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Parts

bred in the bone 72

Bred in the Bone painting by Nolan Winkler

 

The picture

is imperfect,

partial.

 

As when it’s said:

“I am partial

to”

             Kate Greenstreet

 

I recently came upon a short film on Vimeo entitled Nix+Gerber made by a collective of filmmakers calling themselves The Drawing Room. I have now watched their marvelous little movie three times and sent the link to several people I know. Nix+Gerber not only captures the remarkable creative process of Lori Nix and Kathleen Gerber, but eloquently illuminates the steps every artist must take in order to bring his or her vision to fruition.

The word artist is a loaded one in our society and has countless meanings and implications, so for the sake of clarity, I will give you my current definition of an artist. An artist is a person who is committed to making art as an essential part of her life.

The first step illustrated by Nix+Gerber is clarifying to yourself what kind of art you make. Nix tells us she considers herself a photographer more than a sculptor, and says, “I’m not the kind of photographer who is going to go out and find things to photograph. I’m gonna create things to photograph.”

Thinking about my recent novels in this regard, I would say, “I’m a fiction writer writing about humans striving to overcome self-doubt while seeking love and friendship in an imagined present-day American society.”

Regarding my music, “I’m a pianist creating melodic rhythmic patterns on which to improvise.”

The second step of the artist’s process shown in Nix+Gerber is having a vision of what you wish to create. For Nix and Gerber they have visions of things to make so they can then photograph those things.

Their vision for their series of incredibly real-seeming miniature interiors entitled The City, is of a world “post-mankind…where buildings have aged and crumbled and nature has taken back some of the spaces.”

The third and fourth steps of the artist’s process are: choosing your medium(s) and undertaking the creation. To bring their vision of this post-mankind world into being, Nix and Gerber spent many years building a series of hyper-realistic miniature three-dimensional interiors, including a medical school lecture hall, a power plant control room, the shop of a violin maker, a church, a Laundromat, and a subway car.

Each interior took them approximately seven months to create, working long hours every day, meticulously sculpting and fabricating every imaginable detail of that interior—including dust and cobwebs and rust stains—until the scene was complete and ready to photograph. And then, when they were satisfied with their photographs of these interiors, they dismantled the interiors, saved any of the thousands of tiny objects they might use again, and threw the rest away—the lasting artifacts being photographs.

I am reminded by Nix+Gerber of the work of Andy Goldsworthy, the British sculptor famed for his site-specific sculpture and land art, the fame of those works resulting from the excellent photographs he took of those sculptures and presented in big beautiful books, as well as in the documentary film Rivers and Tides.

My latest novel is about a woman nearing the end of her ten-year quest to find and interview and photograph a man who was a very famous chef until he disappeared and was presumed dead. I have spent a year word-sculpting the details of this novel and have recently completed the entire form, which I am now in the process of refining. I will eventually produce copies of the novel to share, and use the original pages for fire starter.

Thus my process is similar to Nix and Gerber’s process. We commit ourselves to making works of art, we have our visions, we decide on our mediums, we create the many parts composing our final creations, and we choose ways to present our creations to the world.

“A writer should immediately tell the reader four things:

1. Who the story is about.

2. What he is doing.

3. Where he is doing it.

4. When he is doing it.” Madeleine L’Engle

The final interior for Nix and Gerber’s The City, is a painstakingly accurate replica of Nix & Gerber’s incredibly cluttered home studio. In the movie Nix+Gerber, as we see in close-ups several of the hundreds of tiny parts composing the amazing replica of their home studio, Nix says, “It’s the little details that really make the scene come alive.”

This is true in a novel, too. For instance, if two people are talking, a description of where they are having their conversation, mention of a cat on a lap, steam rising from a mug of coffee, wisps of fog drifting in from the sea at day’s end, all contribute to the scene coming alive by resonating with the reader’s personal associations to these details of life.

Near the end of Nix+Gerber, speaking of the finished work, Nix says, “I’m too close to see the illusion. I have to rely on friends to tell me if it works or not.”

And this is why when I complete a draft of a novel, I don’t immediately begin working on the next draft. I need time to individuate, so when I begin the next draft I am somewhat distinct from those characters who have become so real to me they inhabit my dreams.

The little movie Nix+Gerber has stayed with me for several days now, not only because the movie is a delight to watch, but because Nix and Gerber’s astounding artistic odyssey inspires me to continue my own journey through the unknown, guided by a vision I wish to share with others.

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Ego & Muse

Independent:Dependent Lily Cai Dance Company © 2015 David Jouris : Motion Pictures

Independent/Dependent (Lily Cai Dance Company) copyright 2015 David Jouris/Motion Pictures

(This article appeared in the Anderson Valley Advertiser November 2015)

“When we become truly ourselves, we just become a swinging door, and we are purely independent of, and at the same time, dependent upon everything.” Shunryu Suzuki

As I was sitting by the woodstove last night—this November much colder than last—scribbling away on my latest something, I was struck by how little connection I feel to the books and stories and plays I’ve written over the last forty years, or even to the book I finished writing earlier this year.

How does it happen that something I thought about constantly and worked on for several hours every day for months on end is now but a vague memory? How can something that meant so much to me, mean so little now? Can the creative heart really be so fickle?

Then this morning our neighbor came by with a dozen beautiful blue and brown and white eggs just laid by his prolific chickens, and I thought I’m a hen, and the egg I’m laying right now is the most important egg in the world to me, but a few eggs hence I won’t remember this egg at all.

That put me in mind of when I was a young writer and would spend a year or two furiously working on a novel, my work fueled by a palpable visceral erotic majestic sense of how staggeringly great the story was. When at last the first draft was finished, I would let it cool for a few weeks before reading the entirety; and more often than not, I found the story and writing less great than I had sensed they were while in the throes of creation. And often that was the end of the process, the novel stillborn. But sometimes there was enough mojo in that first draft to inspire a rewrite, and once engaged in remaking the story, I would again be filled with certainty I was birthing a masterwork.

As I got to know more artists and writers, I learned that they, too, were often taken over by a sense of the importance and brilliance of the things they were creating, and when the things were done, the veils of grandiosity would be lifted, and they would see their creations in a wholly different light. So I came to think of this recurring self-delusion as a necessary trick of the mind enabling artists to complete creations requiring hundreds or thousands of hours of work. If the inner critic became engaged too early in the process, the flow might stop.

But what is that trick of the mind? How do we fool our egos again and again into thinking something is great when it isn’t yet great, and may never be great?

“What I love about the creative process, and this may sound naïve, but it is this idea that one day there is no idea, and no solution, but the next day there is an idea. I find that incredibly exciting and conceptually actually remarkable.” Jonathan Ive

I have spent the last three years writing a quartet of connected novels called Ida’s Place, and when I completed Book Four in August, it never occurred to me the saga was at end. I was so much in the habit of writing these books, so emotionally enmeshed with the large cast of characters, and so enamored of the ongoing drama, I couldn’t imagine there wouldn’t be another book or two or seven.

Indeed, the first chapter of Book Five poured forth from my pen as effortlessly as the previous four volumes. But then the flow ceased, the Ida muse done with me. However, my ego was not yet ready to let go of this large self-defining undertaking, and for several weeks more I labored away and cranked out five more chapters, though the process was no longer about harnessing an artesian flow but wringing water from stones.

Then on one of my walks to town, I was finally able to admit I was done with the Ida saga, or the saga was done with me, and the moment I admitted this to my conscious self, I realized that the last line of Book Four was a fine place to stop. And now, some weeks later, when I pick up one of the Ida books and read for a page or nine, the story and the writing are new to me. I’m happy to say I find the tale deeply engaging, but who wrote these volumes? Was Buckminster Fuller correct in saying we are verbs, not nouns?

So now what do I do? Now how will I be conjugated? Now who am I if not the person writing a series of novels set in a bakery café on the far north coast of California, a mythic version of Here?

“When we forget ourselves, we actually are the true activity of the big existence, or reality itself. When we realize this fact, there is no problem whatsoever in this world, and we can enjoy our life without feeling any difficulties. The purpose of our practice is to be aware of this fact.” Shunryu Suzuki

There is no rushing a muse, and no telling when or how she will come to you. I once asked a painter I admire if he painted every day. He replied, “I go to my studio every day, except Sunday, and some days I’ll paint for fifteen minutes, some days for five hours, some days not at all. I made myself paint every day when I was a neophyte because I wanted painting to become a deep habit. And now that it is, showing up every day is the important thing.”

My favorite Sufi stories are those in which a person is at an emotional and spiritual impasse, and one of two things happens. Either a visitor arrives and does something or says something that liberates the stuck person, or the stuck person goes out into the world and has an experience that opens his mind and breaks down the wall around his heart.