Posts Tagged ‘Under the Table Books’

The Way Things Go

Monday, January 20th, 2020

composing a letter to the aliens

Last week’s blog entry recounted the origin of the song “Sugar Mornings” from my new album of songs Lounge Act In Heaven. Since posting that article I got an email from a fellow in Virginia asking if the song ‘The Way Things Go’ is true. So…here are some origin tidbits about ‘The Way Things Go,’ Track #1 on Lounge Act In Heaven.

One of my favorite things about writing songs is the myriad ways in which the songs arrive. Sometimes I’ll be improvising on the piano, I’ll start to sing without knowing what words I might use, and out comes a line or two of a song. This beginning may not grow into something more, but sometimes the words and melody are compelling enough to pursue. Or I’ll be somewhere without a musical instrument, writing a letter or a story or just thinking, and a line will come to me that seems made for music. Lately I’ve been inventing catchy chord progressions on the guitar that inspire me to sing, and this has resulted in two new songs.

I composed the rhythmic pattern of guitar chords for ‘The Way Things Go’ in 1995 when I was forty-six. I had just moved to Berkeley and was recovering from a difficult ten-year marriage. The first words I wrote to go with that pattern of chords told a bitter tale of betrayal and broken promises. The song was not so much about my marriage as it was about a mythical relationship made of parts of several relationships I’d been in where money or the lack of it trumped love every time.

Singing that bitter ode was cathartic for me, but I was not inclined to share the song with friends or audiences for a few years because I was pretty sure anyone but me would find the song difficult to listen to. When I did finally perform the song a few times for other people, the song proved to be the massive bummer I thought it would be, so I retired the words and hung onto the pleasing chord progression.

Fast forward to 2019. Playing guitar again after a ten-year hiatus, I rediscovered the chord progression that would become ‘The Way Things Go’ and after just a few iterations of the progression sang, “Ricky and Kathy were lovers in high school, then Ricky went away to war.”

The hair on the back of my neck tingled pleasantly and I knew I was onto something. I wrote the rest of the words over the next few weeks and loved the song so much I was going to name my album The Way Things Go until Lounge Act In Heaven came along and won the title contest.

Would I say the lyrics of ‘The Way Things Go’ tell a true story? Yes. A true story composed of truths from many stories, some about me, some about people I’ve known, some about people I’ve imagined, and some about people I’ve watched from afar. I also think the song is very true to our time.

The Way Things Go

 

Ricky and Kathy were lovers in high school

Then Ricky went away to war

Kathy fell in love with a used car salesman

Five kids by 24

 

Ricky came back from Afghanistan

He didn’t know how to be,

So he wandered down to Hollywood

Landed in a situation comedy

 

I’m not making this up

That’s the way things go

The way things start is never how they finish

I thought you’d like to know

That’s the way things go

 

Now Ricky played the part of Larry Dorfman

A guy with a checkered past

Larry’s wife Camille a stewardess,

teenagers Lisa and Chaz

 

And as long as he was Larry Dorfman

Ricky knew how to be

But away from the set of the sit-com

He was all at sea

 

This is all completely true

That’s the way things go

The way things start is never how they finish

Don’t you know

It’s the way things go

 

Well that show ran for seven seasons

And Ricky became a big star

Mansion in Malibu, New York penthouse

Million-dollar car

 

Then they made him a super hero

In a billion-dollar flick

He fell madly in love with his co-star Vicky

Otherwise known as Vick

 

This is all completely true

That’s the way things go

The way things start is never how they finish

Thought you’d like to know

 

Now Vicky as it happened was a mystical master

with a bent for Psychology

And she knew from the minute she met him

Ricky didn’t know how to be

 

But she loved the size and the color of his aura,

loved the way they clicked in the sack

So she made it her life’s work to heal him, yeah

To bring old Ricky back

 

This is the truth!

That’s the way things go

The way things start is never how they finish

Don’t you know it’s the way things go

 

Now the irony of Vicky healing Ricky

Was that once Ricky knew how to be

He quit making movies and bought a farm

And started planting trees

 

He and Vicky had a baby named Venus,

They adopted another three

Tino, Gina, and Esmeralda

And they all learned how to be

From their mom and dad,

Some pretty good ways, such as

 

Be loving and kind to each other,

share what you have to spend,

make love not war, use solar power,

treat the earth as your mother and friend.

 

Yeah that’s the way to go, yeah.

That’s the way to go.

You start things right, you’ll have a good finish,

At least I hope that’s so

It’s the way things go

But you never know

Sugar Mornings

Monday, January 13th, 2020

the improvisor

Last week’s blog entry recounted the origin of the song “You Are The One” from my new album of songs Lounge Act In Heaven. Readers continue to let me know they’re enjoying these song origin stories, so now I’ll tell the story of the instrumental ‘Sugar Mornings’, Track 7 on Lounge Act In Heaven.

When I was in my mid-thirties I made my one and only attempt to write my autobiography. I thought I should first write something about my parents’ lives to set the scene for my birth. Then I realized to do my folks justice I should write about their parents, too. But to understand my grandparents, the reader would need to know about their parents, my great grandparents, and how they got to America and California. When I found myself mired in a seventeen page description of life in a Jewish village in Poland in the 1870s, I gave up the autobiography and returned to fiction.

I feel a little bit this way about ‘Sugar Mornings’ because the life from which the music sprang is most of the story.

My parents were children and teenagers during the Great Depression. Thus though they were fast moving up from barely scraping by to middle class by the time I was born, they continued to live frugally and raised my siblings and me to be frugal, too. When each of us turned twelve, we were expected to earn our own money for things other than food, basic clothing, and the utility bills. My older sisters became zealous babysitters and I pulled weeds for neighbors and babysat, too.

To say that my parents were neurotic about money is a grand understatement. As a teenager, I was well aware that my parents were by then wealthy compared to most Americans, yet they pinched every penny and were painfully ungenerous to their progeny. This had a huge impact on my siblings and me and would shape the courses of our lives.

When I dropped out of college at nineteen, I reckoned the less money I needed in order to survive, the more time I would have to work on my stories and novels and songs. So for the next ten years I lived on next to nothing and could get everything I owned onto a Greyhound bus with me whenever I needed to pick up and move. Save for a couple idyllic years of living in communes in Santa Cruz, I rarely had an easy time making ends meet from week to week.

Then in 1978 Doubleday published my novel Inside Moves. And though the book was nearly remaindered (taken out of print) before publication day, Inside Moves had a big pre-publication paperback sale followed by a movie sale. (You can read the remarkable history of Inside Moves on the Inside Moves page of my web site.)

And so for the first time since dropping out of college I had so much money I didn’t have to worry about paying the rent and having enough money for groceries.

In 1979 I rented a little cottage in Santa Cruz and gave myself fulltime to writing and composing. Heaven. What’s more I fell in love with a woman who I fervently hoped would return the favor. And though she did not, my infatuation with her inspired several songs including ‘Sugar Mornings’.

The title came from a letter I wrote to a friend, the letter lost, the gist remembered. I call these mornings when I wake free of worry, sugar mornings, the sweetest mornings I’ve ever known.

I wrote lyrics for ‘Sugar Mornings’ at the time I composed the music, but after all these decades I only remember the first few lines. “Sugar mornings and midnight dreams, lying here by myself it seems, kinda crazy that you are there, faraway and…”

This past summer, the summer of 2019, forty years after composing ‘Sugar Mornings’, and just a few weeks after I brought out my album Dream of You, I was noodling around on the piano one evening and stumbled on the beginning of ‘Sugar Mornings’. I hadn’t played the piece in many years and might have let the tune sink back into the depths had not Marcia heard me playing and said, “I hope you’re going to put that on your next album.”

To which I replied, “I will if you’ll play a cello part.”

She said she would play a cello part and that inspired me to learn ‘Sugar Mornings’ again. I do not read music, so everything I compose must be practiced many times to take hold and not be forgotten. After much hunting around and many dozens of run-throughs, I was able to play ‘Sugar Mornings’ again with confidence and élan.

Peter Temple came to my house to record the piano parts for Lounge Act In Heaven. We then gave those piano parts, including ‘Sugar Mornings’, to Gwyneth Moreland who came up with delightful accordion parts for all the songs. When her part for ‘Sugar Mornings’ was recorded and roughly mixed with my piano part, I gave the mix to Marcia and she composed her cello part. After we recorded Marcia’s cello part, Peter and I mixed the three parts, played the new mix for Marcia, she made suggestions, we refined the mix again, and so forth. Eventually we came up with the version of ‘Sugar Mornings’ you can hear on Lounge Act In Heaven, what one friend called “a sweet nostalgic soundtrack for the opening and ending credits of a classic French film yet to be made.”

You Are The One

Monday, January 6th, 2020

Portuguese Beach scale

Last week’s blog entry recounted the origin of “Light Song” and how I came up with the title for my new album of songs Lounge Act In Heaven. Readers seem to be enjoying these song origin stories and I enjoy remembering how these songs came to be, so I thought I’d tell the story of the song ‘You Are The One’ which is Track 11 on Lounge Act In Heaven.

By the way, there is a stirring piano/accordion instrumental entitled ‘Lounge Act In Heaven’ on my CD Lounge Act In Heaven. Track 3.

So… in 1995 I moved from Sacramento to Berkeley and took possession of a large old house on Evelyn Avenue, the diminutive front yard featuring one of the tallest eucalyptus trees in Berkeley. Forty-five and recently divorced, I was excited about starting my life in a new place with clean air and cool summers. I was able to afford the rent on the old house because I signed the rental agreement in 1994, a year or so before rent control ended in Berkeley and rents skyrocketed. This was also at the very beginning of the Dot Com boom that would change Berkeley and the Bay Area forever and force most low-income artists in the Bay Area to move elsewhere. In other words, I snuck in shortly before I couldn’t have possibly snuck in.

I loved living in Berkeley for the first few of the eleven years I eventually lived there. There was no need for me to own a car, delicious ethnic cuisine abounded, and my creative juices were flowing again. I had stopped writing songs for my last several years in Sacramento and I surmise the songs had been mounting up all the while in my heart/brain/spirit because upon arriving in Berkeley many songs burst forth.

‘You Are the One’ was born as a bass line/chord progression played on the guitar. I loved the jazzy feel of the notes and chords, and after a few months of playing the sequence dozens of times every day, I could have lengthy conversations with my friends while playing the progression and never losing the beat. (My friends seemed to enjoy having a guitar soundtrack underpinning our conversations.)

Once the progression was second nature to me, I started singing wordlessly to the music. After some months of singing along using non-word vocal sounds, I had a melody I liked. The first actual words arrived at the end of a verse. “You are the one everybody wants to be with tonight.” I wasn’t sure what the words were referring to, but I liked how they sounded and I liked how they might mean all sorts of things.

One night in September I was sitting in my living room playing the progression and listening to a strong wind off San Francisco Bay blowing the thousands of leaves of the aforementioned gigantic eucalyptus tree in my front yard and I sang, “Listen to the wind as it blows through the trees, listen to her, listen to me.”

Intrigued, I got out pen and paper, wrote the line down—and the rest of the words quickly followed.

A few days later I got a call from an old friend asking me to come to Sacramento to perform in the annual Kerouac reading that would take place in early October. When I lived in Sacramento I participated in this annual homage to Jack Kerouac and his Beat cohorts several times. However, I was no longer interested in those writers, save for Philip Whalen, so I declined the invitation.

The next day that same friend called again and said, “We could really use you on the bill. I’ve kind of already put your name on the fliers and posters and T-shirts and in the press release and… you don’t have to read any Beat stuff if you don’t want to. Just do one of your stories and sing a song.”

Feeling a little nostalgic for my old stomping grounds, I agreed to perform.

When the gala day arrived, I borrowed a car and drove to Sacramento, arriving in the rain at an old warehouse where a hundred or so poets and artists and musicians were gathered to listen to a handful of latter day Beats read Kerouac and do some of their own stuff, too.

We four headliners drew straws and I was up first. I placed the not yet completely memorized lyrics to ‘You Are The One’ on a music stand in front of me and said to the wonderfully attentive audience, “This is a brand new song called ‘You Are The One,’ and for some reason I want to read the lyrics to you before I sing the song.”

Why this got a big laugh I don’t know, but it did, and then I launched into the progression and sang the song. And one verse in, a very good string bass player waiting in the wings started playing a groovy bass accompaniment and a couple gals in the audience joined in with high harmonies on the recurring line ‘You are the one everybody wants to be with tonight,’ and we brought the house down.

During the long intermission, I was approached by several people who said they loved the song, which was nice to hear, but even more interesting was that three of those people, two women and a man, each said they felt I was singing the song especially for them, though I didn’t know any of them. And because I had no solid notion of what the song was about, I was eager to learn what they felt the song was saying to them.

They all said essentially the same thing, which was that the song is a call to overcome our self-doubts and step into our full power so we may bring our gifts to the greater world.

I have subsequently performed ‘You Are The One’ for many audiences, and many people have confided that they felt the song was asking them to overcome their fears and doubts so they might bring their concealed talents to a larger audience.

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In 2008, Marcia and I made our first CD of songs together When Light Is Your Garden on which we recorded a slow ceremonial version of ‘You Are The One’. I love that version, especially Marcia’s cello solos, but I have always wanted to record a faster version with a great vocalist singing with me, and that’s what we did for the Lounge Act In Heaven version, Gwyneth Moreland singing with me and playing accordion. I also play lead guitar on the Lounge Act version, which was a big deal for me because… well, first I had to overcome my self-doubts and step into my power.

You Are the One

Listen to the wind as it blows through the trees.

Listen to her and listen to me.

Listen to your heart, and listen to your brain.

Listen to the sweet song of the rain.

Oh my darling, I know this is hard for you to hear,

But you are the one everybody wants to be with tonight

 

Listen to her and listen to me.

We can see what you can’t see.

We have felt your healing touch.

We have known your healing power.

And we believe this is your golden hour,

That you are the one everybody wants to be with tonight

 

Listen to your heart, listen to your brain.

Can you hear what they are saying?

Can you bear the knowledge that you were born

To bear the torch of hope?

Oh I know there’s a part of you that would rather live in secrecy,

But you are the one everybody wants to be with tonight.

 

Listen to the sweet song of the rain.

Listen to the howl of that old night train.

Listen to your feelings.

Listen to this song of our love for you.

You are the one everybody wants to be with tonight.

 

Listen to the wind as it blows through the trees.

Listen to her and listen to me.

Listen to your heart, and listen to your brain.

Listen to the sweet song of the rain.

Oh my darling, do not be afraid,

You are the one everybody wants to be with tonight

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Light Song

Monday, December 30th, 2019

after storm sky


Last week’s blog entry recounted the origin of ‘A Wedding Song’, one of the twelve songs on my new album Lounge Act In Heaven. Having heard from readers that they enjoyed hearing the history of that song, I will now describe how the title Lounge Act In Heaven came to me and also tell the origin story of ‘Light Song’, the last song on the album.

(Aside: I grew up in the era of concept albums, when the order of songs was very important to both recording artists and those listening to their albums. Thus today I still put lots of thought into the order of the songs on my albums, though the streaming downloading web-crawling algorithms care little for that sort of thing.)

In the spring of 2019, I produced my CD of songs Dream of You on which I collaborated for the first time with Gwyneth Moreland, a marvelous singer and accordion player, Mendocino music celebrity, and my neighbor. A raft of new songs were inspired by our collaboration and I invited Gwyneth to come hear the new songs and try some harmonizing, and to see how her accordion playing sounded with my guitar and piano playing.

We began with five guitar songs for which her delightful accordion playing and singing were just what I was looking for. Then we moved to the piano and I played and sang two of the piano tunes. Again, her accordion and singing seemed ideal for those songs. And then I began to play ‘Light Song’, a song I wrote many years ago but had never recorded, though it is one of my all-time favorites.

I began to play the slow ceremonial progression, Gwyneth found a lovely accordion accompaniment, and then something rare and wonderful happened: Marcia emerged from her studio with her cello and joined us—the music of our trio as beautiful as anything I have ever heard.

The next day I wrote to my friend Max and said, “While playing ‘Light Song’ with Gwyneth and Marcia, I felt I was in a lounge act in heaven.”

I wrote the piano music for ‘Light Song’ circa 1994, the year before I moved to Berkeley from Sacramento. My inspiration came from a modern dance concert I attended in a small theatre in Davis. I was so taken by one of the dances that I went back the next night to see that particular dance again.

The name of the dance and the accompanying music elude my memory now, but I remember the dance was marvelously ceremonial, four women entering in stately procession, priestesses, each of them slowly and gracefully finding her place on the stage.

I was under the spell of that dance for the next several weeks and improvised many piano pieces I imagined as accompaniments to ceremonies. Out of those improvisations came the processional ‘Light Song’.

A decade later, while I was living in Berkeley, my mother died and came to me in a dream at the moment of her death. She was young and beautiful as I remembered her from my childhood. As she approached me, she metamorphosed into two translucent discs, each the size of a small butterfly that fluttered to the ground and dissolved into the soil.

In describing the dream to a friend I wrote, “Maybe there is no end, only transformation.”

Over the next few years whenever I played the music for ‘Light Song’ I would improvise lyrics, and the first line to stick was, “Here there are no endings, only tides of change.” But it was not until I moved to Mendocino in 2006 and became a denizen of the redwoods that the rest of the lyrics came to me.

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In 2011 I created an album of ceremonial piano improvisations entitled Ceremonies, my most successful album to date if Internet radio plays are indicators of success, but I did not include “Light Song” on that album. Something kept me from recording ‘Light Song’ until just the right elements arrived to join my voice and piano—Gwyneth’s voice and accordion, and Marcia’s cello.

 Light Song

here there are no endings

only tides of change

here the path goes ever wending

through the forests born of rain

 

there’s a shadow of a raven

gliding over fields of stone

life and light have found each other

we are none of us alone

 

come with me and join the dancing

add your voice to evening’s song

find a place to watch the turning

of the day to night and dawn

 

give yourself to silent wonder

shout your feelings to the sky

bless this chance to share the gift of life

never mind the reasons why

A Wedding Song

Monday, December 23rd, 2019

town beach

I’ve just come out with a new album of songs Lounge Act In Heaven and I’d like to tell you the origin of one of the songs: A Wedding Song.

On a rainy winter’s eve circa 2001 I was sitting in the living room of the house I was renting in Berkeley, noodling on my guitar, when I happened to noodle upon a progression of chords that made a pleasing three-part song. At the time of this propitious noodling I was the daily babysitter for Conor, the one-year-old child of my neighbors Karen and Scotty. Karen loved my new three-part song and asked me to play it for the processional at their upcoming wedding, which I did.

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A year or so later I was making a CD of three of my short stories entitled I Steal My Bicycle & other stories, and I recorded songs without words to go before and after each of the three stories on the album. I played guitar and Adrian West accompanied me on violin. The last of the songs on that album is Karen’s wedding processional, which I entitled Wedding Song.

I Steal My Bicycle came out in 2003 and all these years later Wedding Song is still occasionally streamed or downloaded by somebody somewhere in the world, no doubt because the title is Wedding Song. You can listen to the instrumental on YouTube or stream and/or download from your favorite sites. Or you can get the CD with three fab short stories and groovalicious instrumental music for just five bucks from my web site.

Over the ensuing years, I would occasionally play the progression of chords for Wedding Song so I wouldn’t forget how the song went; and I would try out a lyric or two, but nothing ever caught.

Fast forward to early 2019. I collaborated with local vocal wizard Gwyneth Moreland for the first time on my CD of songs Dream of You. Inspired by working with Gwyneth, I wrote a bevy of new songs, and while I was writing them, my friend Max Greenstreet released his wonderful half-hour movie Guys.

I watched Guys three times in four days, and then over the next few weeks watched my favorite parts of the movie several more times.

And then I had an epiphany. One of the things I love most about Guys is that much of the dialogue is composed of intriguing questions for the viewer to ponder.

This epiphany led me to wonder: what if I wrote lyrics to Wedding Song composed entirely of the kinds of questions prospective marriage partners might ask each other? Might such a composition make a compelling song? You bet it might.

So I started creating a list of such questions, and whilst making my list, Marcia and I went to supper at Bill and Sally Fletcher’s house and the four of us brainstormed about such questions and I took copious notes. After accumulating hundreds of potential courtship questions, I began fitting the most compelling questions to the music until I completed the song, which I entitled A Wedding Song to distinguish it from Wedding Song.

For A Wedding Song, Gwyneth plays accordion, I play guitar, and we sing the song as a duet with a couple extra Gwyneth vocal tracks here and there throughout the song. You can hear our rendition on YouTube, or you can add a few pennies to my coffers by downloading or streaming the song (or the entire CD) from your favorite music site.

Here are the lyrics to A Wedding Song.

 

Are you a day person or a night owl?

Do you like traveling by train?

Would you like to go out walking with me?

When it starts to rain?

 

What’s your earliest memory?

Where in the world do you feel most free?

Wanna go for Thai food with me?

 

Who was your first great love?

Are you always early or always late?

When did you stop believing in Santa Claus?

Do you believe in luck or fate?

 

How old were you when you started to talk?

Have you ever run a marathon?

What’s your go-to comfort food?

How do you feel about puns?

 

Do you have a favorite song?

Wanna sing it and I’ll sing along?

Oh come on now it might be fun.

 

What’s your favorite ethnic cuisine?

Who’s your favorite movie star?

What really really pushes your buttons?

Can you imagine a world without war?

 

What do you like to do for fun?

Are you a gourmet cook?

Are you a cat person or a dog person?

Have you got a favorite book?

 

Do you remember your dreams?

What if life is not what it seems?

Would it be okay with you if I needed to scream?

 

Did you have a happy childhood?

What’s your favorite holiday?

What would you do if you suddenly got a million dollars?

Would you give it all away?

 

When was your first real kiss?

Do you like poetry?

Who is your very best friend?

It’s okay if it’s not me.

 

What do you really want to be?

Can you imagine living with me?

You’d wake up and there I’d be?

 

What’s the hardest thing you’ve ever done?

What makes you laugh and cry?

If you could have just one super power,

Would it be that you could fly?

 

So I guess the big question is:

Will you marry me?

Merge your heart and soul with mine,

Share a destiny?

 

Let us never be afraid

To say the things we need to say

Trusting love to show us the way

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honing: necessary delusion

Monday, December 16th, 2019

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If you ever come to the little town of Carmeline Creek on the far northern coast of California and do more than stop for gas, you will almost surely find your way to Mona’s, the only café/bakery in town. And if you happen to spend the night in one of the town’s several inns or at the charming Carmeline Creek Hotel, you will undoubtedly hear about honing. And should you be in town on the evening of a honing happening, we urge you to attend. Admission is free and you may leave at any time during the event. No one will mind.

What, you may ask, is honing?

In physical terms, honing is the ground floor of a stately old brick and wood building three doors down from Mona’s, most of that ground floor a large high-ceilinged room. Some honing happenings employ stages of various sizes constructed somewhere in the large room, while at other honing events a stage does not figure into the production. Lighting is an event-by-event adventure.

In terms of personnel, honing is a collective of seven principals—four women and three men—and an ever-growing number of associates. The principals are Elisha Montoya, 53, Paul Windsor, 60, Ephraim Spinoza, 73, Tivona Descartes, 69, Terence Duval, 47, Adaugo Duval, 41, and Florence Duval, 75. Paul Windsor is the only American-born member of the collective. Elisha was born in Ireland, Ephraim in Spain, Tivona in Morocco, Adaugo in Nigeria, Terence and Florence in England.

Philosophically speaking, the honing folks are ever reformulating their philosophical guidelines. The one guideline that has not changed since the collective came into being two years ago is: we meet at least once a week for supper with the intention of catching up with each other.

On this warm summer night, honing is packed—fifty-six comfortable folding chairs arrayed in front of a small stage softly lit by three spotlights suspended from the high ceiling—two armchairs arrayed on the stage a few feet apart and facing the audience. Thirty-one locals and twenty-five out-of-town visitors are sitting in the folding chairs, ten locals and eight out-of-towners standing.

At 7:23, Elisha Montoya, a graceful woman with shoulder-length reddish brown hair, steps up onto the stage to polite applause. Wearing a pale blue dress and red sandals, Elisha gazes around at the many people looking at her and says, “Though this may evolve into something reminiscent of a play, we begin with Terence and Ephraim discussing necessary delusions, or as Ephraim prefers to say: the necessity of delusion.”

“Here we are,” says Ephraim Spinoza, stepping up onto the stage as Elisha steps down.

An imposing fellow with a mop of curly gray hair, Ephraim ponders the two armchairs for a moment and chooses the slightly larger one stage left.

Terence Duval, tall and broad-shouldered with short black hair, steps up onto the stage, settles into the armchair stage right, looks out at the audience and says, “A few weeks ago we had a spirited discussion about what motivates an artist to continue working on his or her creations when there is little or no support for that work from the greater world.”

“Or,” says Ephraim, “what empowers the artist to persist in creating a work of art that may take months or years to complete with no promise of any sort of external reward?”

“Paul suggested, and I agreed,” says Terence, nodding, “that most artists come to believe that the song or story or painting or play she is creating is important and valuable, not only to the artist, but to those who might hear the song or read the story or see the painting or watch the play. Without this belief, the artist will not continue?”

“I wonder if this belief embodies the difference between an artist and an artisan,” says Ephraim, pursing his lips. “Surely the potter doesn’t need to believe each bowl she makes is valuable and important. The process is important, surely, but not each individual artifact.”

“I think we digress too soon,” says Terence, his arching of an eyebrow eliciting laughter from the audience. “Let us finish elucidating our main thesis first.”

“Ah yes,” says Ephraim, nodding in agreement. “The necessary illusion.”

“Delusion,” says Terence, laughing.

“What’s the difference?” asks Ephraim, shrugging. “Illusion. Delusion. In either case, the artist is depending on an imagined truth to engender hope.”

“I don’t think so,” says Terence, shaking his head. “I think once we have poured hours of intention into a creation, that creation becomes our energetic equal, with a will and intention distinct from our own. And with even more work, the creation becomes our energetic master, which is when we come to fully believe our creation is endowed with special power. This is what I mean by the necessary delusion, a psychic momentum that enables the artist to keep going for however long it takes to finish the work.”

“Yet so many creations are never finished,” says Ephraim, sighing. “Is this because the delusion collapses?”

Terence gazes solemnly at Ephraim—the lights fading into darkness that reigns for a few minutes before the lights grow strong again.

Ephraim and Terence have been replaced by Tivona and Adaugo—Tivona sitting in the armchair stage left, Adaugo sitting in the armchair stage right. Tivona is wearing a brown suit, white shirt, and purple bowtie, and she has a glossy red rose in her short black hair. Adaugo is wearing a billowy white blouse and a long brown skirt, the many braids of her black hair strung with blue wooden beads.

Adaugo: I disagree with everything Terence and Ephraim said. When I make a song, I don’t think the song is more important or more valuable than anything else. A song wants to be born, that’s all. So it comes to me and says, “Hey you. Sing me. Sing me over and over again. Find my parts and put them together in different ways until you know how they go together. And then I will be born and I can live in the world.” I don’t think this is a delusion. I think this is how songs come into being.

Tivona: I agree with you. But I think if we are enmeshed in the egoistic notion that what we do is important to anyone but us, we require a belief system that supports the idea of a hierarchy of value. And it is from the womb of that hierarchic belief system that the idea of necessary delusions is born.

Adaugo: Oh I want everyone to be free from feeling that anyone is more important than anyone else.

fin

Speaking of songs being born, my brand new album of songs Lounge Act In Heaven has just been released into the wild wild world and you can buy copies of the actual CD with neato artwork for just five dollars from my web site. Or you can download and stream the album from iTunes, CD Baby, Amazon, qobuz, YouTube, or any of your favorite music sites.

honing: the quorum

Monday, December 9th, 2019

quorom shining sea

On a cold rainy morning two days before New Year’s Eve, Elisha Montoya, a beautiful woman with reddish brown hair, stands behind the counter of Mona’s, the one and only bakery/café in Carmeline Creek—the café doing a brisk business.

Elisha is the manager of Mona’s and works here five days a week from six-thirty in the morning until two in the afternoon. Her husband, Paul Windsor, seven years older than Elisha, is sitting at his customary window table having breakfast with two of the newest residents of Carmeline Creek, Tivona Descartes, sixty-seven, and her husband Ephraim Spinoza, seventy-one, arrived from Zurich, Switzerland barely a month ago.

The four of them—Ephraim, Tivona, Paul, and Elisha—have become fast friends and are on the lookout for three other people to fulfill the imperative of a dream Ephraim and Tivona had while living in Zurich, a dream they interpreted as a directive to leave Switzerland and settle in Carmeline Creek.

In that life-changing dream Ephraim said to Tivona, “Our first visitor will be one of the seven,” and Tivona replied, “And you and I are two of the seven.” And Ephraim said, “Leaving four to find.”

As it happened, Paul was the first visitor to Tivona and Ephraim’s new digs in Carmeline Creek, and three weeks later, on Christmas Eve, Tivona identified Elisha as the fourth.

And since becoming the fourth member of Ephraim and Tivona’s dream collective, Elisha has been on high alert for the fifth, though how she will recognize the fifth is a mystery to her.

“I’ll have a large oatmeal cookie, a baguette, a bran muffin, and a large cup of coffee,” says Ira Weinstein, an owlish man with black-framed glasses, his order never varying in the seven years Elisha has been serving him. “To go.”

Elisha hands Ira his bag of goodies and says, “If you had said ‘For here’ I would have anointed you the fifth.”

“The fifth what?” asks Ira, handing her the never-varying twenty-dollar bill.

“The fifth of seven,” says Elisha, handing him four dollars in change, all of which Ira puts in the tip jar as per usual.

“Seven what?” he asks, frowning quizzically.

“People,” she says, nodding. “But you never say ‘for here’ because you only come here on your way to work. And who knows where you go on weekends.”

“You’re being kind of weird this morning,” says Ira, grinning at Elisha. “And actually… I like not being sure what someone means. Doesn’t happen to me very often. Not being sure.”

“Oh it happens to me all the time,” says Elisha, laughing. “But there’s a wonderful sort of freedom in not being sure.”

“I’m late,” says Ira, giggling, “but this has been fun.”

Elisha watches Ira go out into the rain, and a brief interlude of nothing much happening precedes three people entering the café together—a man and two women, the words swashbuckling, exotic, and regal popping into Elisha’s head.

The man is tall and broad-shouldered with olive skin and longish black hair, clean-shaven with an impressive jaw, his heavy blue coat beaded with raindrops. Forty-two guesses Elisha. Fearless.

The older of the two women is nearly as tall as the man, her skin alabaster, her silvery gray hair cut in a boyish bob, her coat gray. Seventy-two guesses Elisha. Mother of the man. Fearless, too.

The younger woman is African and very pregnant, her black hair in many braids strung with yellow wooden beads, her coat magenta. Thirty-seven guesses Elisha. The man’s wife. Goddess of hope and happiness.

“Welcome to Mona’s,” says Elisha, nodding graciously to the trio. “How may I help you this morning?”

“We are famished,” says the younger woman, her particular British accent suggesting her first language is Swahili. “Dreaming of eggs and sausage and hash browns.”

“Eggs and sausage we have,” says Elisha, smiling into the woman’s huge brown eyes. “Baby potatoes, not hash browns.”

“We are saved,” says the man, his accent purely British, his arms stretched heavenward. “We’ll have piles of eggs and sausage and toast and gallons of coffee and orange juice. And then we’ll wait a bit and have lunch. What a beautiful place you have. Smells divine.”

“Just two breakfasts,” says the older woman, her accent British, too. “No eggs and such for me. Just one of these gigantic pumpkin muffins, please, and endless coffee.”

Elisha taps the keys of the cash register and says, “That will be forty-two dollars. Please find a table and we’ll find you when your food is ready. Help yourselves to coffee.”

The table the trio finds just happens to be adjacent to the table where Paul and Ephraim and Tivona are nibbling scones and drinking strong black tea and discussing the exigencies of fate. Thus when Elisha serves the goddess of hope and happiness and her two companions their breakfast and asks, “What brings you to Carmeline Creek?” and the man smiles magnanimously and says, “We’ve come to complete the quorum,” Paul and Ephraim and Tivona freeze mid-nibbling.

“Which quorum might that be?” asks Elisha, arching an eyebrow and making eye contact with Paul.

“We never know,” says the older woman, sipping her coffee. “It’s something my husband used to say whenever we arrived anywhere new and were queried as you have queried us, and my dear son carries on the tradition. This coffee is divine, by the way, which I take as yet another good omen.”

Ephraim and Tivona and Paul hold their breaths, listening intently.

“We are pilgrims,” says the younger woman, holding her coffee mug with both hands as if it is a precious chalice. “Seeking a new world. With clean air and fertile soil and friendly neighbors and a good school for the child we’re about to bring into the world.”

“Forgive me for barging in,” says Paul, barging in, “but Carmeline Creek is blessed with excellent schools. Public, yes, but they might as well be Waldorf Montessori.”

“Please barge in,” says the man, turning to Paul and extending a hand. “I’m Terence Duval. This is my wife Adaugo and my mother Florence.”

“Paul Windsor,” says Paul, gripping Terence’s hand. “This is Ephraim Spinoza and his wife Tivona Descartes, and you’ve met my wife Elisha. Welcome to Carmeline Creek.”

“We were drawn here as if by a powerful magnet,” says Florence, looking from Ephraim to Tivona to Paul. “On our way to Canada, we thought.”

“But when we drove across the bridge,” says Adaugo, her eyes sparkling, “coming from the south, and we saw the river meeting the sea, the little town nestled on the headlands, we felt we were coming home.”

At high noon on New Year’s Day, the seven gather on the beach at the mouth of Carmeline Creek, the sun playing peek-a-boo with ragged gray clouds.

They face the shining sea, standing shoulder to shoulder, no one speaking—the ocean roaring eloquent.

Now Adaugo begins to sing a lovely wordless song, and in the next moment Tivona begins to sing, too, harmonizing with Adaugo as they invent the melody together. Now Ephraim joins in, now Elisha, now Terence, now Florence, now Paul.

They sing for a long time and continue to sing as they traverse the beach and climb the stairs and walk through town to Ephraim and Tivona’s place called honing—a splendid feast awaiting them.

Fin

News Flash!

My brand new album of songs Lounge Act In Heaven is here at last and you can buy copies of the CD with all the marvelous artwork for just five dollars from my web site. Think Solstice/Xmas/Hanukkah gifts. Or you can download and stream the album from Apple Music, CD Baby, Amazon, qobuz, YouTube, or any of your favorite music sites. I’m very happy to be sharing this collection of twelve new songs and hope you’ll take a listen.

 

honing: the fourth

Monday, December 2nd, 2019

beach dance

On Christmas day in Carmeline Creek, a small town on the far north coast of California, Elisha Montoya, fifty-one, and her husband Paul Windsor, fifty-eight, make their annual walk around the town giving gifts to their friends: sturdy hot pads Elisha crocheted, jars of home-made apple sauce, and copies of Paul’s new holiday short story Naughty and Nice.

This year’s walk is especially poignant for them because this is the first Christmas since they married seven years ago that Elisha’s children Conor and Alexandra are not with them, both living in Ireland now—Conor twenty-two, Alexandra nineteen.

Elisha, who is half-Irish and half-Spanish, misses her children more than she ever imagined she would, and Paul misses them, too, though his missing them is conflated with his concern for how deeply sad Elisha is about her kids living on the other side of the world; and he blames himself a little for their leaving because he knows they were emboldened to go by their mother having a loving husband.

The last stop on their Christmas ramble is the home of Ephraim Spinoza and Tivona Descartes, very recent transplants from Switzerland.

“Come in, come in,” says Tivona, greeting Elisha and Paul on the front porch of the stately old brick and wood building she and Ephraim took possession of just three weeks ago. “Get warm by the fire.”

Tivona is sixty-seven, Moroccan, raised in France, her black hair cut short, her figure girlish, her eyes brilliantly blue. She leads Elisha and Paul through the empty downstairs space—a single large room with a very high ceiling—and up a long flight of stairs to a two-bedroom apartment where a fire is blazing in the living room hearth and Ephraim is in the kitchen cooking—Bill Evans playing on the stereo.

“Here you are,” says Ephraim, seventy-one, Spanish, with an impressive mop of gray curly hair. “I’ll open the wine.”

“Looks like you’ve lived here forever,” says Paul, gazing around the cheerful room.

“We found everything at the secondhand store,” says Tivona, taking their coats. “Now the only question is what to do with the big empty space downstairs.”

“Why do anything with it?” asks Elisha, joining Paul by the fire. “It’s lovely empty.”

“Did Paul tell you about our dream?” asks Tivona, hanging up their coats in the hall closet.

“Your quest for a magnificent seven?” says Elisha, arching an eyebrow. “He did.”

“We have not yet appended magnificent to the seven,” says Ephraim, laughing. “Or any adjective for that matter.”

“I think you are the fourth,” says Tivona, gazing at Elisha. “I love the way you think and speak.”

“I thought she was the fourth the first time we met her at Mona’s,” says Ephraim, nodding in agreement. “I was only waiting for you to think so, too.”

“Which only leaves three more to find,” says Tivona, going to the kitchen to open a bottle of wine.

“I smell garam masala and garlic and tomatos and onions,” says Elisha, standing beside Ephraim at the stove.

“A lentil stew,” says Ephraim, stirring the mélange in a large iron pot. “Inspired by the stew you served at Mona’s a few days ago. Was that your recipe?”

“My mother’s,” says Elisha, lifting the lid from a pot of jasmine rice. “Forgive me. My café habit. I’m terrible.”

“You are a great cook,” says Ephraim, speaking Spanish to her. “You may lift our lids whenever you desire.”

“Gracias,” says Elisha, Ephraim’s Spanish bringing tears to her eyes. “I don’t often hear Spanish as my mother spoke it.”

“The mother tongue,” says Ephraim, offering Elisha a taste of the stew. “They say there is nothing more profound to our senses than our mother’s voice.”

During supper, in answer to Elisha’s question about where and when Tivona and Ephraim met, Tivona says, “Paris. I was thirty-seven, so… thirty years ago. I was a lecturer in Archaeology at the Sorbonne, Ephraim was a professor there in Spanish Literature. We met at a party given by a mutual friend. And we fell in love at first sight, only he had a wife and I had a husband, so…”

“So,” says Ephraim, taking up the tale, “we were in love but would not pursue each other because neither of us was inclined to adultery. We did occasionally have lunch together in a café near the university, but spoke only of academic things and never revealed our feelings for each other, at least not in words.”

“And then seven months after we first met,” says Tivona, her eyes sparkling in the candlelight, “I came home one evening and my husband Jerome told me he had fallen in love with someone else and wanted a divorce. I was quite surprised because I had no inkling he was having an affair. Fortunately we had no children and I was ready for a change, so I agreed, and then I asked him who he had fallen in love with and he said Margot Espinosa, Ephraim’s wife.”

“Yes,” says Ephraim, swirling his wine. “Margot was confessing to me at the very moment Jerome was telling Tivona.”

“So then how long was it before you got together?” asks Paul, who was married twice before he married Elisha, both marriages ending when he learned his wives were having affairs.

“A year,” says Ephraim, gazing fondly at Tivona. “Our lunch dates became more personal and less academic, but we both wanted to be completely free from our previous mates before we embarked on a relationship. We didn’t discuss this, but we knew this was what we both wanted.”

“Then finally we did get together,” says Tivona, her eyes full of tears, “and eleven months later our daughter Simone was born. Our only child. She lives in San Francisco now, which made our decision to move here much easier.”

“What does Simone do?” asks Paul, loving the romance of their story.

“She is a film editor,” says Ephraim, smiling as he thinks of their daughter.

“And a fine musician,” says Tivona, proudly. “She plays the guitar and sings.”

   ∆

“So you are one and two, Paul is three, and I am the fourth of the seven people your dream told you to find,” says Elisha, sitting with Paul on a small sofa facing the fire and enjoying after-supper tea. “What happens when you find the seventh?”

“We don’t know,” says Ephraim, sitting in a grand old armchair. “Maybe the mystery of what to do with the room downstairs will be solved when we find the seventh or the seventh find us, but maybe not. Meanwhile, we are trusting the dream and living the days as they come.”

“What if I said I don’t want to be one of your seven?” asks Elisha, speaking to Tivona who is sitting on a big pillow near the fire.

“I don’t think it matters,” says Tivona, shaking her head. “In the dream Ephraim says, ‘Our first visitor will be one of the seven,’ and I say, ‘And you and I are two of the seven.’ And he says, ‘Leaving four to find.’ But nothing is said about any of the seven belonging to us or belonging to a collective or that any of the seven is required to do anything or even acknowledge they are one of the seven. I think it must be more about recognizing them and their recognizing us.”

“For that matter, we don’t even know if the seven are all people.” Ephraim shrugs. “They might be the four of us and a dog and a cat and a beautiful parrot, like the parrot in our dream. So perhaps the purpose of finding the seven is a way to focus our awareness as we settle into our new lives here.”

“I feel the seven are people,” says Paul, sounding quite certain. “Though I realize the dream is yours and not mine.”

“Maybe it is your dream,” says Tivona, dancing into the kitchen.

“Maybe you will find the other three,” says Ephraim, following Tivona. “And now we are going to have a special sherry we brought all the way from Zurich.”

“A Christmas tradition,” says Tivona, clapping her hands four times. “A most delicious elixir.”

“How will we recognize the fifth, sixth, and seventh?” asks Elisha, lifting Paul’s hand to her lips.

“A certain je ne sais quoi,” says Paul, shivering as Elisha kisses the back of his hand.

“A delightful aliveness,” says Ephraim, pulling the cork from a tall green bottle.

“A pleasing complexity,” says Tivona, setting four small crystal goblets on the counter. “An ineffable sparkle.”

“I feel those things about so many people,” says Elisha, laughing.

“Then it shouldn’t take you long to find them,” says Ephraim, pouring the dark red sherry.

Fin

Breaking News! My brand new album of songs Lounge Act In Heaven has just come out. You can buy copies of the CD with all the marvelous artwork for just five dollars from my web site (think Solstice/Xmas/Hanukkah gifts), or you can download and stream the album from Apple Music, CD Baby, Amazon, qobuz, YouTube, or any of your favorite music sites. I’m very excited to be sharing this collection of twelve new songs. If you give them a listen and like what you hear, please tell your music-loving friends.

honing: arrival

Monday, November 18th, 2019

leaves on bench

In early November, someone from out of town leases the building three doors down from Mona’s, the only bakery and café in Carmeline Creek, a small town on the far north coast of California. The prospect of new tenants in the venerable old two-story building is of especial interest to Paul Windsor, a habitué of Mona’s, and his wife Elisha who is the manager of that delightful café, because they were seriously considering leasing that building themselves and opening a stationery store and tea shop on the ground floor while subletting the upstairs apartment.

The stately brick and wood building was built in 1907 and has been vacant for two years, the previous occupant a photographer named Ormsby Carfax who had an art gallery there called Watt. A middle-aged man with several cats, Ormsby exclusively displayed his own work: out-of-focus snapshots of people who came into Watt stuck with red and green thumbtacks on squares of corkboard framed with skinny sticks of driftwood.

Ormsby and his cats and snapshots held sway in the grand space for three years, having supplanted a sculptor named Darling Madison who also used the space as an art gallery: Context. Darling was there for ten years and hung paintings by local artists on her walls while using the floor space to display her sculptures, all of which were of a similar construct.

A giggly woman with graying blonde hair and two sweet mutts named Rosencrantz and Guildenstern, Darling impaled unpainted wooden spheres ranging in size from grapefruits to basketballs on three to five-foot lengths of rebar arising from heavy blocks of wood, thus creating bouquets of wooden spheres with rebar stems.

Amy Carlyle, the realtor in charge of leasing the building, tells Paul and Elisha that the new tenants are Ephraim Spinoza and Tivona Descartes—Ephraim Spanish, Tivona French—and they are planning to live in the upstairs apartment.

When Amy asked how they intended to use the downstairs space, Ephraim replied, “We are forever refining our concept.”

On a cold morning in mid-November, two weeks after Amy leased the building to Ephraim and Tivona, Paul leaves his house and walks the five blocks to Mona’s for his morning stint of writing and socializing. A California native of Anglo-Ashkenazi origins in his late fifties with a humble coif of gray hair, Paul is in a cheerful mood and looking forward to seeing Elisha, though they only parted two hours ago.

As he comes into view of the storefront formerly known as Watt and Context, Paul sees a large sign affixed to the outside wall above the front door: the word honing in an attractive san serif font centered on a turquoise rectangle.

During her mid-morning break, Elisha goes with Paul to look at the honing sign. A graceful woman in her early fifties with reddish brown hair, her mother Spanish, her father Irish, Elisha has been very sad of late because her children, Conor, twenty-two, and Alexandra, nineteen, recently moved to Ireland—their absence a profound shock to Elisha.

“Another one-word gallery,” she says, gazing at the honing sign. “I wonder what it is about this space that inspires such brevity.”

“Could be a last name I suppose,” says Paul, honing sounding German to him. “And maybe it will be some sort of store and not a gallery.”

Elisha sighs. “Oh I wish Alexandra and Conor were here to make a movie of this.”

“We could make one,” says Paul, putting his arm around her. “I’m getting pretty good at shooting things with my little camera. Send something to the kids for Christmas.”

“Good idea,” says Elisha, the word Christmas bringing tears to her eyes.

 ∆

When Paul learns that Randy Collins, a local handyman, put the honing sign up, he arranges an interview with Randy for possible inclusion in his possible documentary.

Sitting at a table in Mona’s enjoying a peach scone and a cup of coffee, Randy, red-haired and freckled, tells Paul that the sign and eight enormous black screws were shipped from Zurich to his house via UPS.

“And about ten minutes after the sign was delivered,” says Randy, sipping his coffee, “Ephraim called me and told me exactly where he wanted it to go and how to attach it. He’d had the holes pre-drilled, which was lucky for me because that sign is solid steel a half-inch thick, four-feet-wide, two-feet-high, and incredibly heavy. And here’s the weird part. They wanted me to put it up at midnight on the night of the new moon, so I had to set up two big ladders and flood lights and hire Diego to help me lift the sign up over the door and hold it in place while I sunk the screws.”

At 6:20 in the morning on December 2, a light rain falling, Elisha arrives at Mona’s to get the café ready for the daily seven o’clock opening. Mona, the owner and baker of Mona’s, is bringing forth trays of just-baked scones and cinnamon swirls from one of the ovens, while Carlos, her boyfriend and able assistant, is loading the largest of the five ovens with forty-eight loaves of French bread to be baked in time for the morning rush.

Mona, fifty-five, has curly brown hair and red-framed glasses and speaks with the faintest of Danish accents. “Did you see the honing people are moving in?” she says to Elisha. “They were unloading a little moving van when we got here this morning.”

“I offered to help them,” says Carlos, forty-four, a burly Mexican guy with raven black hair and many tattoos, “but they said they didn’t have much to unload.”

“They seem very nice,” says Mona, smiling as Elisha picks up the phone to call Paul. “And they’re definitely artists.”

“How do you know?” asks Elisha, waiting for Paul to answer.

“Everything about them,” says Mona, nodding. “Sensualists.”

“The way they dress, you know,” says Carlos, closing the oven and checking the temperature. “Casual, you know, but sophisticated. And the way they move, you know. Like they’re dancing.”

“Maybe they’re dancers,” says Elisha, hanging up the phone when she realizes Paul must be walking the dogs.

At 9:53 in the morning on that same December 2, a hard rain falling, Ephraim Spinoza, seventy-one, a handsome man with olive brown skin and dark brown eyes and an impressive mop of curly gray hair, sits at a large table in the center of the otherwise empty room formerly known as Context and Watt. He is making sketches of OPEN and CLOSED signs with a black-ink pen on a six-foot-long piece of white butcher paper. He’s wearing wire-framed glasses, a long-sleeved peach-colored shirt, black corduroy trousers, an emerald-green belt, and beautiful red shoes.

Tivona Descartes, sixty-seven, a striking Moroccan with short black hair and brilliant blue eyes, gets up from her chair next to Ephraim and goes to an east-facing window to look out at the rain. She is wearing a long-sleeved black shirt, the sleeves rolled up to her elbows, blue jeans, and black boots.

“I love it here, my darling,” she says softly. “I loved driving across the bridge into town, how huge the waves in the bay.”

Ephraim looks up and smiles at his wife gazing out the window. “I love it here, too.”

“How lucky we are,” she says, her way of saying so a song.

“We were wise to follow our dreams,” he says, his reply a song, too.

Now someone knocks on the front door and Tivona goes to answer—several packages expected in the next few days.

“Hello,” she says, smiling at the man—Paul Windsor—on their doorstep. “I’m sorry but we are not yet open for business.”

“I didn’t think you were,” says Paul, returning her smile. “I’ve brought you a gift, apple yum my wife and I made from this year’s Goldens.” He proffers a small glass jar. “Welcome to Carmeline Creek.”

“Oh come in,” says Tivona, taking a step back to allow Paul to enter. “I am Tivona Descartes and this is my husband Ephraim Spinoza.”

“Paul Windsor,” he says, bowing to her. “My wife is Elisha Montoya, the manager of Mona’s. She can’t wait to meet you.”

“Apple yum, you say,” says Ephraim, coming to join them. “To spread on toast and put in our yogurt?”

“Or eat it right out of the jar,” says Paul, laughing. “Not too sweet, yet wonderfully sweet and gently spicy.”

“A pleasure to meet you,” says Ephraim, shaking Paul’s hand. “Come sit down. We’ll have some tea.”

“Our first visitor,” says Tivona, giving Ephraim a meaningful glance.

“A special moment,” says Ephraim, going to find another chair and put the kettle on.

“So…” says Paul, looking around the big room. “What will honing be?”

“Ah,” says Tivona, taking Paul’s hand as if they are old friends. “That is the question.”

fin

What You Do In Ireland

only connect

Monday, November 4th, 2019

Mary Munich

photo Mary On the Piano by Robert Smith

In my dream I am playing a beautiful black grand piano in a large restaurant, all the tables full, many of the diners listening to me. I am playing a piece entitled Love’s Body, a passionate fast-moving improvisation from my forthcoming CD lounge act in heaven. I am ecstatic as I play, the experience so moving to me, I weep as I play.

I finish the song with a lovely run of notes from low to high.

A few people applaud politely.

The elegantly dressed young man and young woman at the table nearest to me do not applaud. They seem perplexed and embarrassed by my performance.

Now a man at the back of the room rises from a table he’s sharing with three other people. He has long gray hair and a long gray beard and black-framed glasses and a big paunch. He applauds strenuously and shouts, “Bravo, bravo, bravo!”

I bow in his direction, happy to know I connected with someone out there.