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Light Song

after storm sky


Last week’s blog entry recounted the origin of ‘A Wedding Song’, one of the twelve songs on my new album Lounge Act In Heaven. Having heard from readers that they enjoyed hearing the history of that song, I will now describe how the title Lounge Act In Heaven came to me and also tell the origin story of ‘Light Song’, the last song on the album.

(Aside: I grew up in the era of concept albums, when the order of songs was very important to both recording artists and those listening to their albums. Thus today I still put lots of thought into the order of the songs on my albums, though the streaming downloading web-crawling algorithms care little for that sort of thing.)

In the spring of 2019, I produced my CD of songs Dream of You on which I collaborated for the first time with Gwyneth Moreland, a marvelous singer and accordion player, Mendocino music celebrity, and my neighbor. A raft of new songs were inspired by our collaboration and I invited Gwyneth to come hear the new songs and try some harmonizing, and to see how her accordion playing sounded with my guitar and piano playing.

We began with five guitar songs for which her delightful accordion playing and singing were just what I was looking for. Then we moved to the piano and I played and sang two of the piano tunes. Again, her accordion and singing seemed ideal for those songs. And then I began to play ‘Light Song’, a song I wrote many years ago but had never recorded, though it is one of my all-time favorites.

I began to play the slow ceremonial progression, Gwyneth found a lovely accordion accompaniment, and then something rare and wonderful happened: Marcia emerged from her studio with her cello and joined us—the music of our trio as beautiful as anything I have ever heard.

The next day I wrote to my friend Max and said, “While playing ‘Light Song’ with Gwyneth and Marcia, I felt I was in a lounge act in heaven.”

I wrote the piano music for ‘Light Song’ circa 1994, the year before I moved to Berkeley from Sacramento. My inspiration came from a modern dance concert I attended in a small theatre in Davis. I was so taken by one of the dances that I went back the next night to see that particular dance again.

The name of the dance and the accompanying music elude my memory now, but I remember the dance was marvelously ceremonial, four women entering in stately procession, priestesses, each of them slowly and gracefully finding her place on the stage.

I was under the spell of that dance for the next several weeks and improvised many piano pieces I imagined as accompaniments to ceremonies. Out of those improvisations came the processional ‘Light Song’.

A decade later, while I was living in Berkeley, my mother died and came to me in a dream at the moment of her death. She was young and beautiful as I remembered her from my childhood. As she approached me, she metamorphosed into two translucent discs, each the size of a small butterfly that fluttered to the ground and dissolved into the soil.

In describing the dream to a friend I wrote, “Maybe there is no end, only transformation.”

Over the next few years whenever I played the music for ‘Light Song’ I would improvise lyrics, and the first line to stick was, “Here there are no endings, only tides of change.” But it was not until I moved to Mendocino in 2006 and became a denizen of the redwoods that the rest of the lyrics came to me.

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In 2011 I created an album of ceremonial piano improvisations entitled Ceremonies, my most successful album to date if Internet radio plays are indicators of success, but I did not include “Light Song” on that album. Something kept me from recording ‘Light Song’ until just the right elements arrived to join my voice and piano—Gwyneth’s voice and accordion, and Marcia’s cello.

 Light Song

here there are no endings

only tides of change

here the path goes ever wending

through the forests born of rain

 

there’s a shadow of a raven

gliding over fields of stone

life and light have found each other

we are none of us alone

 

come with me and join the dancing

add your voice to evening’s song

find a place to watch the turning

of the day to night and dawn

 

give yourself to silent wonder

shout your feelings to the sky

bless this chance to share the gift of life

never mind the reasons why

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A Wedding Song

town beach

I’ve just come out with a new album of songs Lounge Act In Heaven and I’d like to tell you the origin of one of the songs: A Wedding Song.

On a rainy winter’s eve circa 2001 I was sitting in the living room of the house I was renting in Berkeley, noodling on my guitar, when I happened to noodle upon a progression of chords that made a pleasing three-part song. At the time of this propitious noodling I was the daily babysitter for Conor, the one-year-old child of my neighbors Karen and Scotty. Karen loved my new three-part song and asked me to play it for the processional at their upcoming wedding, which I did.

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A year or so later I was making a CD of three of my short stories entitled I Steal My Bicycle & other stories, and I recorded songs without words to go before and after each of the three stories on the album. I played guitar and Adrian West accompanied me on violin. The last of the songs on that album is Karen’s wedding processional, which I entitled Wedding Song.

I Steal My Bicycle came out in 2003 and all these years later Wedding Song is still occasionally streamed or downloaded by somebody somewhere in the world, no doubt because the title is Wedding Song. You can listen to the instrumental on YouTube or stream and/or download from your favorite sites. Or you can get the CD with three fab short stories and groovalicious instrumental music for just five bucks from my web site.

Over the ensuing years, I would occasionally play the progression of chords for Wedding Song so I wouldn’t forget how the song went; and I would try out a lyric or two, but nothing ever caught.

Fast forward to early 2019. I collaborated with local vocal wizard Gwyneth Moreland for the first time on my CD of songs Dream of You. Inspired by working with Gwyneth, I wrote a bevy of new songs, and while I was writing them, my friend Max Greenstreet released his wonderful half-hour movie Guys.

I watched Guys three times in four days, and then over the next few weeks watched my favorite parts of the movie several more times.

And then I had an epiphany. One of the things I love most about Guys is that much of the dialogue is composed of intriguing questions for the viewer to ponder.

This epiphany led me to wonder: what if I wrote lyrics to Wedding Song composed entirely of the kinds of questions prospective marriage partners might ask each other? Might such a composition make a compelling song? You bet it might.

So I started creating a list of such questions, and whilst making my list, Marcia and I went to supper at Bill and Sally Fletcher’s house and the four of us brainstormed about such questions and I took copious notes. After accumulating hundreds of potential courtship questions, I began fitting the most compelling questions to the music until I completed the song, which I entitled A Wedding Song to distinguish it from Wedding Song.

For A Wedding Song, Gwyneth plays accordion, I play guitar, and we sing the song as a duet with a couple extra Gwyneth vocal tracks here and there throughout the song. You can hear our rendition on YouTube, or you can add a few pennies to my coffers by downloading or streaming the song (or the entire CD) from your favorite music site.

Here are the lyrics to A Wedding Song.

 

Are you a day person or a night owl?

Do you like traveling by train?

Would you like to go out walking with me?

When it starts to rain?

 

What’s your earliest memory?

Where in the world do you feel most free?

Wanna go for Thai food with me?

 

Who was your first great love?

Are you always early or always late?

When did you stop believing in Santa Claus?

Do you believe in luck or fate?

 

How old were you when you started to talk?

Have you ever run a marathon?

What’s your go-to comfort food?

How do you feel about puns?

 

Do you have a favorite song?

Wanna sing it and I’ll sing along?

Oh come on now it might be fun.

 

What’s your favorite ethnic cuisine?

Who’s your favorite movie star?

What really really pushes your buttons?

Can you imagine a world without war?

 

What do you like to do for fun?

Are you a gourmet cook?

Are you a cat person or a dog person?

Have you got a favorite book?

 

Do you remember your dreams?

What if life is not what it seems?

Would it be okay with you if I needed to scream?

 

Did you have a happy childhood?

What’s your favorite holiday?

What would you do if you suddenly got a million dollars?

Would you give it all away?

 

When was your first real kiss?

Do you like poetry?

Who is your very best friend?

It’s okay if it’s not me.

 

What do you really want to be?

Can you imagine living with me?

You’d wake up and there I’d be?

 

What’s the hardest thing you’ve ever done?

What makes you laugh and cry?

If you could have just one super power,

Would it be that you could fly?

 

So I guess the big question is:

Will you marry me?

Merge your heart and soul with mine,

Share a destiny?

 

Let us never be afraid

To say the things we need to say

Trusting love to show us the way

loungeact-front

 

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honing: necessary delusion

loungeact-front

If you ever come to the little town of Carmeline Creek on the far northern coast of California and do more than stop for gas, you will almost surely find your way to Mona’s, the only café/bakery in town. And if you happen to spend the night in one of the town’s several inns or at the charming Carmeline Creek Hotel, you will undoubtedly hear about honing. And should you be in town on the evening of a honing happening, we urge you to attend. Admission is free and you may leave at any time during the event. No one will mind.

What, you may ask, is honing?

In physical terms, honing is the ground floor of a stately old brick and wood building three doors down from Mona’s, most of that ground floor a large high-ceilinged room. Some honing happenings employ stages of various sizes constructed somewhere in the large room, while at other honing events a stage does not figure into the production. Lighting is an event-by-event adventure.

In terms of personnel, honing is a collective of seven principals—four women and three men—and an ever-growing number of associates. The principals are Elisha Montoya, 53, Paul Windsor, 60, Ephraim Spinoza, 73, Tivona Descartes, 69, Terence Duval, 47, Adaugo Duval, 41, and Florence Duval, 75. Paul Windsor is the only American-born member of the collective. Elisha was born in Ireland, Ephraim in Spain, Tivona in Morocco, Adaugo in Nigeria, Terence and Florence in England.

Philosophically speaking, the honing folks are ever reformulating their philosophical guidelines. The one guideline that has not changed since the collective came into being two years ago is: we meet at least once a week for supper with the intention of catching up with each other.

On this warm summer night, honing is packed—fifty-six comfortable folding chairs arrayed in front of a small stage softly lit by three spotlights suspended from the high ceiling—two armchairs arrayed on the stage a few feet apart and facing the audience. Thirty-one locals and twenty-five out-of-town visitors are sitting in the folding chairs, ten locals and eight out-of-towners standing.

At 7:23, Elisha Montoya, a graceful woman with shoulder-length reddish brown hair, steps up onto the stage to polite applause. Wearing a pale blue dress and red sandals, Elisha gazes around at the many people looking at her and says, “Though this may evolve into something reminiscent of a play, we begin with Terence and Ephraim discussing necessary delusions, or as Ephraim prefers to say: the necessity of delusion.”

“Here we are,” says Ephraim Spinoza, stepping up onto the stage as Elisha steps down.

An imposing fellow with a mop of curly gray hair, Ephraim ponders the two armchairs for a moment and chooses the slightly larger one stage left.

Terence Duval, tall and broad-shouldered with short black hair, steps up onto the stage, settles into the armchair stage right, looks out at the audience and says, “A few weeks ago we had a spirited discussion about what motivates an artist to continue working on his or her creations when there is little or no support for that work from the greater world.”

“Or,” says Ephraim, “what empowers the artist to persist in creating a work of art that may take months or years to complete with no promise of any sort of external reward?”

“Paul suggested, and I agreed,” says Terence, nodding, “that most artists come to believe that the song or story or painting or play she is creating is important and valuable, not only to the artist, but to those who might hear the song or read the story or see the painting or watch the play. Without this belief, the artist will not continue?”

“I wonder if this belief embodies the difference between an artist and an artisan,” says Ephraim, pursing his lips. “Surely the potter doesn’t need to believe each bowl she makes is valuable and important. The process is important, surely, but not each individual artifact.”

“I think we digress too soon,” says Terence, his arching of an eyebrow eliciting laughter from the audience. “Let us finish elucidating our main thesis first.”

“Ah yes,” says Ephraim, nodding in agreement. “The necessary illusion.”

“Delusion,” says Terence, laughing.

“What’s the difference?” asks Ephraim, shrugging. “Illusion. Delusion. In either case, the artist is depending on an imagined truth to engender hope.”

“I don’t think so,” says Terence, shaking his head. “I think once we have poured hours of intention into a creation, that creation becomes our energetic equal, with a will and intention distinct from our own. And with even more work, the creation becomes our energetic master, which is when we come to fully believe our creation is endowed with special power. This is what I mean by the necessary delusion, a psychic momentum that enables the artist to keep going for however long it takes to finish the work.”

“Yet so many creations are never finished,” says Ephraim, sighing. “Is this because the delusion collapses?”

Terence gazes solemnly at Ephraim—the lights fading into darkness that reigns for a few minutes before the lights grow strong again.

Ephraim and Terence have been replaced by Tivona and Adaugo—Tivona sitting in the armchair stage left, Adaugo sitting in the armchair stage right. Tivona is wearing a brown suit, white shirt, and purple bowtie, and she has a glossy red rose in her short black hair. Adaugo is wearing a billowy white blouse and a long brown skirt, the many braids of her black hair strung with blue wooden beads.

Adaugo: I disagree with everything Terence and Ephraim said. When I make a song, I don’t think the song is more important or more valuable than anything else. A song wants to be born, that’s all. So it comes to me and says, “Hey you. Sing me. Sing me over and over again. Find my parts and put them together in different ways until you know how they go together. And then I will be born and I can live in the world.” I don’t think this is a delusion. I think this is how songs come into being.

Tivona: I agree with you. But I think if we are enmeshed in the egoistic notion that what we do is important to anyone but us, we require a belief system that supports the idea of a hierarchy of value. And it is from the womb of that hierarchic belief system that the idea of necessary delusions is born.

Adaugo: Oh I want everyone to be free from feeling that anyone is more important than anyone else.

fin

Speaking of songs being born, my brand new album of songs Lounge Act In Heaven has just been released into the wild wild world and you can buy copies of the actual CD with neato artwork for just five dollars from my web site. Or you can download and stream the album from iTunes, CD Baby, Amazon, qobuz, YouTube, or any of your favorite music sites.

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honing: the quorum

quorom shining sea

On a cold rainy morning two days before New Year’s Eve, Elisha Montoya, a beautiful woman with reddish brown hair, stands behind the counter of Mona’s, the one and only bakery/café in Carmeline Creek—the café doing a brisk business.

Elisha is the manager of Mona’s and works here five days a week from six-thirty in the morning until two in the afternoon. Her husband, Paul Windsor, seven years older than Elisha, is sitting at his customary window table having breakfast with two of the newest residents of Carmeline Creek, Tivona Descartes, sixty-seven, and her husband Ephraim Spinoza, seventy-one, arrived from Zurich, Switzerland barely a month ago.

The four of them—Ephraim, Tivona, Paul, and Elisha—have become fast friends and are on the lookout for three other people to fulfill the imperative of a dream Ephraim and Tivona had while living in Zurich, a dream they interpreted as a directive to leave Switzerland and settle in Carmeline Creek.

In that life-changing dream Ephraim said to Tivona, “Our first visitor will be one of the seven,” and Tivona replied, “And you and I are two of the seven.” And Ephraim said, “Leaving four to find.”

As it happened, Paul was the first visitor to Tivona and Ephraim’s new digs in Carmeline Creek, and three weeks later, on Christmas Eve, Tivona identified Elisha as the fourth.

And since becoming the fourth member of Ephraim and Tivona’s dream collective, Elisha has been on high alert for the fifth, though how she will recognize the fifth is a mystery to her.

“I’ll have a large oatmeal cookie, a baguette, a bran muffin, and a large cup of coffee,” says Ira Weinstein, an owlish man with black-framed glasses, his order never varying in the seven years Elisha has been serving him. “To go.”

Elisha hands Ira his bag of goodies and says, “If you had said ‘For here’ I would have anointed you the fifth.”

“The fifth what?” asks Ira, handing her the never-varying twenty-dollar bill.

“The fifth of seven,” says Elisha, handing him four dollars in change, all of which Ira puts in the tip jar as per usual.

“Seven what?” he asks, frowning quizzically.

“People,” she says, nodding. “But you never say ‘for here’ because you only come here on your way to work. And who knows where you go on weekends.”

“You’re being kind of weird this morning,” says Ira, grinning at Elisha. “And actually… I like not being sure what someone means. Doesn’t happen to me very often. Not being sure.”

“Oh it happens to me all the time,” says Elisha, laughing. “But there’s a wonderful sort of freedom in not being sure.”

“I’m late,” says Ira, giggling, “but this has been fun.”

Elisha watches Ira go out into the rain, and a brief interlude of nothing much happening precedes three people entering the café together—a man and two women, the words swashbuckling, exotic, and regal popping into Elisha’s head.

The man is tall and broad-shouldered with olive skin and longish black hair, clean-shaven with an impressive jaw, his heavy blue coat beaded with raindrops. Forty-two guesses Elisha. Fearless.

The older of the two women is nearly as tall as the man, her skin alabaster, her silvery gray hair cut in a boyish bob, her coat gray. Seventy-two guesses Elisha. Mother of the man. Fearless, too.

The younger woman is African and very pregnant, her black hair in many braids strung with yellow wooden beads, her coat magenta. Thirty-seven guesses Elisha. The man’s wife. Goddess of hope and happiness.

“Welcome to Mona’s,” says Elisha, nodding graciously to the trio. “How may I help you this morning?”

“We are famished,” says the younger woman, her particular British accent suggesting her first language is Swahili. “Dreaming of eggs and sausage and hash browns.”

“Eggs and sausage we have,” says Elisha, smiling into the woman’s huge brown eyes. “Baby potatoes, not hash browns.”

“We are saved,” says the man, his accent purely British, his arms stretched heavenward. “We’ll have piles of eggs and sausage and toast and gallons of coffee and orange juice. And then we’ll wait a bit and have lunch. What a beautiful place you have. Smells divine.”

“Just two breakfasts,” says the older woman, her accent British, too. “No eggs and such for me. Just one of these gigantic pumpkin muffins, please, and endless coffee.”

Elisha taps the keys of the cash register and says, “That will be forty-two dollars. Please find a table and we’ll find you when your food is ready. Help yourselves to coffee.”

The table the trio finds just happens to be adjacent to the table where Paul and Ephraim and Tivona are nibbling scones and drinking strong black tea and discussing the exigencies of fate. Thus when Elisha serves the goddess of hope and happiness and her two companions their breakfast and asks, “What brings you to Carmeline Creek?” and the man smiles magnanimously and says, “We’ve come to complete the quorum,” Paul and Ephraim and Tivona freeze mid-nibbling.

“Which quorum might that be?” asks Elisha, arching an eyebrow and making eye contact with Paul.

“We never know,” says the older woman, sipping her coffee. “It’s something my husband used to say whenever we arrived anywhere new and were queried as you have queried us, and my dear son carries on the tradition. This coffee is divine, by the way, which I take as yet another good omen.”

Ephraim and Tivona and Paul hold their breaths, listening intently.

“We are pilgrims,” says the younger woman, holding her coffee mug with both hands as if it is a precious chalice. “Seeking a new world. With clean air and fertile soil and friendly neighbors and a good school for the child we’re about to bring into the world.”

“Forgive me for barging in,” says Paul, barging in, “but Carmeline Creek is blessed with excellent schools. Public, yes, but they might as well be Waldorf Montessori.”

“Please barge in,” says the man, turning to Paul and extending a hand. “I’m Terence Duval. This is my wife Adaugo and my mother Florence.”

“Paul Windsor,” says Paul, gripping Terence’s hand. “This is Ephraim Spinoza and his wife Tivona Descartes, and you’ve met my wife Elisha. Welcome to Carmeline Creek.”

“We were drawn here as if by a powerful magnet,” says Florence, looking from Ephraim to Tivona to Paul. “On our way to Canada, we thought.”

“But when we drove across the bridge,” says Adaugo, her eyes sparkling, “coming from the south, and we saw the river meeting the sea, the little town nestled on the headlands, we felt we were coming home.”

At high noon on New Year’s Day, the seven gather on the beach at the mouth of Carmeline Creek, the sun playing peek-a-boo with ragged gray clouds.

They face the shining sea, standing shoulder to shoulder, no one speaking—the ocean roaring eloquent.

Now Adaugo begins to sing a lovely wordless song, and in the next moment Tivona begins to sing, too, harmonizing with Adaugo as they invent the melody together. Now Ephraim joins in, now Elisha, now Terence, now Florence, now Paul.

They sing for a long time and continue to sing as they traverse the beach and climb the stairs and walk through town to Ephraim and Tivona’s place called honing—a splendid feast awaiting them.

Fin

News Flash!

My brand new album of songs Lounge Act In Heaven is here at last and you can buy copies of the CD with all the marvelous artwork for just five dollars from my web site. Think Solstice/Xmas/Hanukkah gifts. Or you can download and stream the album from Apple Music, CD Baby, Amazon, qobuz, YouTube, or any of your favorite music sites. I’m very happy to be sharing this collection of twelve new songs and hope you’ll take a listen.

 

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honing: the fourth

beach dance

On Christmas day in Carmeline Creek, a small town on the far north coast of California, Elisha Montoya, fifty-one, and her husband Paul Windsor, fifty-eight, make their annual walk around the town giving gifts to their friends: sturdy hot pads Elisha crocheted, jars of home-made apple sauce, and copies of Paul’s new holiday short story Naughty and Nice.

This year’s walk is especially poignant for them because this is the first Christmas since they married seven years ago that Elisha’s children Conor and Alexandra are not with them, both living in Ireland now—Conor twenty-two, Alexandra nineteen.

Elisha, who is half-Irish and half-Spanish, misses her children more than she ever imagined she would, and Paul misses them, too, though his missing them is conflated with his concern for how deeply sad Elisha is about her kids living on the other side of the world; and he blames himself a little for their leaving because he knows they were emboldened to go by their mother having a loving husband.

The last stop on their Christmas ramble is the home of Ephraim Spinoza and Tivona Descartes, very recent transplants from Switzerland.

“Come in, come in,” says Tivona, greeting Elisha and Paul on the front porch of the stately old brick and wood building she and Ephraim took possession of just three weeks ago. “Get warm by the fire.”

Tivona is sixty-seven, Moroccan, raised in France, her black hair cut short, her figure girlish, her eyes brilliantly blue. She leads Elisha and Paul through the empty downstairs space—a single large room with a very high ceiling—and up a long flight of stairs to a two-bedroom apartment where a fire is blazing in the living room hearth and Ephraim is in the kitchen cooking—Bill Evans playing on the stereo.

“Here you are,” says Ephraim, seventy-one, Spanish, with an impressive mop of gray curly hair. “I’ll open the wine.”

“Looks like you’ve lived here forever,” says Paul, gazing around the cheerful room.

“We found everything at the secondhand store,” says Tivona, taking their coats. “Now the only question is what to do with the big empty space downstairs.”

“Why do anything with it?” asks Elisha, joining Paul by the fire. “It’s lovely empty.”

“Did Paul tell you about our dream?” asks Tivona, hanging up their coats in the hall closet.

“Your quest for a magnificent seven?” says Elisha, arching an eyebrow. “He did.”

“We have not yet appended magnificent to the seven,” says Ephraim, laughing. “Or any adjective for that matter.”

“I think you are the fourth,” says Tivona, gazing at Elisha. “I love the way you think and speak.”

“I thought she was the fourth the first time we met her at Mona’s,” says Ephraim, nodding in agreement. “I was only waiting for you to think so, too.”

“Which only leaves three more to find,” says Tivona, going to the kitchen to open a bottle of wine.

“I smell garam masala and garlic and tomatos and onions,” says Elisha, standing beside Ephraim at the stove.

“A lentil stew,” says Ephraim, stirring the mélange in a large iron pot. “Inspired by the stew you served at Mona’s a few days ago. Was that your recipe?”

“My mother’s,” says Elisha, lifting the lid from a pot of jasmine rice. “Forgive me. My café habit. I’m terrible.”

“You are a great cook,” says Ephraim, speaking Spanish to her. “You may lift our lids whenever you desire.”

“Gracias,” says Elisha, Ephraim’s Spanish bringing tears to her eyes. “I don’t often hear Spanish as my mother spoke it.”

“The mother tongue,” says Ephraim, offering Elisha a taste of the stew. “They say there is nothing more profound to our senses than our mother’s voice.”

During supper, in answer to Elisha’s question about where and when Tivona and Ephraim met, Tivona says, “Paris. I was thirty-seven, so… thirty years ago. I was a lecturer in Archaeology at the Sorbonne, Ephraim was a professor there in Spanish Literature. We met at a party given by a mutual friend. And we fell in love at first sight, only he had a wife and I had a husband, so…”

“So,” says Ephraim, taking up the tale, “we were in love but would not pursue each other because neither of us was inclined to adultery. We did occasionally have lunch together in a café near the university, but spoke only of academic things and never revealed our feelings for each other, at least not in words.”

“And then seven months after we first met,” says Tivona, her eyes sparkling in the candlelight, “I came home one evening and my husband Jerome told me he had fallen in love with someone else and wanted a divorce. I was quite surprised because I had no inkling he was having an affair. Fortunately we had no children and I was ready for a change, so I agreed, and then I asked him who he had fallen in love with and he said Margot Espinosa, Ephraim’s wife.”

“Yes,” says Ephraim, swirling his wine. “Margot was confessing to me at the very moment Jerome was telling Tivona.”

“So then how long was it before you got together?” asks Paul, who was married twice before he married Elisha, both marriages ending when he learned his wives were having affairs.

“A year,” says Ephraim, gazing fondly at Tivona. “Our lunch dates became more personal and less academic, but we both wanted to be completely free from our previous mates before we embarked on a relationship. We didn’t discuss this, but we knew this was what we both wanted.”

“Then finally we did get together,” says Tivona, her eyes full of tears, “and eleven months later our daughter Simone was born. Our only child. She lives in San Francisco now, which made our decision to move here much easier.”

“What does Simone do?” asks Paul, loving the romance of their story.

“She is a film editor,” says Ephraim, smiling as he thinks of their daughter.

“And a fine musician,” says Tivona, proudly. “She plays the guitar and sings.”

   ∆

“So you are one and two, Paul is three, and I am the fourth of the seven people your dream told you to find,” says Elisha, sitting with Paul on a small sofa facing the fire and enjoying after-supper tea. “What happens when you find the seventh?”

“We don’t know,” says Ephraim, sitting in a grand old armchair. “Maybe the mystery of what to do with the room downstairs will be solved when we find the seventh or the seventh find us, but maybe not. Meanwhile, we are trusting the dream and living the days as they come.”

“What if I said I don’t want to be one of your seven?” asks Elisha, speaking to Tivona who is sitting on a big pillow near the fire.

“I don’t think it matters,” says Tivona, shaking her head. “In the dream Ephraim says, ‘Our first visitor will be one of the seven,’ and I say, ‘And you and I are two of the seven.’ And he says, ‘Leaving four to find.’ But nothing is said about any of the seven belonging to us or belonging to a collective or that any of the seven is required to do anything or even acknowledge they are one of the seven. I think it must be more about recognizing them and their recognizing us.”

“For that matter, we don’t even know if the seven are all people.” Ephraim shrugs. “They might be the four of us and a dog and a cat and a beautiful parrot, like the parrot in our dream. So perhaps the purpose of finding the seven is a way to focus our awareness as we settle into our new lives here.”

“I feel the seven are people,” says Paul, sounding quite certain. “Though I realize the dream is yours and not mine.”

“Maybe it is your dream,” says Tivona, dancing into the kitchen.

“Maybe you will find the other three,” says Ephraim, following Tivona. “And now we are going to have a special sherry we brought all the way from Zurich.”

“A Christmas tradition,” says Tivona, clapping her hands four times. “A most delicious elixir.”

“How will we recognize the fifth, sixth, and seventh?” asks Elisha, lifting Paul’s hand to her lips.

“A certain je ne sais quoi,” says Paul, shivering as Elisha kisses the back of his hand.

“A delightful aliveness,” says Ephraim, pulling the cork from a tall green bottle.

“A pleasing complexity,” says Tivona, setting four small crystal goblets on the counter. “An ineffable sparkle.”

“I feel those things about so many people,” says Elisha, laughing.

“Then it shouldn’t take you long to find them,” says Ephraim, pouring the dark red sherry.

Fin

Breaking News! My brand new album of songs Lounge Act In Heaven has just come out. You can buy copies of the CD with all the marvelous artwork for just five dollars from my web site (think Solstice/Xmas/Hanukkah gifts), or you can download and stream the album from Apple Music, CD Baby, Amazon, qobuz, YouTube, or any of your favorite music sites. I’m very excited to be sharing this collection of twelve new songs. If you give them a listen and like what you hear, please tell your music-loving friends.