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still I'm still here

Still I’m Still Here painting by Nolan Winkler 

A friend recently (2018) sent me an article about a small vacant lot zoned for a single-family dwelling in Palo Alto, California, just a little plot of land, selling for seven million dollars. In another article about a housing development the San Francisco Giants are financing in San Francisco near their ballpark, the big excitement about the project is that 40% of the 1300 units of housing will be rented to working-class families only earning 80-150 thousand dollars a year.

Hmm. I have never been a big fan of science fiction. As a teenager I enjoyed I, Robot and a few other classics, but in general sci-fi has never been my cup of tea. For one thing, we can’t go faster than the speed of light, so we’re stuck here. Why can’t we just accept that and fully embrace the here and now and figure out how to live sustainably on this planet instead of dreaming about going to other planets we will never get to? For another thing, who can relate to a reality in which a family with an annual income of 150 thousand dollars is thought to be working class? In that reality would a homeless person be pulling down fifty grand a year?

In any case, these nutty financial figures got me thinking about my youth in Palo Alto and San Francisco, when seven million dollars would have bought you two hundred nice houses and their lots in Palo Alto, and a hundred grand a year would have made you filthy rich in San Francisco. Yes, I know, inflation and all that, but not really. According to our government, and you’ll know this if you depend on Social Security income as I do, there is no inflation to speak of and hasn’t been any inflation for the last decade. (Oh, that’s right. They don’t count food prices or rent or much of anything in their calculations. I wonder why not.)

When I attended Woodside High School, my pals Rico and David and I put out a mimeographed counter-culture magazine called Lyceum. We had several dozen subscribers and sold copies at Kepler’s Books in Menlo Park, and when, after eight issues, we folded up shop because David and I were going off to college and we’d run out of things to say, Rico reported we had amassed a profit of eighty dollars. We decided to celebrate by taking three lovely young women for a day and evening of fun in San Francisco.

The year was 1967, the month was June. Our budget was eighty dollars. For the six of us. The three writer editors dressed as wannabe North Beach poets, the three lucky women, under the command of my girlfriend, wore saris. By the end of our long day, the gals would regret that clothing choice. We took the train from Menlo Park to San Francisco, took the bus from there to Chinatown, and after a splendid meal in a Chinese restaurant, we wandered around for a few hours shopping for volumes of poetry and gaudy scarves.

Exhausted by our wandering, we had lattes and biscotti at Caffe Trieste in North Beach and then went for all we could eat supper at the Spaghetti Factory. Well-stuffed, we waddled across North Beach and saw The Committee perform. And though I didn’t understand most of what those witty people said or why the audience found them so riotously funny, I felt sophisticated and worldly and adult and hip. Then we caught a bus back to the train station and rode home triumphantly out of money, our eighty dollars covering everything the six of us did and saw and consumed on that day.

Over the ensuing fifty years, I have only twice earned more than a hundred thousand dollars in a year, my average annual income being in the fifteen to twenty thousand dollar range, some years less, rarely more. I have scraped by, so to speak, yet whilst scraping by I lived in a beautiful room in a big house right on the beach in Santa Cruz and my rent was thirty-five dollars a month, and I lived in a lovely house in Ashland, Oregon, my rent sixty dollars a month. And fairly recently I lived in a nice house in a quiet neighborhood in Berkeley before the erasure of rent control ended the era of reasonable rents. And Rico lived for many years in a prime location in San Francisco and paid 270 a month for a spacious two-bedroom flat.

When I dropped out of college in 1969, I didn’t worry about money, though I had almost no money. The reason I didn’t worry was that in those days it took very little effort to earn enough money to rent a room and buy enough food to eat, and by very little effort I mean a few hours a day earning a couple bucks an hour covered my expenses. A visit to the doctor was ten bucks, and if he or she prescribed antibiotics, a few dollars more. For some years I made my living playing the guitar and singing in taverns and cafes. Ten bucks and a hearty meal and free beer plus tips amounting to another ten bucks all for a few hours of strumming and singing. Three such gigs a week meant I was making around sixty dollars a week. I was rolling in dough!

I was able to pursue my writing and music because things, the necessities of a decent life, did not cost much. Money was important, but not all important. Today, however, when a loaf of bread is seven dollars and brown rice is $2.50 a pound, and when we visited Portland and saw vast armies of homeless people living in the streets, and when I stand in line at the grocery store and watch the high school kids spending ten dollars for a bottle of pop and a bag of chips and a candy bar and my friend’s daughter pays 1200 a month for space in a house in Berkeley she shares with five other people, I wonder what the young Todd I used to be would do in today’s world to survive and still be able to work at writing and composing music.

I have no idea what I would do if I was twenty today and embarking on my life as an artist. Everything I did in my life was predicated on being able to live on next to nothing. I travelled by hitchhiking or bus, I never went to Europe, I rarely ate at restaurants, I didn’t own a car or have health insurance. I just got by. And that was enough for me so long as I had time to make my art. But what if I hadn’t been able to live on next to nothing. What would I have done?

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Rewriting Kerouac

(This article appeared in the Anderson Valley Advertiser January 2013)

“Great things are not accomplished by those who yield to trends and fads and popular opinion.” Jack Kerouac

More than fifty years after his novel was first published (in 1957), a movie has finally been made based on Jack Kerouac’s On the Road. I have not yet seen the film, but because the movie was written and directed by Walter Salles, the brilliant Brazilian filmmaker who made the most magnificent Central Station, I wager his movie of On the Road will be beautifully made. I will also wager that On the Road, the movie, will owe much more to Salles’s genius than to the text after which it is named.

“I have suffered a great deal from writers who have quoted this or that sentence of mine either out of its context or in juxtaposition to come incongruous matter which quit distorted my meaning, or destroyed it altogether.” Alfred North Whitehead

Any meaningful discussion of Kerouac’s On the Road must take into account when the book was written and published. The book is a loose-knit rambling account of male friendship set in America in the immediate aftermath of World War II, when automobiles and the advent of suburbia were swiftly reshaping the physical and social landscape of the country and accelerating the breakdown of the social mores that had defined America for generations. Outside of this specific historical context, much of the novel will have little or no relevancy for most contemporary readers.

I think many of the complaints (and they are legion) about On the Road being badly written, boring, misogynistic, juvenile, shallow, and a colossal waste of the reader’s time are the result of readers hoping the book will reveal itself to be a timeless masterpiece, a revelation that will elude the reader unless he is that rare bird who enjoys Kerouac’s speedy chatty name-dropping word flow that is short on plot and continuity and long on…word flow, which in the context of the literary style-revolution of the 1950’s is significant. I think it no coincidence that Samuel Beckett’s highly abstract existential play Waiting For Godot, about two guys hopelessly lost on the road, was written and produced at roughly the same historical moment that On the Road was written and published, both works eschewing many of the structural and grammatical rules that theretofore governed their respective literary forms.

“All our best men are laughed at in this nightmare land.” Jack Kerouac

I first tried to read On the Road when I was thirteen, a paperback edition being available on our living room bookshelf. I was hunting for sex scenes and hopeful of finding them because the cover illustration on the 25-cent paperback featured a sexy young stud in the foreground with little pictures of scantily clad women in the background, including one picture of a couple in bed making love. Racy! Alas, careful skimming of what was to my young mind nearly unintelligible prose, uncovered only a few references to people having sex or having had sex, with almost nothing remotely juicy or graphic or titillating. Even the Mexican whorehouse adventure—a sort of climax to On the Road—was not particularly sexy, but rather pathetic. Fortunately, I would soon discover Lady Chatterley’s Lover and need no other masturbatory aid for years to come.

 “Whither goest thou, America, in thy shiny car in the night?” Jack Kerouac

In 1966, when I was sixteen, I was introduced to the San Francisco Beat poets by my friend Rico, and over the next several years I attended poetry readings featuring Philip Whalen (my favorite), Lew Welch, David Meltzer, Gary Snyder, Michael McClure, Lawrence Ferlinghetti, and Allen Ginsberg. In retrospect, I find it fascinating that though all these poets owed much of their notoriety to their intimate connections to the world-famous Jack Kerouac, I never heard a single mention of Jack at any of those readings. When I was twenty, and only because I was so enamored of Philip Whalen’s poetry, I attempted to read Kerouac’s Dharma Bums (starring fictionalized versions of Whalen and Snyder) but could not force myself to read more than a few pages, no matter how many times I tried. Then shortly after giving up on Dharma Bums, I learned that Kerouac had recently died at the age of forty-seven from cirrhosis of the liver caused by alcoholism.

“Write in recollection and amazement for yourself.” Jack Kerouac

And so I attained the ripe old age of thirty-two without ever having read any Kerouac (other than my teenaged skimming of On the Road). I was living in Sacramento and very much enjoying the local poetry scene when I was invited to participate in a show entitled October in the Railroad Earth, a celebration of Jack Kerouac and the Beat poets. My fellow readers were D.R. Wagner, Patrick Grizzell, and Bari Kennedy. The format of our show, which became an annual event for many years thereafter, was that we would read works by Kerouac and his Beat poet pals in the first act and our own work in the second act. The readings took place in October in various dives around Sacramento, and for the first few years one of us was assigned to read October in the Railroad Earth, Kerouac’s poetic prose account of riding the train from San Francisco to Gilroy in October.

When I confessed to D.R. Wagner (a great visionary poet) that I had never read any Kerouac and had no idea what to read for the show, D.R. suggested I find a little something in On the Road. So to find that little something I decided to read the book and see what jumped out at me. Alas, if Kerouac’s word flow was largely unintelligible to me as a thirteen-year-old, On the Road held even less interest for me at thirty-two. And so I resorted to skimming, which brought me to a passage in which the narrator (the fictional Kerouac) hooks up with a young woman he meets on a bus—a passage I hoped to perform with some success for an audience of inebriated poets and poetry lovers.

However, when I previewed my reading for an audience of friends after supper one night, the unanimous judgment was that despite my best efforts, the narrative was difficult to follow and essentially pointless. And so, though I knew I was committing a great sacrilege, I spent some time editing the passage, adding a descriptive line here and there, and clarifying the myriad antecedents therein, something Kerouac seemed little concerned with, as if he assumed his readers needed no such clarity.

“It is not my fault that certain so-called bohemian elements have found in my writings something to hang their peculiar beatnik theories on.” Jack Kerouac

When the night of our performance arrived—the venue appropriately a subterranean bar (appropriate because one of Kerouac’s novels is entitled The Subterraneans)—the place was packed with Kerouac aficionados and poets and the special sort of people drawn to such literary social alcoholic events. And as I listened to D.R. and Pat and Bari read their Kerouac selections, I was filled with dread about what I was about to do: read my rewritten Jack to some of the only people on earth who might know that I had dared revise the work of their god. Was I crazy? Well, I was young and arrogant, which sufficed, so I took my turn, read with zeal, and garnered loud applause for my perfidy.

During the interminable intermission, I was approached by an enormous man with a prodigious mustache and a menacing look in his eyes. I braced myself for condemnation, but none was forthcoming. On the contrary, he shook my hand and declared, “You nailed it, man. You got the rhythm of his words absolutely spot on. I could hear the bass line going as you read. Bravo.”

And hot on the heels of the mustachioed behemoth came a gorgeous woman wearing a slinky sheath that clung most pleasingly to her many admirable curves. She clasped both my hands in both of hers and gushed, “Wow, I hate to admit, but I never really got Kerouac until now. I just…he never made sense to me, but as you read that scene I saw everything so clearly, like a fabulous movie. Thank you.”

At the next year’s Kerouac reading, I read Jack’s October in the Railroad Earth, and I didn’t change a word; and as I read that lovely flow of words I really got what Jack was trying to do with language, which was, I think, to sing like a jazz musician, talking and emoting through his instrument of words while staying open, wide open, to the feelings of the moment.