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You Are The One

Portuguese Beach scale

Last week’s blog entry recounted the origin of “Light Song” and how I came up with the title for my new album of songs Lounge Act In Heaven. Readers seem to be enjoying these song origin stories and I enjoy remembering how these songs came to be, so I thought I’d tell the story of the song ‘You Are The One’ which is Track 11 on Lounge Act In Heaven.

By the way, there is a stirring piano/accordion instrumental entitled ‘Lounge Act In Heaven’ on my CD Lounge Act In Heaven. Track 3.

So… in 1995 I moved from Sacramento to Berkeley and took possession of a large old house on Evelyn Avenue, the diminutive front yard featuring one of the tallest eucalyptus trees in Berkeley. Forty-five and recently divorced, I was excited about starting my life in a new place with clean air and cool summers. I was able to afford the rent on the old house because I signed the rental agreement in 1994, a year or so before rent control ended in Berkeley and rents skyrocketed. This was also at the very beginning of the Dot Com boom that would change Berkeley and the Bay Area forever and force most low-income artists in the Bay Area to move elsewhere. In other words, I snuck in shortly before I couldn’t have possibly snuck in.

I loved living in Berkeley for the first few of the eleven years I eventually lived there. There was no need for me to own a car, delicious ethnic cuisine abounded, and my creative juices were flowing again. I had stopped writing songs for my last several years in Sacramento and I surmise the songs had been mounting up all the while in my heart/brain/spirit because upon arriving in Berkeley many songs burst forth.

‘You Are the One’ was born as a bass line/chord progression played on the guitar. I loved the jazzy feel of the notes and chords, and after a few months of playing the sequence dozens of times every day, I could have lengthy conversations with my friends while playing the progression and never losing the beat. (My friends seemed to enjoy having a guitar soundtrack underpinning our conversations.)

Once the progression was second nature to me, I started singing wordlessly to the music. After some months of singing along using non-word vocal sounds, I had a melody I liked. The first actual words arrived at the end of a verse. “You are the one everybody wants to be with tonight.” I wasn’t sure what the words were referring to, but I liked how they sounded and I liked how they might mean all sorts of things.

One night in September I was sitting in my living room playing the progression and listening to a strong wind off San Francisco Bay blowing the thousands of leaves of the aforementioned gigantic eucalyptus tree in my front yard and I sang, “Listen to the wind as it blows through the trees, listen to her, listen to me.”

Intrigued, I got out pen and paper, wrote the line down—and the rest of the words quickly followed.

A few days later I got a call from an old friend asking me to come to Sacramento to perform in the annual Kerouac reading that would take place in early October. When I lived in Sacramento I participated in this annual homage to Jack Kerouac and his Beat cohorts several times. However, I was no longer interested in those writers, save for Philip Whalen, so I declined the invitation.

The next day that same friend called again and said, “We could really use you on the bill. I’ve kind of already put your name on the fliers and posters and T-shirts and in the press release and… you don’t have to read any Beat stuff if you don’t want to. Just do one of your stories and sing a song.”

Feeling a little nostalgic for my old stomping grounds, I agreed to perform.

When the gala day arrived, I borrowed a car and drove to Sacramento, arriving in the rain at an old warehouse where a hundred or so poets and artists and musicians were gathered to listen to a handful of latter day Beats read Kerouac and do some of their own stuff, too.

We four headliners drew straws and I was up first. I placed the not yet completely memorized lyrics to ‘You Are The One’ on a music stand in front of me and said to the wonderfully attentive audience, “This is a brand new song called ‘You Are The One,’ and for some reason I want to read the lyrics to you before I sing the song.”

Why this got a big laugh I don’t know, but it did, and then I launched into the progression and sang the song. And one verse in, a very good string bass player waiting in the wings started playing a groovy bass accompaniment and a couple gals in the audience joined in with high harmonies on the recurring line ‘You are the one everybody wants to be with tonight,’ and we brought the house down.

During the long intermission, I was approached by several people who said they loved the song, which was nice to hear, but even more interesting was that three of those people, two women and a man, each said they felt I was singing the song especially for them, though I didn’t know any of them. And because I had no solid notion of what the song was about, I was eager to learn what they felt the song was saying to them.

They all said essentially the same thing, which was that the song is a call to overcome our self-doubts and step into our full power so we may bring our gifts to the greater world.

I have subsequently performed ‘You Are The One’ for many audiences, and many people have confided that they felt the song was asking them to overcome their fears and doubts so they might bring their concealed talents to a larger audience.

th_whenlight-351

In 2008, Marcia and I made our first CD of songs together When Light Is Your Garden on which we recorded a slow ceremonial version of ‘You Are The One’. I love that version, especially Marcia’s cello solos, but I have always wanted to record a faster version with a great vocalist singing with me, and that’s what we did for the Lounge Act In Heaven version, Gwyneth Moreland singing with me and playing accordion. I also play lead guitar on the Lounge Act version, which was a big deal for me because… well, first I had to overcome my self-doubts and step into my power.

You Are the One

Listen to the wind as it blows through the trees.

Listen to her and listen to me.

Listen to your heart, and listen to your brain.

Listen to the sweet song of the rain.

Oh my darling, I know this is hard for you to hear,

But you are the one everybody wants to be with tonight

 

Listen to her and listen to me.

We can see what you can’t see.

We have felt your healing touch.

We have known your healing power.

And we believe this is your golden hour,

That you are the one everybody wants to be with tonight

 

Listen to your heart, listen to your brain.

Can you hear what they are saying?

Can you bear the knowledge that you were born

To bear the torch of hope?

Oh I know there’s a part of you that would rather live in secrecy,

But you are the one everybody wants to be with tonight.

 

Listen to the sweet song of the rain.

Listen to the howl of that old night train.

Listen to your feelings.

Listen to this song of our love for you.

You are the one everybody wants to be with tonight.

 

Listen to the wind as it blows through the trees.

Listen to her and listen to me.

Listen to your heart, and listen to your brain.

Listen to the sweet song of the rain.

Oh my darling, do not be afraid,

You are the one everybody wants to be with tonight

loungeact-front

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Rewriting Kerouac

(This article appeared in the Anderson Valley Advertiser January 2013)

“Great things are not accomplished by those who yield to trends and fads and popular opinion.” Jack Kerouac

More than fifty years after his novel was first published (in 1957), a movie has finally been made based on Jack Kerouac’s On the Road. I have not yet seen the film, but because the movie was written and directed by Walter Salles, the brilliant Brazilian filmmaker who made the most magnificent Central Station, I wager his movie of On the Road will be beautifully made. I will also wager that On the Road, the movie, will owe much more to Salles’s genius than to the text after which it is named.

“I have suffered a great deal from writers who have quoted this or that sentence of mine either out of its context or in juxtaposition to come incongruous matter which quit distorted my meaning, or destroyed it altogether.” Alfred North Whitehead

Any meaningful discussion of Kerouac’s On the Road must take into account when the book was written and published. The book is a loose-knit rambling account of male friendship set in America in the immediate aftermath of World War II, when automobiles and the advent of suburbia were swiftly reshaping the physical and social landscape of the country and accelerating the breakdown of the social mores that had defined America for generations. Outside of this specific historical context, much of the novel will have little or no relevancy for most contemporary readers.

I think many of the complaints (and they are legion) about On the Road being badly written, boring, misogynistic, juvenile, shallow, and a colossal waste of the reader’s time are the result of readers hoping the book will reveal itself to be a timeless masterpiece, a revelation that will elude the reader unless he is that rare bird who enjoys Kerouac’s speedy chatty name-dropping word flow that is short on plot and continuity and long on…word flow, which in the context of the literary style-revolution of the 1950’s is significant. I think it no coincidence that Samuel Beckett’s highly abstract existential play Waiting For Godot, about two guys hopelessly lost on the road, was written and produced at roughly the same historical moment that On the Road was written and published, both works eschewing many of the structural and grammatical rules that theretofore governed their respective literary forms.

“All our best men are laughed at in this nightmare land.” Jack Kerouac

I first tried to read On the Road when I was thirteen, a paperback edition being available on our living room bookshelf. I was hunting for sex scenes and hopeful of finding them because the cover illustration on the 25-cent paperback featured a sexy young stud in the foreground with little pictures of scantily clad women in the background, including one picture of a couple in bed making love. Racy! Alas, careful skimming of what was to my young mind nearly unintelligible prose, uncovered only a few references to people having sex or having had sex, with almost nothing remotely juicy or graphic or titillating. Even the Mexican whorehouse adventure—a sort of climax to On the Road—was not particularly sexy, but rather pathetic. Fortunately, I would soon discover Lady Chatterley’s Lover and need no other masturbatory aid for years to come.

 “Whither goest thou, America, in thy shiny car in the night?” Jack Kerouac

In 1966, when I was sixteen, I was introduced to the San Francisco Beat poets by my friend Rico, and over the next several years I attended poetry readings featuring Philip Whalen (my favorite), Lew Welch, David Meltzer, Gary Snyder, Michael McClure, Lawrence Ferlinghetti, and Allen Ginsberg. In retrospect, I find it fascinating that though all these poets owed much of their notoriety to their intimate connections to the world-famous Jack Kerouac, I never heard a single mention of Jack at any of those readings. When I was twenty, and only because I was so enamored of Philip Whalen’s poetry, I attempted to read Kerouac’s Dharma Bums (starring fictionalized versions of Whalen and Snyder) but could not force myself to read more than a few pages, no matter how many times I tried. Then shortly after giving up on Dharma Bums, I learned that Kerouac had recently died at the age of forty-seven from cirrhosis of the liver caused by alcoholism.

“Write in recollection and amazement for yourself.” Jack Kerouac

And so I attained the ripe old age of thirty-two without ever having read any Kerouac (other than my teenaged skimming of On the Road). I was living in Sacramento and very much enjoying the local poetry scene when I was invited to participate in a show entitled October in the Railroad Earth, a celebration of Jack Kerouac and the Beat poets. My fellow readers were D.R. Wagner, Patrick Grizzell, and Bari Kennedy. The format of our show, which became an annual event for many years thereafter, was that we would read works by Kerouac and his Beat poet pals in the first act and our own work in the second act. The readings took place in October in various dives around Sacramento, and for the first few years one of us was assigned to read October in the Railroad Earth, Kerouac’s poetic prose account of riding the train from San Francisco to Gilroy in October.

When I confessed to D.R. Wagner (a great visionary poet) that I had never read any Kerouac and had no idea what to read for the show, D.R. suggested I find a little something in On the Road. So to find that little something I decided to read the book and see what jumped out at me. Alas, if Kerouac’s word flow was largely unintelligible to me as a thirteen-year-old, On the Road held even less interest for me at thirty-two. And so I resorted to skimming, which brought me to a passage in which the narrator (the fictional Kerouac) hooks up with a young woman he meets on a bus—a passage I hoped to perform with some success for an audience of inebriated poets and poetry lovers.

However, when I previewed my reading for an audience of friends after supper one night, the unanimous judgment was that despite my best efforts, the narrative was difficult to follow and essentially pointless. And so, though I knew I was committing a great sacrilege, I spent some time editing the passage, adding a descriptive line here and there, and clarifying the myriad antecedents therein, something Kerouac seemed little concerned with, as if he assumed his readers needed no such clarity.

“It is not my fault that certain so-called bohemian elements have found in my writings something to hang their peculiar beatnik theories on.” Jack Kerouac

When the night of our performance arrived—the venue appropriately a subterranean bar (appropriate because one of Kerouac’s novels is entitled The Subterraneans)—the place was packed with Kerouac aficionados and poets and the special sort of people drawn to such literary social alcoholic events. And as I listened to D.R. and Pat and Bari read their Kerouac selections, I was filled with dread about what I was about to do: read my rewritten Jack to some of the only people on earth who might know that I had dared revise the work of their god. Was I crazy? Well, I was young and arrogant, which sufficed, so I took my turn, read with zeal, and garnered loud applause for my perfidy.

During the interminable intermission, I was approached by an enormous man with a prodigious mustache and a menacing look in his eyes. I braced myself for condemnation, but none was forthcoming. On the contrary, he shook my hand and declared, “You nailed it, man. You got the rhythm of his words absolutely spot on. I could hear the bass line going as you read. Bravo.”

And hot on the heels of the mustachioed behemoth came a gorgeous woman wearing a slinky sheath that clung most pleasingly to her many admirable curves. She clasped both my hands in both of hers and gushed, “Wow, I hate to admit, but I never really got Kerouac until now. I just…he never made sense to me, but as you read that scene I saw everything so clearly, like a fabulous movie. Thank you.”

At the next year’s Kerouac reading, I read Jack’s October in the Railroad Earth, and I didn’t change a word; and as I read that lovely flow of words I really got what Jack was trying to do with language, which was, I think, to sing like a jazz musician, talking and emoting through his instrument of words while staying open, wide open, to the feelings of the moment.

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Dead Airplane Kerouac Caen

(This article originally appeared in the Anderson Valley Advertiser February 2011)

“The past is never dead, it is not even past.” William Faulkner

When my wife and I joined forces four years ago, she came equipped with the nicely aged Toyota pickup I’d always wanted and I came with a Toyota station wagon ideal for toting cellos, so we swapped. The station wagon was subsequently crushed by a falling pine and replaced by a more commodious sedan, but the pickup lives on and I love the old thing.

Marcia bought the truck from the person who bought the truck new, Jim Young, our superlative chiropractor and friend and coach of the Mendocino High School (boys) basketball team. Now and then when I am under Jim’s thumbs, as it were, he will inquire about his former truck and I am happy to report the old thing is humming right along and still getting admirable mileage in this age of fast-rising fuel costs.

The pickup is faded white, eighteen years old, with the requisite rust spots and windows that must be manually cranked up and down. Otherwise non-descript, the truck sports a subtle ornament that Jim affixed to the rear window, an insignia identifying the vehicle as a chariot of the Dead, the Grateful Dead, the band, not my ancestors. I had no idea these five nearly identical dancing bears—blue green yellow orange pink—had anything to do with the Grateful Dead until shortly after I took the helm and picked up a hitchhiker on my way to Fort Bragg, his first words to me, “Love those bears, man. Long live Jerry Garcia.”

Over these ensuing four years, I have been treated to salutes, knowing smiles, waves, words of comradery, and a Pass The Joint victory signal on the order of once a month as a result of Jim affixing those dancing bears to the truck’s window. There seems to be some debate among Deadheads as to whether the bears are dancing in the manner of a famed fan named Owsley tripping on LSD or whether the bears are marching. One Grateful Dead web site claims that a flipbook rendition of the bears proves conclusively that they are marching. In any case, a Gypsy woman winked at me yesterday as a consequence of those bears, and her wink sent me hurtling back to the bygone years of my youth when I and a few of my friends had the Grateful Dead, live, all to ourselves for hours on end.

I feel compelled to admit that I am not a Grateful Dead fan. Indeed, the only Dead tune I ever liked was Barefootin’ from their very first album, and the only words I think I remember from that song are See that girl, barefootin’ along, whistlin’ and singin’, she’s a carryin’ on. When I lived in Santa Cruz in the early 1970’s, I had a friend who was a drummer in a Grateful Dead cover band, if you can imagine such a thing, and after attending their third concert of astonishingly accurate, and, to me, horrifying imitations of their heroes, I have avoided listening to the Grateful Dead for lo these forty years. Yet I do love the Grateful Dead, for they were of the utmost importance to me in my teenage years and provided the soundtrack for a great awakening.

“Stories, like whiskey, must be allowed to mature in the cask.” Sean O’Faolain

Ladera is a housing development a few miles from Stanford University that sprang up in the 1950’s and was home to professors and doctors and stock brokers and dentists and school teachers, mostly white people with a sprinkle of Chinese and Japanese families, and a few serious artists who liked living close to San Francisco in a rural setting not far from beaches with such beautiful names as San Gregorio, Pomponio, and Pescadero.

Ladera had an elementary school that sent its graduates to junior high at La Entrada in Menlo Park, and from there to Woodside High, famous for being the first public high school in America to have a major pot bust in the early 1960’s, many of those busted being children of the first families of Ladera. And it was there in Ladera that the Grateful Dead, yes, Jerry’s band when the keyboard player was a gravel-voiced guy called Pig Pen, used to rehearse on weekends in the multi-purpose room at the elementary school; and I and a handful of my friends were admitted to that sanctum to dance to the music on a vast expanse of highly polished linoleum.

What I remember most vividly about those amazing afternoons are two superb conga players, each with multiple drums, and several men with long hair and mustaches playing guitars in front of stacks of amplifiers, Pig Pen hunched over his keyboard, the music all of a piece—a vast electric raga made of pulsing chords and hypnotic rhythms over which fantabulous guitar solos cried like phantasmagoric muezzins to which I danced and twirled and danced, my too too solid flesh melting and resolving into sweat and ecstasy, my body free of pain at last, and those persistent inner voices of doubt and shame drowned in the sonic deluge, my entire being steeped in glorious visions of life beyond the choking confines of suburbia and parental neuroses.

And I remember my anguish when I arrived at the multi-purpose room one sunny Saturday afternoon and found the entrance barred by a huge man who said the rehearsals were now closed to the likes of me, only invited guests allowed, my magical mystery tour at end. I waited around for my friends to show up, and watched indignantly as the bouncer admitted my most beautiful friends Mona and Cassie, and rebuffed all the boys and the less beautiful girls. But that big goon couldn’t take away the visions I’d had while dancing to those awesome ragas of the Dead; and I vowed to start my own band one day and blow the roof off the jail, so to speak, and set everybody free.

“Only passions, great passions, can elevate the soul to great things.” Denis Diderot

My father had a 1963 Karmann Ghia, red bottom, white top. Cute little long-nosed Italian body, a two-seater with a Volkswagen engine. Remember those? In 1966, gasoline was twenty-five cents a gallon, the Karmann Ghia got about thirty miles to the gallon, and it was twenty-seven miles from Redwood City to San Francisco. Four teenagers could squeeze into that little car, one in the cramped back compartment, one sitting on the lap of the one sitting in the passenger seat, and one (me) driving. And that’s how we got to the Fillmore, that vast windowless rotting warehouse in a dangerous part of San Francisco on many a Saturday night to hear Quicksilver Messenger Service (with or without Dino Valenti) open for the Grateful Dead who then set the stage for the Jefferson Airplane, pre-Grace Slick.

I have had several musical heroes in my life, most of them jazz people, but I have only adored one band and that was the original Jefferson Airplane. I saw the Airplane perform with their first female vocalist Signe Anderson four times, and each time I saw them they were brilliant and fabulously musical. Then Signe split and I was devastated, the devastation of a jilted teen. And then Grace Slick came aboard and my misery deepened, for to my ears the magical synergy of my favorite band was gone, so I kissed the folk rock scene goodbye.

“One need not be a chamber to be haunted;

One need not be a house;

The brain has corridors surpassing

Material place.
”

Emily Dickinson

So here we are forty-five years later living in the wilds of Mendocino where through the auspices of unseen patrons the San Francisco Chronicle arrives on our driveway every Sunday morning. The Chronicle of today is largely unreadable junk and wire service propaganda, but I dutifully solve the Sunday Jumble words, skim the Sports section for news of the Giants, and thank those unseen ones for providing us with a week’s worth of fire starter.

And this morning, while I was getting the fire going, a headline in last week’s pink section caught my eye: Jefferson Airplane Mansion for sale. Upon closer examination, I found this headline to be the lead item of a section entitled Wayback Machine, the headline referring to something that happened twenty-five years ago.

“February 4, 1986. The ‘Airplane House,’ a piece of San Francisco rock n’ roll history, is up for sale. The mansion overlooking Golden Gate Park that was once the home of the Jefferson Airplane, one of the pioneer psychedelic bands of the ‘60s, is on the market for $795,000. The three-story, Colonial Revival-style mansion on Fulton Street, with its distinctive Doric columns in front, has 17 rooms, stained-glass windows, silk wallpaper, rich mahogany woodwork, fireplaces on every level and lots of memories. ‘If the walls could talk,’ said Nadine Condon, publicist for Starship, the band that evolved from the original group. ‘We’ve had some great parties here,’ she said, climbing to the uppermost floor. ‘The joke used to be that the higher you got, the higher you got.’ In 1968, still flush from the Summer of Love a year earlier, band mates Paul Kantner, Grace Slick, Jorma Kaukonen and Jack Cassady and their manager Bill Thompson, bought the mansion for $70,000. When the mansion was built in 1904 by R.A. Vance, a lumber baron, the Golden Gate Park did not exist and sand dunes rolled uninterrupted to the ocean. The mansion survived the earthquake and fire of 1906. According to legend, the great tenor Enrico Caruso, a friend of Vance, fled from the Palace Hotel on the day of the quake and found refuge in the house. Most of the house is as it always was, but the second-floor kitchen is trimmed in orange and purple Day-Glo paint. ‘The last vestiges of hippiedom,’ Condon said.”

EARLY SPRING

The dog writes on the window

With his nose

Philip Whalen

So what should I find on the flip side of that pink page with the story of the Jefferson Airplane mansion but a Chronicle Classic reprint of Herb Caen’s column from October 22, 1969, entitled One thing after another, which includes the following:

“Poor, embittered Jack Kerouac, dead at 47, almost forgotten in the North Beach byways he frequented—and helped make famous—more than a decade ago. In his last years, he turned on the young people, sometimes viciously, and they in turn turned their backs on him. Yet a small literary niche will forever be his. ‘On the Road’ remains the finest chronicle of the Beatnik era.”

And in the same Caen column: “Steve Frye, a hippie-hating L.A. policeman, now has mixed emotions. Last Wed. night, driving through the rain in Big Sur, he had a flat tire, and the only people who stopped to help him were—two hippies. This so unraveled him that after he drove on he was suddenly seized with an uncontrollable urge to pick up a hippie hitchhiker. Which he did. There is hope for us all.”

See that girl, barefootin’ along,

Whistlin’ and singin’, she’s a carryin’ on.

There’s laughing in her eyes, dancing in her feet,

She’s a neon-light diamond and she can live on the street