoza.”

“Paul Windsor,” he says, bowing to her. “My wife is Elisha Montoya, the manager of Mona’s. She can’t wait to meet you.”

“Apple yum, you say,” says Ephraim, coming to join them. “To spread on toast and put in our yogurt?”

“Or eat it right out of the jar,” says Paul, laughing. “Not too sweet, yet wonderfully sweet and gently spicy.”

“A pleasure to meet you,” says Ephraim, shaking Paul’s hand. “Come sit down. We’ll have some tea.”

“Our first visitor,” says Tivona, giving Ephraim a meaningful glance.

“A special moment,” says Ephraim, going to find another chair and put the kettle on.

“So…” says Paul, looking around the big room. “What will honing be?”

“Ah,” says Tivona, taking Paul’s hand as if they are old friends. “That is the question.”

fin

What You Do In Ireland

We Might Be Friends

Monday, September 16th, 2019

end of something

Volume of Greenstreet photo by Todd

Paul Windsor, late fifties, bespectacled, his longish gray hair turning white, is sitting at his customary corner table in Mona’s, the one and only bakery/café in Carmeline Creek, a small town on the far north coast of California.

Something causes him to look up from reading Kate Greenstreet’s The End of Something, and his eyes are drawn to the woman with silvery hair who just took her place at the end of the short line of customers. He wonders what made him look up from the poem he was reading. Was it the words I thought we might be friends or something about this woman at the end of the line? Or both.

Paul’s wife Elisha, her long reddish brown hair in a ponytail, and Alexandra, Paul and Elisha’s seventeen-year-old daughter, her shoulder-length reddish brown hair tinted with purple, are working behind the counter, both of them wearing white dress shirts and black jeans; and this woman at the end of the line is wearing a long gray skirt and a peach-colored sweater.

He can only see the woman’s backside, but her posture and shape are familiar to him, and when she looks to her right and he glimpses her profile, he realizes this is Maureen, his first wife whom he hasn’t seen or heard from in thirty-two years.

His immediate impulse is to sneak out of the café before Maureen can recognize him, but the impulse passes and he closes his eyes and remembers the moment he met her—the opening night of a group show at the Hawkins Gallery in San Jose. His friend George had four paintings in the show and Paul was there out of loyalty to George. Maureen was gallery hopping with her friend Lisa who knew George and came to give George a congratulatory hug. George introduced Lisa to Paul, and Lisa gave Paul a hug, too. Then Lisa said, “This is my amazing friend Maureen,” and Paul and asked, “What’s so amazing about you?” And Maureen said, “Take me home and I’ll show you.”

Paul opens his eyes and sees Maureen at the counter talking to Elisha; and he feels gut punched, which is how he felt every time Maureen confessed her latest infidelity to him. They married a month after they met, separated after a year, divorced a few months after that.

Maureen pays for her bag of pastries and turns to leave; and Paul sees her face clearly for the first time and realizes this is not Maureen.

He puts down The End of Something, opens his notebook, and writes Maureen was constantly unfaithful because deceiving me made life more exciting for her. She never expressed the slightest interest in my writing or music, yet I invited her to live with me, married her, went deep into debt buying her a new car and expensive clothing and taking her out to trendy restaurants. Why did I do that when I knew from the beginning she cared nothing for me? Was it because she was beautiful and I never thought a beautiful woman would ever want to be with me?

The café door opens and the woman who is not Maureen enters again. She buys a cup of coffee and a cinnamon swirl and looks for a place to sit—all the seats taken except one at Paul’s table.

“Would you mind if I sit with you?” she asks, her voice identical to Maureen’s voice.

“No, please,” he says, thinking maybe this is Maureen transformed by thirty more years of life.

“Thank you,” she says, sitting down with a weary sigh. “I tried to get my daughter and her friend to come in, but they have no interest in leaving the car.” She shrugs. “We’re driving to Portland via the coast because it’s so beautiful, right? But they won’t get out of the fucking car. Pardon my French.”

“How old is your daughter?” asks Paul, imagining a surly teenager.

“Thirty,” says the woman, nodding dolefully. “Going on twelve. My fault. Should have kicked her out long ago, but…” She glances at The End of Something. “That any good? Mystery?”

“Poetry,” says Paul, certain now the woman is not Maureen.

“Wow,” says the woman, wistfully. “Poetry. Boy does that take me back.”

“To where and when?” asks Paul, wondering why he thought this woman was Maureen, when she is nothing like Maureen.

“To Santa Cruz a million years ago when I used to get really stoned and read Emily Dickinson.” She smiles, remembering. “Heaven.”

“Would you like me to read you one of these poems?”

“Here?” she says, glancing around the room. “Now?”

“Yeah,” says Paul, laughing. “My wife is the manager and she encourages the out-loud reading of poetry.”

“Okay,” says the woman, blushing. “But tell me your name first.”

“Paul Windsor,” he says, loving that she blushed at the thought of being read to by a stranger in a café. “What’s your name?”

“Victoria,” she says, taking off her sweater and revealing a shimmering sleeveless red shirt and tattooed arms—mermaids and unicorns—and a necklace of turquoise stones.

“I did not expect tattoos,” says Paul, gazing in wonder at her.

“Oh I used to be a super hippy,” she says, remembering those halcyon days. “Before I got pregnant and had to get real.” She winks at him. “You know what I mean.”

“Not sure I do,” he says, imagining her as a young woman smoking a joint and reading Emily Dickinson, the words amazing her.

“Yes, you do,” she says, bitterly. “To pay the bills. When mommy and daddy wouldn’t anymore. Right?”

“Right,” he says, nodding. “I see what you mean.”

“Is the poem sad?” she asks, biting her lower lip. “The one you want to read me?”

“No,” he says, opening the book. “Not sad.”

69. BLACK SNOW

I thought we might be friends. Or we were friends but

who we turned out to be was disappointing.

 

She walks to the corner of the field. One of those cold

bright days you remember from childhood.

 

The past, nothing.

New people, nothing.

 

She sees him but she doesn’t know him.

She’s wearing his coat.

Victoria purses her lips and says, “I like that poem.” She sighs. “A lot. Would you read it again, please?”

He reads the poem again, slower this time.

She nods. “I feel like that all the time now. Like I’m outside what’s going on. Like when I’m driving my daughter and her friend and they’re plugged into their phones and I look out at the hills and the sky and the clouds and the ocean and I think how beautiful it is, and they’re not even aware of it, and I’m just driving through it, driving them through it to some motel on the way to some hotel in Portland where they’ll go to some dance club and take Ecstasy and then we’ll drive back to Palo Alto the fast ugly way. For what? Like the poem says. The past, nothing. New people, nothing. Why do I live like this? It’s like I’m only half-alive. I should sell everything and get a place around here. Near the wild ocean. Have a garden and a cat and volunteer somewhere. Help people. I’ve got enough money. Let my daughter take care of herself, though I don’t think she can.”

A silence falls between them.

Victoria tears off a big chunk of her cinnamon swirl, dips the chunk in her coffee, and puts the drenched chunk in her mouth, her eyelids fluttering with pleasure at the marriage of bitter and sweet.

fin

Kate Greenstreet reading her poem 69. Black Snow

Todd reading his poem Why Now?

That’s All Right, I’m Okay

Monday, September 9th, 2019

1980 Todd

Author’s Note: I wrote the short story That’s All Right, I’m Okay in 1980 when I was thirty-one and performing my stories and songs in cafés and small theatres. The title is a takeoff on the book I’m Okay, You’re Okay a layman’s guide to transactional analysis published in 1967 and wildly popular in the 1970s.

On my way to a bistro to perform That’s All Right, I’m Okay for the first time, I expected the story would get a few laughs, but nothing prepared me for the continuous and mounting hilarity the story ignited in that first audience and in many audiences thereafter. Holding for laughs, the ten-minute story became a fifteen-minute giggle fest and elicited countless suggestions that I memorize the story and perform it as a stand-up routine—something I was not inclined to do.

A few days ago, while undertaking a radical cleaning of my office/studio, I came upon an old yellowed copy of That’s All Right, I’m Okay and read the opus for the first time in nearly forty years. Filled with hope that you will enjoy this fictional time capsule of American pop psychology in the 1970s and early 1980s, I present That’s All Right, I’m Okay in all its original naiveté.

That’s All Right, I’m Okay

A friend called this morning and said, “I’m just so confused. Could you recommend a therapy?”

“What am I?” I snapped, surprised at my anger, “a crisis prevention unit?”

“Well, no,” she said, abashed, “it’s just that you’ve done so much more than anyone I know and I thought…”

Which, when I looked at it quasi-objectively an hour or so later, was true. Not recently, but over the years starting in 1968, I had tried dozens of group, individual, pop, hip, self-realization, self-realignment, self-hypnosis, self-congratulatory, etc. ad nauseam therapies. They all, save for good old “talkin’ to the shrink”, made me mad, frustrated, and ultimately depressed. Talkin’ to the shrink just made me depressed, which wasn’t the shrink’s fault. I was just a very depressed person.

I am not, as of this writing, depressed anymore. When I tell you how I got un-depressed, you’ll probably roll your eyes, shift uncomfortably in your seat and think, “Oh God, how trite.”

But here’s the story.

I was just beginning eight weeks of Anger Actualization Therapy with Angela Brustein. “I’m studying with” was how we phrased it in 1978, not “I’m groping for anything and this Jewish gal has a big living room and studied for a few months with some Hungarian cuckoo and might know something, maybe.”

Angela was forty-seven and recently divorced from her stockbroker husband. She was a leotard-wearing beanpole with a wonderful crinkly smile. She was the slowest moving skinny person I’ve ever known. She was, she told us at our first session, “removed totally from the sexual rat race.” When I asked her what she meant by this, she said something about non-specific orgasms—a perpetual energy release that made sleep unnecessary and sex meaningless. However, she said erotic asexuality was her own trip and only related to Anger Actualization in that it freed her from any sexual bias. This seemed a contradiction to me, but the other members of the group were glaring at me, so I shut up.

We did some standard touchy-feely-get-to-know-each-other exercises and then we did some straightforward Encounter Group razzmatazz to find out what our problems were, or as Angela put it, ‘what they seem to be.” Once we actualized our anger we would know what they were.

Then after we discovered that most of us were cowardly, spoiled, overeducated, under-experienced babies, frustrated and depressed about our inability to be “really great individuals” (read Creative Geniuses), we set out to actualize our anger about ourselves. We would see our anger, be with our anger, understand our anger, and then either be free of our anger or not free of our anger. The choice, Angela said, was ours.

I eventually wound up in the middle of the “containment circle” lying on my back feeling my anger (or my imagination) crushing me. I couldn’t breath. Angela had to break in, and with the help of three other people, lift me into a standing position before I suffocated. Angela was shook up. She’d never seen such a high level choke-off. She’d heard of them, but had never seen one until mine. She claimed that if she hadn’t intervened, my repressed anger might have killed me.

So I was in a state of panic when I left Angela’s house and stumbled to my Toyota station wagon where a woman from my class awaited me. I had only gotten to know a few people from my groups outside, and I was always surprised when someone took the initiative to get to know me socially.

Her name was Sharon, and if you can believe it, her middle name was Rose. She was a few years younger than I, early thirties, and she had that way about her that suggested she’d teethed on encounter techniques and knew every trick in the transactional book. Her piercing blue eyes suggested a background in Destiny Control and her posture was pure Ida Rolf, enhanced by a couple years of Tai Chi. Her deep tan spoke of weekends at Esalen and her smile was unmistakably the result of long sessions on a biofeedback machine.

She was also, to me, incredibly threatening. I had nearly killed myself with unreleased anger, and she had witnessed my near-death. I was shaky, frightened, recently divorced, and just coming off three months of Silva, having utterly failed to control anything resembling a mind. I was bereft, a therapy junky, while she was full to bursting, a super-absorbent being, who, like the Blob, grew larger and stronger with everything she consumed.

However, she did not resemble a blob. No, she had a figure that men, actualized or not, went crazy over. And she was moving that body toward me like the best dancer in my African Movement class. I was both nauseated and mesmerized. I felt I might have a Primal at any moment or at least a mini-regress. I was certainly not prepared for what transpired.

We went to the beach and shared two six-packs of Budweiser, she gave me the best backrub I’ve ever had and then she told me she really liked me. She actually said, “I really like you.” And I said, trying to be totally honest, that I didn’t really know her or trust her, but that I enjoyed what I had experienced with her so far.

She laughed at me. She sneered at me, too, but the main thing was, she laughed at me. Then she handed me a card and left without giving me a hug, which in those days was very uncool.

In my car, I read her card.

Sharon Rose Moore

Working Person

442 Cottage Place

478-8711

‘So’ I thought, ‘she’s a Work Advocate.’

I’d taken a Work Motivation seminar a couple years before in conjunction with a Life Involvement workshop, and I’d heard people using the phrases, “I’m a working person. My person is working.” This, I assumed was Sharon’s current attack posture and I was disappointed. The beer and the beach, especially the beer (and so much of it) had really thrown me for a loop. I hadn’t run into anything like that in my thirteen years on the circuit. Beaches, yes, but six twelve-ounce beers? Each? So I’d gotten excited and then had my hopes dashed because her card (Self-Definition cards were all the rage) seemed so behind the times. I was reminded of going to Seattle in 1976 and finding EST was just catching on there—how sad that made me.

But even so, I called Sharon the minute I got home. I was still drunker than I’d ever been after a good Rebirthing, and despite her not hugging me, and her clunky Working Person card, I felt drawn to her. I wanted to find out what she thought she knew about me.

She was terse with me on the phone. She said, “I’ve gotta get up at six tomorrow, so I can’t get together with you tonight. Maybe tomorrow after work we could go for a pizza or something.”

I agreed to this, hung up, put on some whale music, did some Feldenkreis, and then put two and two together. Beer and pizza. She must be into Social Programming. Emulation of the working class! Why hadn’t I seen it before? This really depressed me. My god, Social Programmings (Soprogs) had been all the rage in 1971 and painfully passé by 1973. I’d heard a few splinter groups had survived, but in California? It was hard to believe, but I couldn’t come up with any other explanation.

I drove to her house the next night with a heavy heart. She lived in a little bungalow (eerily cute) not far from the beach. A large rosebush grew beside the front door and was covered with spectacular red blooms.

She was wearing a San Francisco Giants sweatshirt, black with orange lettering, blue jeans and sandals. Her long brown hair was tied back in a ponytail and she looked terrific. She said, “Lemme get my purse,” and I flinched as visions of working class blah-blah filled my head. How could I have been so stupid?

We went to a pizza parlor and drank beer, ate too much pepperoni, and then went bowling. My Polarity masseuse would have just died to see me flinging the ball so violently down the alley. My yoga teacher would have made me roll the balls first with my right hand, then with my left. But I said to myself, “Hey! Life is for living!” So I just bowled and drank beer and let Sharon sit on my lap whenever she got a strike. And I sat on her lap, too, the one time I got a strike.

Then I took her home and at her door she kissed me tenderly and I had to ask her, I just had to, what exactly she was into. She stiffened, looked hurt, and slapped me across the face. I was stunned. I hadn’t been hit like that since a Psychodrama intensive in 1969.

“What’d I do?” I asked, excited by her boldness.

“You keep not seeing me!” she cried, hopelessly. “You only see yourself.”

Now I’d heard that maybe a thousand times over the past thirteen years, but it had never been said so passionately by a person with such believable tears in her eyes.

“I… I hear your anger,” I said.

She slugged me.

“I feel your anger,” I said.

“Bullshit,” she said, shaking her head. “You don’t feel anything.”

“That’s not true,” I said, though my Achilles Heel had always been my deep-seated fear that I was really an insensitive creep, and she had my hit Achilles right through my Birkenstocks.

“Why don’t you just say you’re sorry?” she said, pleading with me.

But that went against everything I’d learned at the Getting Free of Guilt retreats I’d gone to every year from 1973 to 1978. To say I was sorry would be to admit to my own sorriness, which had almost killed me at Angela’s. I began to tremble. I felt so tired and ineffective, as if I’d just gone through a weekend Encounter Group marathon. I wanted more than anything to say what I really felt, but I wasn’t sure I could because I’d had my feelings described to me (for me) so many times I no longer knew how to describe them in my own words. With words I thought up.

“Well?” she said, her eyes bright with anger.

“Well… I’d like to go to bed with you,” I said, hardly believing I was speaking those words. I braced myself for another slap across the face or a fist in my stomach. But none came.

“Okay,” she said, unlocking her door, “but don’t you dare try to analyze any of this.”

So I tried not to try, but it was no good. The effort involved in not trying was just too much. I collapsed on her sofa and blubbered.

“What’s wrong,” she asked, sitting beside me and putting her arms around me.

“You’re a Sensualist, aren’t you?” I said.

“Please don’t,” she said, tensing again.

“There’s a reason for this,” I said.

“Yeah, I like you,” she said, urgently. “Especially when you touch me and make me laugh and don’t act so icky delicate like you’re some kind of sensitivity barometer.”

“But we’re all sensitivity barometers,” I said. “Why the Rogerians believe…”

“Fuck the Rogerians,” she said, grabbing me by the shoulders and shaking me. “We’ve got too much real work to do!”

“You’re really into work, aren’t you?” I said suspiciously. “Don’t you know that women feel the need to overwork because of the incessant guilt trips laid on them for centuries by the Patriarchy and…”

She took off her clothes. All of them. And then she began to undress me. I was speechless, and then I, too, was naked.

“I like it when you say what you want,” she said, embracing me. “The rest is just mental masturbation.”

“Nothing wrong with masturbation,” I retorted. “Loving yourself is the first step toward…”

And then I saw what a fool I was and had been for most of my life. Yes, right then, with a wonderful woman offering to make love with me, I was still talking instead of loving. I thought of Thumper in Bambi saying, “If you don’t have something nice to say…”

So I shut up and we made love. And afterward, before we made love again, we talked about the dumbest things we’d come across in our twenty-five combined years of therapizing. Our all time favorites were: the Santa Cruz Dip where you were lowered up to your nostrils in a tub full of olive oil for twenty minutes before taking a sauna, Henry Boller’s Taxi Talk where you have a psychiatric session in a taxi cab and the cab driver interrupts and makes comments, and Michael Smertz’s Meditation Counseling where you and your partner meditate in the presence of a mediating meditator who analyzes the quality of your auras and makes suggestions on how to improve your relationship.

Which brings me to the present. Sharon and I lived together for two years and then we split up. We are not still good friends. I was very sad for a long time after we broke up, but eventually I came out of my sorrow and I’m feeling pretty good these days.

So what am I trying to say? That all I needed was beer, pizza, and sex to feel good? No. What I’m saying is that I needed to be honest, to work hard at whatever I was doing, and to really care about other people. Along with plenty of beer, pizza, and sex.

Oh God, how trite! Squirm, squirm.

But that’s what I told my lovely friend who called this morning and asked me to recommend a therapy. If my kitchen clock is accurate, she should be here any minute. The pizza has been ordered, the fridge is full of beer, and my heart, as someone once said, is full of hope.

https://www.youtube.com/watch?v=P6nE-AZYqvE&list=PL7A2gJzg9TABWCexjtnwCuCksuLuxI6ma

 

Alexandra’s Dream

Monday, September 2nd, 2019

inevitability

A few days before Christmas, Alexandra Windsor, a lovely young woman about to turn seventeen, comes to visit Herschel Steinberg in his old white house at the end of Climbing Rose Lane in Carmeline Creek, a small town on the far north coast of California.

Herschel is seventy-two, a dream interpreter with spiky gray hair, his accent that of a person raised in Los Angeles by Yiddish-speaking parents. He shares his house with a scruffy Golden Retriever named Lorenzo, a sleek gray cat named Zorba, and several dozen potted cacti.

Alexandra and her few-years-older brother Conor have a movie company specializing in short fictional dramas and music videos, with seven thousand subscribers to their Windsor Montoya Productions YouTube channel.

Herschel recently starred in one of Alexandra and Conor’s movies, an eleven-minute film called The Dream Interpreter, in which he played a character indistinguishable from the actual Herschel. The movie is by far the most successful Windsor Montoya movie to date (over 10,000 views) and Alexandra and Conor are eager to make another movie with Herschel.

Alexandra and Herschel sit in high-backed armchairs in Herschel’s cozy den, facing each other across a coffee table, a fire crackling in the hearth, scruffy Lorenzo sprawled on the floor at Alexandra’s feet and sleek Humphrey curled up in Herschel’s lap.

Sipping lemon verbena tea and brainstorming about possible plots for the next movie featuring Herschel, Alexandra says, “What if I play the part of someone who tells you her dream, which we dramatize, and then you interpret the dream.”

“I like that idea,” says Herschel, sipping his tea. “Now we just have to invent a compelling dream and an equally compelling interpretation.”

“Actually I had a dream last night that might work,” says Alexandra, frowning. “It was kind of a nightmare, but… shall I tell it to you?”

“Yes, please,” says Herschel, closing his eyes to listen.

I’m in a car on a highway with a bunch of people who are much older than I am, and we’re stuck in a traffic jam. We’re really crammed into the car, and I can barely breathe, so I decide to get out, which means I have to climb over a man and a woman to get to the door, and as I climb over them, the woman says, “We’re so sorry. By the time we realized what was happening, it was too late to change the way we did things.”

I get out of the car and see the traffic jam stretches out of sight in either direction. The trees on either side of the highway are dying and the air is full of smoke.

I wander away from the highway into a deserted city and come to an intersection where a few people are sitting around a small campfire. A young man looks at me and says, “It’s not safe here. We won’t be able to protect you. Sorry.”

“Where is it safe?” I ask, wondering what I need protection from.

“I don’t know,” he says, shaking his head. “Everything’s been destroyed.”

Now darkness is falling and I’m running through a neighborhood of old houses. I see a faint light in the window of one of the houses, and though I’m afraid of what might be in the house, I knock on the front door. The door opens and a woman gestures for me to come in.

I follow her down a hallway to a dimly lit room where a dozen women are packing backpacks with food and clothing and books. Two of the women are teenagers like me, the rest are in their twenties and thirties, except one woman who might be sixty and seems to be the leader.

She looks at me and asks, “Are you strong?”

“I am,” I say, meeting her gaze.

“Can you fight?” she asks, putting her hand on my shoulder.

“Yes,” I say, nodding. “If I have to.”

“The packs are heavy,” she says, pointing to the one she wants me to carry, “but we’ll need everything we’re bringing with us.”

Now we’re walking fast through the city with the packs on our backs.

The woman walking beside me says, “God I hope the boat’s there.”

We come around a corner and encounter four men blocking our way. One of them has a gun, but rather than run away, we overwhelm them and kill them. I don’t do the killing, but I’m standing beside a woman when she stabs one of the men in the heart.

We arrive at a pier guarded by two men and two women with guns. They recognize our leader and allow us onto the pier where we board a large sailing ship. When we are safely aboard, the two men and two women who were guarding the pier come onto the boat, too, and we sail away into the darkness.

A young woman approaches me and says, “Come with me. I’ll show you where you’ll be sleeping.”

I ask her, “Do you know where we’re going?”

“To northeastern Greenland,” she says, nodding solemnly. “God willing.”

Herschel opens his eyes and says, “I’m sorry, too, Alexandra, that I didn’t do more to try to change things before it was too late.”

“Do you think it is too late?” she asks, frowning. “To save the earth.”

“Oh the earth will be fine,” says Herschel, wistfully. “But human society may soon come crashing down as the climate wobbles further and further out of balance. And the saddest thing is that we knew better, yet refused to change. We opted for convenience and ruined everything. And I really am sorry, my dear.”

“So you think my dream is literal. Not symbolic?”

“I think you saw the possible future,” says Herschel, his eyes full of tears. “And if you did, I hope with all my heart there is a place for you on that boat.”

https://www.youtube.com/watch?v=EtldtL7PJXY&list=PL7A2gJzg9TABWCexjtnwCuCksuLuxI6ma

What Are Dreams?

Monday, August 26th, 2019

what are dreams?

On a rainy morning in November, Alberto Puerto Vallarta, Paul Windsor, and Herschel Steinberg share a table in Mona’s, the one and only bakery/café in Carmeline Creek, a small town on the far north coast of California.

Alberto is seventy-four, a performance artist with wavy black hair turning gray, Paul Windsor is fifty-nine, a writer and musician with short wiry gray hair, and Herschel Steinberg is seventy-two, a dream interpreter with spiky gray hair.

Alberto: I was walking the dogs on the beach yesterday and it came to me that maybe the purpose of dreams is to balance the mundane with the fantastic, the fantastic with the mundane.

Paul: Not sure what you mean.

Alberto: If you have a boring life, your dreams will be exciting. If you have an exciting life, your dreams will be about feeding your cat or doing the dishes. Maybe the psyche needs to maintain an equilibrium of…

Herschel: Excitement and mundanity?

Paul: I would think just the opposite, that an exciting life would give rise to exciting dreams, a dull life to dull dreams.

Herschel: It’s an interesting idea. Psychic equilibrium. After all, we need the right amount of salt to function properly. Not too much, not too little. The same is true of sugar, exercise, affection. Maybe dreams provide psychic sustenance, and different kinds of dreams provide different kinds of stimulation for proper neural functioning.

Paul: I think dreaming is the way our subconscious tells our conscious mind the truth, tells us things we’re unwilling to accept when we’re awake.

Herschel: Are we unwilling to accept them or simply unaware of them?

Paul: Might seem like we’re unaware, but we’re really unwilling.

Alberto: Which might be another way the mind is attempting to reach psychic equilibrium.

Herschel: I think dreams are the way we tell stories to ourselves, stories with messages that can help us if only we can decipher what those messages are.

Alberto: Are all dreams symbolic?

Herschel: Not necessarily. I have one client who has dreams he says are indistinguishable from his waking life.

Paul: Maybe he’s attained a perfect equilibrium between the fantastic and the mundane.

Alberto: I wonder if his waking life is both fantastic and mundane.

Herschel: Well… in a way everyone’s life is both fantastic and mundane, and depending on our state of mind, the mundane can be fantastic.

Alberto: So true.

Paul: I often dream I’m trying to get somewhere, but I never quite reach my goal. And by often, I mean almost all my dreams are about being diverted or obstructed from some destination, and yet I don’t feel I’m being obstructed in my waking life.

Alberto: Are people obstructing you in your dreams or is it things getting in your way?

Paul: Usually people. I’m often trying to reach a stage so I can perform. Tell a story or play the piano. But I don’t ever reach the stage because there’s always someone in the way who wants to talk to me or show me something, or there’s a huge mob blocking my way.

Alberto: I used to have those kinds of dreams before I began performing regularly. When did you last perform?

Paul: Three years ago.

Alberto: Aha.

Herschel: Aha what?

Alberto: Perhaps these dreams spring from his subconscious desire to perform, and his conscious self is the obstruction. As long as he doesn’t perform, his dreams will be about not being able to.

Paul: But I have no desire to perform again.

Alberto: Or so you think when you’re awake.

Herschel: A client once recounted to me an incredible dream that she had over the course of several consecutive nights, a saga of epic proportions involving huge battles and complicated love affairs and long journeys and countless brushes with death, all of which she remembered in fantastic detail. And at the end of this monumental odyssey, she arrived at an animal shelter where she chose two kittens and took them home.

Alberto: So did she go in her waking life to an animal shelter and get two kittens?

Herschel: Two kittens and a puppy.

Paul: And was that the end of her epic dreams?

Herschel: No, but ever after in her dreams, she was accompanied by two lions and a wolf.

Alberto: She found spirit allies to accompany her in both the dream world and the waking world.

Herschel: I think so.

Paul: Last night I dreamt I was at a party trying to get to a table laden with guacamole and chips and shrimp on skewers, but I could never get to the table because I was waylaid by one person after another.

Alberto: What finally happened?

Paul: I woke up, went to the kitchen, ate a banana, and went back to bed.

Alberto: I would have made guacamole.

Paul: We had no avocados.

Herschel: Dreams are often full of things we want and things we don’t want. Things we have and things we don’t have. Much like life.

Alberto: I think dreams are every bit as real as so-called waking reality.

Herschel: Yes, and isn’t it wonderful how often we dream of being in this lovely café together?

Paul: Shall I order us some guacamole and chips and a plate of spicy prawns?

Alberto: So sayeth your dream. And should anyone obstruct you on your way to place the order, I will come to your aid.

Herschel: I will too, Paul. In this dream no one will stop you from attaining your heart’s desire.

fin

 

The Dream Interpreter

Monday, August 19th, 2019

dream wine

Leona Mozart, forty-nine, wearing a baggy gray dress and clunky brown shoes, her long brown hair gathered and compressed into a tight bun, her face masked by large black-framed glasses, the lenses tinted gray, hesitates to knock on the door of the little white house, the voices in her head chorusing, “You stupid desperate fool.”

But misery prevails, she knocks, a dog barks from within, and a moment later she is settling into a high-backed armchair facing another high-backed armchair across a coffee table in a cozy den, a fire crackling in the hearth, a scruffy Golden Retriever sprawled on the floor at her feet, a sleek gray cat sharing the windowsill with seven potted cacti.

“Tea or coffee or water or wine?” asks Leona’s host, Herschel Steinberg, a stocky fellow in his early seventies: spiky gray hair, round-framed red glasses, brown corduroy trousers, purple sweater, green T-shirt, bare feet. “I’m having black tea.”

“I guess I won’t have anything,” says Leona, though she’d love some tea.

“Shout if you change your mind,” says Herschel, heading for the kitchen. “I won’t be long.”

Leona puts her head back, closes her eyes, and grows drowsy in the delicious warmth—the windy winter day having chilled her to the bone.

Herschel takes his own sweet time in the kitchen and returns to the cozy den with a tray bearing a blue teapot and two white mugs. He sets the tray on the coffee table and Leona opens her eyes, embarrassed to have fallen asleep.

“Sorry,” she says, blushing. “I haven’t slept very well for the last few weeks and I got cold on the walk over and your house is so toasty I… sorry.”

“Who doesn’t like a good cat nap?” says Herschel, sitting opposite her. “I brought an extra mug in case my delight in the Darjeeling makes you want some.”

“I actually would like some tea,” she says, smiling shyly at him. “Thanks.”

He meets her gaze and she looks away.

“Needs another minute or so,” he says, lifting the lid of the teapot to inspect the brew. “So… Elisha referred you. I’ve never seen you at Mona’s. How do you know Elisha?”

“Her daughter and my daughter are friends. They’re both being home-schooled and…”

“Is your daughter the marvelous Sylvia?” asks Herschel, beaming at Leona. “Now I see the resemblance. As you probably know, she and Alexandra are making a movie in which I play… wait for it… a dream interpreter.”

“You’re in one of their movies?” says Leona, frowning. “Would you please not mention to them that I came to see you?”

“I will not mention it to anyone,” says Herschel, pouring the tea. “I keep everything about my dreamers strictly confidential.”

“It’s just… I wouldn’t mind if Sylvia knew, but if she told her father…” She clears her throat. “He… it would be better if he didn’t know.”

“I understand,” says Herschel, sipping his tea. “So… you had a dream or dreams you’d like help making sense of.”

“Yes,” she says, taking a deep breath. “Dreams.”

“Well I’d love to hear them, but first I want to give you my brief disclaimer.” He arches his eyebrow. “Ready?”

“Ready,” she says, laughing at his comic expression.

“I am not a psychotherapist and I do not charge for this work. What I think a particular dream means may not be what somebody else thinks the dream means. Or put another way, what you will get from me is my personal response to what you give me. I hope I help you, but I make no promises.”

“Do you need my personal history?” asks Leona, her voice trembling. “To give you a context for the dreams?”

“No,” says Herschel, wishing she’d take off her glasses. “But I’d like to know anything you want to tell me.”

Leona squints at Herschel. “You don’t want to know about my childhood or my marriage or my… sexual history?”

“Only if you want to tell me. Your voice and how you tell your dream and the dream itself will give me plenty of information to work with.”

Leona looks at her hands. “I’m afraid to tell you my dreams.”

“So maybe this isn’t something you want to do,” says Herschel, nodding. “Or maybe we need to have a few more visits before you decide whether you want to tell me your dreams or not.”

“You mean just… visit?” She looks at him, fighting her tears. “Just… have tea and talk?”

“Yeah,” says Herschel, nodding. “Tea and talk.”

So that’s what they do. They drink tea and talk about the weather and gardening and Leona’s daughter Sylvia and cats and Leona’s job editing doctoral theses and what brought Leona and her parents to Carmeline Creek thirty-five years ago when Leona was fourteen.

And after a pleasant hour of such talk, Leona takes off her glasses and curls up in her armchair and asks, “How did you become a dream interpreter?”

“Long story,” says Herschel, getting up to put a log on the fire. “Shall I start at the beginning or cut to the chase?”

“The beginning,” she whispers, liking him more and more.

Herschel resumes his chair. “I was born in Los Angeles in 1948, Herschel Moses Steinberg, the middle of three children. My mother Naomi was a seamstress, my father David a bookkeeper. My younger brother Larry and my older sister Ruth were both excellent students and both became successful academics. I might have been an excellent student, too, except I was obsessed with playing baseball and basketball, so that’s where I put most of my energy.”

He pours himself a bit more tea. “However, despite my thousands of hours of playing those games, I did not make the basketball or baseball teams in high school, which was a source of great sorrow to me because I didn’t care about much else. Then a week before my senior year, I fell in love with Myra Liebowitz, a gorgeous brainy gal who aspired to be an actress, and my infatuation with her was so strong, I signed up for a Drama class just to be near her, and lo and behold I turned out to be a pretty good actor. I was in two plays with Myra, and miracle of miracles she fell in love with me. We got married two years after high school, had two kids, and lived unhappily together for nineteen years. We divorced when we were both thirty-eight. She remarried a year later, I remarried seven years later, divorced again after three years, married one more time after I moved here, that lasted four years, and I have been single with occasional girlfriends for seventeen years now.”

“Are you still in touch with Myra?” asks Leona, her eyes full of tears.

“Oh yes,” says Herschel, wistfully. “The children and grandchildren keep us connected. Otherwise I’m fairly certain Myra wouldn’t have anything to do with me.”

“Did she become an actress?”

“No,” says Herschel, shaking his head. “She became a legal secretary.”

“And what did you become?”

“I became many things,” he says, thinking of the dozens of jobs he’s had over the course of his life. “All preparation for becoming an interpreter of dreams.”

Leona smiles bravely and says, “Speaking of which, I’d like to tell you my dream now.”

“Please,” he says, closing his eyes to listen.

I am standing beside a fast-flowing river. I’m wearing a luxurious brown fur coat that nearly touches the ground, and my hair is down. I am neither sad nor afraid, yet I’m about to jump in the river and drown.

Now a raven wings by and makes a sound I hear as Sylvia, so I turn away from the river and go in search of her.

I enter a palace and stand at the entrance to a large ballroom where couples are waltzing to a live orchestra, the women wearing ball gowns, the men fancy suits. Now someone touches my left shoulder and I turn in that direction and behold a handsome man wearing an elegant white suit.

He bows to me and says, “May I have this dance?”

And I reply, “I cannot dance with you because I’m wearing nothing under this coat, and I cannot dance in this coat.”

“Then let’s dance naked,” he says, offering me his hand.

Now I am standing by the river again, my beautiful robe turned to rags, and I am about to throw myself into the torrent when I hear laughter and turn to see a man and woman sitting at a table under a flowering cherry tree. The woman has short brown hair and is dressed as a toreador. The man has long brown hair and is wearing a scarlet evening gown. They are drinking wine and eating grapes and talking and laughing.

The man gives me a quizzical smiles and says, “You realize, don’t you, that nothing they’ve ever told you is true.”

The woman nods in agreement and says, “Took me the longest time, but once I stopped believing them, I was free.”

“But what made you stop believing they would kill you if you tried to leave?” I ask, falling to my knees.

“Oh that’s not what I stopped believing,” says the woman, helping me to my feet. “I stopped believing I was weak and helpless and stupid, and discovered I was strong and resourceful and brilliant, and everything followed from that.”

Now I’m wading across the river, determined to reach the other side.

Herschel opens his eyes and gazes at Leona.

“I know what my dream means,” she says, unknotting her bun and giving her head a shake to loose her long brown hair. “Pretty obvious, huh? I guess I just needed to tell someone.”

“How quickly you found me out,” says Herschel, his eyes twinkling.

“May I have a glass of wine?” she asks, meeting his gaze.

“Of course,” he says, delighted she no longer fears him. “Red or white?”

“Red, please,” she says, seeing herself on the other side of the river, raising her arms to the sky.

https://www.youtube.com/watch?v=09Egsdp9DXw&list=PL7A2gJzg9TABWCexjtnwCuCksuLuxI6ma

fin

The Brick Wall

Monday, August 12th, 2019

the brick wall

An avowed atheist, James is sixty-seven and has lived in Seattle for fifty years. A fastidious dresser and vain of his appearance, James bristles whenever he hears the words spiritual, astrology, mystical, God, karma or anything suggesting life might be more than a purely mechanistic crapshoot.

James’s first marriage produced Andrew, forty two, a massage therapist. Andrew’s mother Claire divorced James when Andrew was five, and James didn’t see much of Andrew after the divorce until Andrew moved to nearby Vashon Island fifteen years ago. Thereafter James visited Andrew and his wife Cecily and their children Zeke and Maru several times a year until three years ago when James called Andrew the worst sort of idiot.

James was visiting Andrew and Cecily and Zeke and Maru at their house on Vashon Island, and Andrew was showing James the large labyrinth they created at the heart of their two-acre orchard and garden—the labyrinth’s path, based on the famous labyrinth at Chartres, delineated by large rocks and perennial herbs.

Andrew told James that since he began walking the winding path to the center of the labyrinth every day, he no longer suffered from the excruciating headaches that had plagued him since childhood. That was when James called Andrew the worst sort of idiot, after which Andrew decided to stop making an effort to connect with his father.

Three months into his second marriage, when James’s wife Rose was pregnant with Electra, who is now thirty-six, Rose told James she’d dreamt their child was a girl and believed the dream prophetic.

To which James responded, “You can’t be serious.”

“Of course I’m serious,” said Rose, frowning at him. “Why wouldn’t I be?”

“Because,” said James, snarling at her, “anyone who believes a dream is prophetic is dangerously delusional. Prophecies are wishful-thinking nonsense.”

From that moment on, Rose no longer trusted James and they divorced when Electra was two. James has only seen Electra twice since then, both times for lunch when Electra came to Seattle for conferences having to do with dance therapy, a field in which she is well-known. Electra sends James a Christmas card every year, which prompts James to send her a check for five hundred dollars, which inevitably brings an effusive letter from Electra; and that is where James always ends the back-and-forth because he knows Electra is a Buddhist, which he considers a form of organized idiocy, and he doesn’t want to put himself in a position where he will feel compelled to tell Electra what he thinks of her religious affiliation.

After divorcing Rose, James did not marry again for thirty years, though he did have several short-lived entanglements, none of which produced children. He has been married to his current wife, Leslie, for eleven months. Leslie is fifty-eight and an ardent atheist. She delights in finding articles and videos that she and James categorize as spiritual balderdash; and until recently she would seek James out several times a day to share the latest proof she’d found of how incredibly ignorant and misguided most other people are.

Leslie and James married shortly after they both retired—Leslie an accountant, James a lawyer—and they are quite wealthy. They live in a large old house they bought in an upscale neighborhood in Seattle and have spent much of their brief marriage travelling around Europe celebrating the ends of the careers they never enjoyed. And everywhere they went in Europe, they visited cathedrals and temples and holy places they contemptuously referred to as relics of mass ignorance.

Sadly, since returning from Europe a month ago, James and Leslie have entered a new phase of their relationship, one in which they do not enjoy each other’s company and spend most of their time in separate rooms—Leslie smoking pot and drinking bourbon and playing online Scrabble, James drinking wine and watching brainy British games shows on YouTube.

At the height of their marital discord, James has a lucid dream in which an old man with long white hair and wearing a sackcloth robe tells James that there is an ancient doorway in the basement leading to a mystical labyrinth.

The morning after, James finds Leslie in the kitchen and says to her, “I had a vivid blast of brain gibberish last night. This old man, a kind of Socrates, said there’s a doorway in the basement leading to a labyrinth and…”

“Oh that’s just mental garbage,” says Leslie, making strong coffee to combat her hangover. “About your stupid son dumping you because you exposed the idiocy of his fantasy that his hippie dippy labyrinth was curing his headaches.”

James winces. “I wish you wouldn’t call Andrew stupid. You’ve never even met him.”

“You call him stupid all the time,” says Leslie, glaring at James. “And I haven’t met him because he doesn’t want to have anything to do with you because you called him an idiot for thinking his stupid labyrinth cured his headaches. I’m only quoting you, so if you don’t want me calling him stupid, you stop calling him stupid, though why you suddenly feel the need to defend a magical-thinking moron, I can’t imagine?”

“No, no, you’re right,” says James, nodding emphatically. “Delusional dreamer raised by his delusional mother.”

Which might have been the end of James thinking about his dream except he can’t resist doing what the old man in the dream told him to do, which is go down into the basement and examine the brick wall adjacent to the furnace, where, according to the old man, he will discern a continuous crack in the mortar of the bricks, a crack delineating the shape of a large door.

How the old man in James’s dream knew about this crack is an irritating mystery to James because he, James, knew nothing about a crack delineating a door. So how, James wonders, did that knowledge get into his brain to be translated into brain gibberish?

James had only been in the basement two times prior to having the dream, once when he and Leslie were considering buying the place, and once when he peeked in while a plumber was installing a new hot water heater. Neither time did he notice there was a brick wall adjacent to the furnace, but when he went down to see if the dream information might be true, he found there is a brick wall and there is a continuous crack in the mortar outlining what may or may not be a hidden door.

So now what? The old man in the dream said, “Remove the bricks and reveal the ancient door needing no key to open. Upon passing through this portal you will enter a mystical labyrinth guiding you to what you’ve been seeking your whole life.”

James wishes he could talk to someone about his dream, someone who could explain the meaning of the dream and why the dream was so incredibly vivid and real seeming. He doesn’t believe the dream could possibly be prophetic, though the door-delineating crack in the mortar is definitely there.

The truth is, James has no friends; and Leslie, he is certain, will think he’s a complete idiot for giving the dream a second thought, so…

James barely sleeps for the next two days, after which he and Leslie have a horrific screaming fight and she decides to go visit her mother in Palm Springs for a couple weeks. She packs four suitcases, which seems excessive to James, says she’ll be in touch, and takes a cab to the airport.

That night James falls into a sodden sleep that lasts until late morning when he has another dream in which the old white-haired man appears and says, “The labyrinth awaits you, James. The time is now. Remove the bricks and reveal the door.”

James wakes from the dream shaking with fright.

“What is this shit?” he growls, flinging back the covers and getting out of bed. “I don’t believe in this shit.”

He’s in the kitchen making a pot of coffee when the phone rings.

Thinking this must be Leslie calling to apologize for accusing him of being a heartless misanthrope, James picks up the phone and says gruffly, “Hello.”

“Hey Dad, it’s Andrew. Are you okay?”

“Yeah, I’m fine,” he says, derisively. “Why do you ask? After three years of not talking to me.”

“I had a dream about you this morning,” says Andrew, speaking softly. “You were stuck somewhere. In a basement or a cave and I thought… maybe you needed help with something or…”

“You think your dream was real?” says James, gritting his teeth to keep from shouting.

“I don’t know,” says Andrew, pausing. “Maybe it was just my subconscious prodding me to call you. I’ve been thinking about you lately and…”

“About what a rotten asshole I am?”

“No, I was thinking about how I wish you could spend some time with the kids. Zeke is fourteen and Maru is twelve going on seventeen and… they ask about you all the time.”

“You still have that stupid labyrinth?” says James, unable to quell his vitriol.

“Yes, we still have the labyrinth,” says Andrew, sighing. “I won’t keep you any longer, Dad.”

“Wait, wait.” James clears his throat. “Um… there actually is something you could help me with.”

“What’s that?” asks Andrew, his voice full of kindness.

“Well… it’s funny you should mention a basement because I’ve got kind of a mystery going on in mine, and… maybe you could help me solve it.”

“Is it plumbing or…”

“No, it’s, uh… I think there might be a door behind the brick wall down there, and I’m… I… I’d like to find out.”

“Sounds fun,” says Andrew, laughing. “Can I bring the kids?”

“If you want,” says James, shrugging painfully. “Um… when would you like to come?”

“How about this afternoon? We’ll catch the next ferry and… maybe we could spend the night if you have room or…”

“Yeah, fine. We’ll get pizza or something.”

They stand before the brick wall in the basement—James, Andrew, Zeke, and Maru.

“What makes you think there’s a door behind there?” asks Zeke, his deep voice revealing traces of his mother’s British accent.

Zeke’s reddish brown hair falls to his broad shoulders and he is dressed similarly to his father and sister—a denim shirt and jeans and sneakers.

“The crack in the mortar,” says James, squinting at the bricks. “See it? Delineates the shape of a door.”

“Wow,” says Maru, nearly as tall as her brother, her blonde hair in a long braid. “How did you even see it?” She practically puts her nose on the bricks to study the crack. “You have great eyes, Grandpa.”

“I had a dream,” says James, his throat constricting, “in which an old man told me it was there. So I came and looked and there it was.”

“Really?” says Zeke, beaming at his grandfather. “That’s like Maru dreaming about going to visit the Andersons, which we never used to do, and they…” He looks at his sister. “You tell.”

“So in my dream,” says Maru, smiling rapturously at James, “I rode my bike over to Mrs. Anderson’s farm, though in real life Mrs. Anderson used to yell at us not to pick the blackberries on the road in front of her farm. But in my dream she invited me in for pie and said she wanted to give me a present, and when I told Mom the dream she said I should go over there in case the dream was prophetic even though I’ve always been afraid of Mrs. Anderson and they have this huge Black Lab who barks ferociously, but Zeke said he’d come with me, so we rode our bikes over there and their dog was totally friendly and Mrs. Anderson invited us in only she didn’t give us pie but tea and cookies and then she asked if we were looking for a puppy, which we were, and her dog had just had a litter and we got two of them. Tillie and Molly. Half-Labs, half-Golden Retrievers, and they’re the best dogs ever.”

“What a fortunate coincidence,” says James, forcing a smile.

“Just like the crack in the mortar,” says Zeke, tapping the brick wall. “A fortunate coincidence.”

“Why is the crack fortunate?” asks James, glowering at Zeke.

“Because it got you to invite us to come visit,” says Zeke, smiling at his grandfather. “Right?”

“I suggest,” says Andrew, winking at Zeke, “that we remove a few of these bricks, see if we find anything resembling a door, and if not, we put the bricks back. But if there is a door, we’ll remove the rest of the bricks. To that end, I’ve brought a ceramic-cutting blade for my saw, so if you will all now don your earplugs I’ll have a go at this.”

Earplugs inserted, James and Zeke and Maru stand back and watch Andrew expertly cut around a block of eight bricks that may or may not be concealing an ancient door.

The cut completed, Zeke and Maru wield chisels and hammers and pry bars, and a section of an old wooden door is revealed.

“That’s definitely a door,” says Andrew, nodding. “Shall we continue?”

“Wait,” says James, his heart aching. “How could it lead anywhere? The outer basement wall is only four feet away. Even if the door opens, there would just be a little gap and then we’d come to the wall. Right?”

“Unless there’s a stairway,” says Maru, nodding eagerly. “Leading down to a room full of treasure.”

“Did the old man in your dream say anything else?” asks Andrew, smiling quizzically at his father.

“Yes,” says James, feeling more vulnerable than he can ever remember feeling. “He said this was a doorway to a labyrinth.”

“Really?” says Andrew, arching his eyebrow. “Did he say if it was a stupid labyrinth or a smart labyrinth?”

“I’m sorry I said that to you,” says James, gazing earnestly at his son. “Will you forgive me?”

“I have,” says Andrew, nodding. “That’s why we’re here.”

“So shall we take away the rest of the bricks?” asks Maru, looking from her father to her grandfather. “See if we find a labyrinth?”

“He said it was a mystical labyrinth,” says James, smiling through his tears at his grandchildren. “Whatever that is.”

They remove the rest of the bricks and open the ancient door that needs no key, and sure enough there is a stairway descending into darkness.

So down they go, flashlights blazing.

fin