The house with no windows painting by Nolan Winkler
(This article appeared in the Anderson Valley Advertiser February 2014)
“In the silence of night I have often wished for just a few words of love from one man, rather than the applause of thousands of people.” Judy Garland
The well-known actor Philip Seymour Hoffman killed himself last week with a heroin overdose. He was forty-six. Hoffman was one of those actors who, with the notable exception of his portrayal of Truman Capote in the movie Capote, generally played himself—an intelligent and somewhat cynical depressive. Because Hoffman wasn’t acting, in the sense of pretending to be someone he wasn’t, if the script was good and Hoffman was well cast, he was wholly believable as a real person—a rarity in contemporary American movies. If the writing was bad and the actors miscast, as in A Late Quartet, Hoffman, through no fault of his own, verged on the ridiculous.
As Truman Capote, the role for which he won an Academy Award, Hoffman presented a restrained and studied imitation of the real Truman Capote’s voice and mannerisms, an imitation I found maddeningly unbelievable, perhaps because I have an entirely different idea about who and what Truman Capote was than the character executed by Hoffman.
My opinion aside, Philip Seymour Hoffman was regarded as one of the best American character actors of the last fifteen years. He was wealthy, respected, and the father of three children with his devoted partner. Yet he killed himself with the heroin he habitually injected to find temporary respite from what proved to be terminal self-loathing.
Tens of thousands of people commit suicide in America every year, but we don’t often hear about those deaths unless the manner of dying is sensational. However, the suicide of a famous person is big news in our celebrity-obsessed society, and Philip Seymour Hoffman’s suicide resurrects the age-old question: why would someone so successful and adored and in the prime of his life want to stop living? The unstated implication of that question is that we know why unsuccessful and unloved people want to end their lives, but why would a revered star want to die?
One answer to the question of why a successful and well-liked person would commit suicide (while still relatively young) is that self-perception is rarely, if ever, altered by the perceptions others have of us. Indeed, if others perceive us differently from how we perceive ourselves, those contrary perceptions rarely penetrate our consciousness.
If we feel we are useless and pathetic and inadequate, and someone tells us with great sincerity that we are useful and admirable and capable, we might enjoy that praise for a moment, but such praise will not alter the foundational self-assessment implanted in childhood and reinforced by the accompanying continuous loop recording blaring away in our unconscious mind every minute of every day: you are just no good!
As it happens, most people who suffer from extreme self-loathing are also supremely self-involved. This is neither ironic nor surprising when we understand that the maintenance of self-loathing requires self-fixation. Good or bad or mundane, for the narcissist everything must be about the self—all else irrelevant.
“I need the applause.” Jerry Lewis
When I was in high school, much to the dismay of my parents, I stepped off the academic path preparing me for medical school and signed up for Drama. I loved acting, and I especially loved being in the company of so many beautiful emotive girls who wanted to be actresses. I aspired to write plays, too, and had at my disposal many eager young thespians to act out the scenes I wrote for them, which was a fantastic learning experience for me.
I was fifteen when I got my first part in a school play—the minor role of Franklin Roosevelt’s son in Sunrise at Campobello. This was an ideal first role for a young actor because I was onstage for much of the play, pushing the actor playing Franklin Roosevelt around in his wheelchair, but I only had a few lines to memorize and just one slightly meaty scene. Thus I got to bask in the electricity of a live performance in front of an audience without any great dramatic responsibilities.
Nevertheless, I comported myself well enough so that the applause from the audience swelled just a bit when I came out to take my bow at play’s end, and I vividly remember how my body received the applause as if I was being injected with happiness, an injection that made me high as a kite for hours thereafter. I noticed, however, that when I came down from that high, I was anxious and fidgety and desperate to experience that same sort of high again.
By the end of my senior year in high school I had been in seven plays and was addicted to that scalp-tingling rush from being enthusiastically applauded. However, I was also painfully aware that the euphoria I experienced from such mass approbation was becoming shorter and shorter-lived with every performance, and that in the aftermaths of those transitory highs, I experienced debilitating lows, such that I began to dread applause and the ensuing depression, which fear decided me not to pursue an acting career, but to focus instead on mastering writing and music, the pursuit of such mastery insuring a lack of applause for many years to come if not forever.
“The point is not to take the world’s opinion as a guiding star but to go one’s way in life and work unerringly, neither depressed by failure nor seduced by applause.” Gustav Mahler
Easier said than done, Gustav. The advice of this famous composer works better for me if we change the word point to practice, because the world’s opinion—which I take to mean the opinions of others—can make the difference between an artist earning enough money to live on from his or her work, or not earning enough. Therefore, to withstand the slings and arrows of such potent external forces, one’s internal sense of self must be especially strong and positive, and we must fervently believe that what we are endeavoring to create has value regardless of our worldly success or lack thereof.
“A further sign of health is that we don’t become undone by fear and trembling, but we take it as a message that it’s time to stop struggling and look directly at what’s threatening us.” Pema Chödrön
I don’t think we can rescue anyone. We can momentarily save a drowning person, but there is no way to stop that person from jumping overboard once our backs are turned. Still, I’ve known many marvelous people struggling with some murderous addiction or another, and I have many times fantasized that if I could only spirit them away to an island from which there was no escape and where they had no access to the killing substances they were addicted to, that with the guidance of a wise master they would finally come face to face with those terrible internal threats they were trying to suppress by shooting heroin or getting drunk or eating too much, and they would undergo cataclysmic emotional and spiritual crises and come out the other side into a state of being that is, in the words of Shunryu Suzuki, “Not some kind of excitement, but concentration on our usual everyday routine.”
Which is what happens, more or less, to addicts and depressives who experience life-saving transformations, except not usually because someone kidnaps them and takes them to some mythic isle presided over by a bodhisattva. No, something inside them, something more powerful than the command to self-sabotage leads them through the fiery labyrinth of self-hatred and crippling self-doubt and into meaningful communion with others. But if that divine spark is not in them, or the spark has grown too weak to become a flame, that person will inevitably seek escape from suffering through other means, a needle or a bottle or a flight through space to the unyielding ground.
“There is but one truly serious philosophical problem, and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy.” Albert Camus
Just a few months after I graduated from high school, Henry, one of the boys in my Drama class, committed suicide. Henry was a fantastic actor, though he never got a part in one of the school plays. I knew of his talent because every Friday the Drama students would perform scenes and monologues we were supposed to learn and practice during the week. Our grades for the semester were determined almost entirely by the grades we got for our Friday performances, and Henry never failed to bring us all to our feet cheering and applauding his performance.
Whereas I rarely did more than memorize my lines and practice my scene a few times before the Friday performance, Henry rehearsed his monologues and scenes hundreds of times, spent hours in front of the mirror creating his costume, and before each performance would have a makeup artist make him up to look stunning under the stage lights he would carefully orchestrate to fit the moods of his scenes.
Sometimes Henry did comedy, sometimes tragedy, but underpinning every performance he gave was an almost unbearable sorrow that brought even the most glib and cynical among us to tears.
