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Just Old

if my head sinks beneath the sea site

If My Heads Sinks Beneath The Sea painting by Nolan Winkler

(This article appeared in the Anderson Valley Advertiser June 2015)

“Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.” Samuel Ullman

A friend suggested that the reason I find contemporary American movies and books and plays and music to be largely junk is that I am just old.

Bob Dylan, Paul Simon, David Crosby, and many other older musicians aver that contemporary popular music today is inferior to the popular music of their day, but that’s just because those guys are old.

Every writer I know over fifty decries the deplorable state of writing and editing today, but that’s just because we’re old. And when older poets recoil at the poetry of younger poets whose verses are rife with clichés, void of subtlety, and might be lyrics to rap songs, they are recoiling because they are just old.

If you ask young people about the movies of today, they will name dozens of films they think are light years better than movies we thought were great when we were younger. Young people are certain I cannot see and hear and understand what they are seeing and hearing and understanding because my eyes and ears and mind are just old, and they might be right about that, though I don’t like to think so.

My mother plugged her ears and shouted, “Turn that off!” when she caught nine-year-old me listening to Ray Charles. Maybe Mom was just old. She liked The Mills Brothers and Artie Shaw, and so did I, but she didn’t like Sam and Dave and The Beatles and Buffalo Springfield because she was stuck in the musical aesthetics of Tommy Dorsey and Jack Little.

“Every age has its storytelling form, and video gaming is a huge part of our culture. You can ignore or embrace video games and imbue them with the best artistic quality. People are enthralled with video games in the same way as other people love the cinema or theatre.” Andy Serkis

I am sixty-five-years-old at last count. Depending on your view of things, I am middle-aged, old, or real old. Yes, contemporary cultural aesthetics are in constant flux, and yes, I am not enamored of most of the latest fluctuations. However, my estrangement from American culture did not begin when I qualified for Medicare and Social Security. No, my disaffection began when I was in the prime of my life, otherwise known as my twenties and thirties, and coincided with the lightning-fast conquest of America’s publishing industry by a few massive, politically conservative, morally bankrupt multi-national corporations.

To echo Allen Ginsberg, I saw the best minds in the publishing business fired by soulless corporate operatives and replaced by Yes people who only follow orders from the unimaginative number-crunchers above them, those orders being: publish books exactly like the books we already know sell lots of copies. Do not buy anything that might be too sophisticated for a poorly educated ten-year-old. Buy nothing remotely original. And only consider things sent to you by literary agents who agree to follow these same orders.

That merciless corporate blitzkrieg of America’s publishers began circa 1972 and the conquest was complete by 1980. Call me a conspiracy nut, but I think this takeover was part of a conscious effort by the ruling elite to snuff out the fires started in the counter-culture renaissance known as The Sixties, with the election of Ronald Reagan a direct result of their coup d’état.

Publishing was not the only branch of our cultural tree thoroughly infected by the corporate fungus during that same decade. Record companies, movie studios, magazines, newspapers, radio stations, and television networks were also conquered and gutted by the same multinational consortium, and we have lived in a culture shaped and controlled by this mind-numbing corporatocracy ever since.

I don’t hold this view of history because I am just old, but because I experienced this cultural takeover firsthand when I was a young and successful writer and screenwriter. When I refused to acquiesce to the new cultural guidelines imposed by the recently installed corporate managers, my career was effectively ended.

“The only way to make sense out of change is to plunge into it, move with it, and join the dance.” Alan Watts

Before I was just old, I founded the Creative Writing Department for the California State Summer School for the Arts. Every summer for five years, my faculty and I would greet the fifty young writers we had selected from many hundreds of applicants, and we would invariably discover that all these bright young people were starving for something to read other than Anne Rice or Stephen King or To Kill A (expletive deleted) Mockingbird. I use the word starving because the nincompoops running our schools in collusion with the corporate overlords intentionally deprived those young people of varied, original, challenging and nourishing literature.

One of our first acts of compassion for these bright young people was to give them long reading lists of our favorite novels, short story collections, plays, and non-fiction works, as well as the names of hundreds of excellent writers and poets, most of those authors dead or just old. And for this simple gift of sharing the names of books and writers we admired, we were looked upon by our young peers as angels descended from heaven to end the vapidity of their cultural experiences.

Now that I am just old, I sometimes delude myself, just for fun, by imagining another totally neato renaissance happening in my lifetime. Or maybe, as a friend who is also just old opined, “The renaissance is always here, but like a whale, she dives deep for food and we can’t see her most of the time unless we happen to be watching when she comes up for air.”

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Close Calls

Hawk pen and ink drawing by Todd

(This article appeared in the Anderson Valley Advertiser January 2012)

“Fate laughs at probabilities.”  E.G. Bulwer-Lytton

For me to be born, my parents had to meet at Beverly Hills High in 1939, which only happened because in 1932, when my mother Avis was eleven, she went on a long walk in Phoenix, Arizona and learned from the announcement on a hotel marquee that Tommy Dorsey and his band were playing there that very night.

Avis took that fateful walk because she was tired of being cooped up in a motel room with her seven-year-old brother Howard and her thirty-three-year-old mother Goody, and because she was sad and lonely and didn’t know what else to do. Avis and Goody and Howard were living in that Phoenix motel room, having hurriedly left Los Angeles some weeks before, because Goody was fed up with her husband Casey for failing for the umpteenth time to bring home enough bacon, so to speak, to keep the bill collectors at bay and put sufficient food on the table for two growing kids. Casey was a real estate broker and a gambler, and in the depths of the Great Depression things were not going well for him in either field. Goody and Casey were Jewish, their last name Weinstein, and so their struggles were compounded by the fierce anti-Semitism of those times. They would eventually change their last name to Winton so they could pretend not to be Jewish, a tactic they hoped would increase their options for housing and employment.

Why Phoenix? Family lore has it that Phoenix was as far as they got before Goody ran out of money. Goody’s parents were in Michigan where Goody was born, so perhaps Goody’s plan was to get back to the Jewish ghetto of Detroit where her relatives would not let her starve. But I think Goody chose Phoenix because it was just close enough to Los Angeles (an eight-hour drive) for Casey to visit every weekend to give Goody a little money, if he had any, and to beg her to come back to him. Goody was adamant she would not come back to him until he started making good money and giving most of that money to her.

So. Imagine a lazy Saturday in sunny Phoenix, 1932. Casey, a handsome fast-talking rogue with a Cesar Romero mustache, sat at the tiny table in the kitchenette of a little motel room, sipping coffee and speechifying to Goody and Howard about how very close he was to making several big real estate deals that would lift them out of poverty and into a life of luxury. How did my grandparents define a life of luxury? A nice house in Beverly Hills, a new car (Cadillac or Lincoln), music lessons for the kids, membership in a swank country club, servants, dining out at the best joints in town, and owning several apartment buildings providing endless rivers of cash.

“Name one deal you’re about to make,” snarled Goody, sick to death of Casey’s hollow braggadocio. “A real deal, not some pie in the sky.”

At which moment, my mother, Avis Gloria, returned from her walk. She was a slender girl with long black hair and huge brown eyes, and she was very serious, for her life had not been happy; and she strove to be perfect in every way so she might escape the wrath of her fiercely disenchanted mother.

“Well…” said Casey, clearing his throat portentously, “as a matter-of-fact, I had a call from Tommy Dorsey himself last week about a piece of property I own in the San Fernando Valley, and I would have closed the deal, but he was leaving the next day to go on tour, but when he comes back…”

“He’s here,” said my mother, smiling sadly at her father. “I saw his name on the hotel marquee.”

“Dorsey’s here?” said Casey, jumping up. “Fantastic! I’ll go see him right now.”

So Casey did go see Tommy, and the big band leader was so impressed with the charming young man for chasing him all the way to Phoenix (what chutzpah!), Tommy wrote Casey a check for fifteen hundred dollars (which in 1932 was a fortune) and Casey came back to the motel waving the check in victory. Hugs, tears, laughter, reunion, a celebratory return to Los Angeles and eventual matriculation at Beverly Hills High where my mother met the future conveyor of the spermatozoon that fertilized her zygote, etc.

Had my mother not gone on her lonely walk through downtown Phoenix, and had she not seen Tommy Dorsey’s name on that hotel marquee, I would never have been born. Or…one could argue that my mother had to go on that walk because her doing so was an essential ingredient in the unfathomably complex recipe of events designed by faultless Universe to produce…everything.

“A person often meets his destiny on the road he took to avoid it.” Jean de La Fontaine

A fundamental precept of Buddhist philosophy is that our internal emotional processes create our outer experiences. Thus we may run away from unpleasant situations and miserable relationships, but until we change our psycho-spiritual landscape, it doesn’t really matter where we go, for new unpleasant situations and miserable relationships will inevitably manifest as reflections of our interior patterns.

In my former life as CEO of Avoidance Strategies Ink, a highly unprofitable one-person for-profit organization dedicated to running day and night just a few inches ahead of a murderous threshing machine of self-generated karma, the idea that I was responsible for my own troubles was extremely annoying to me. Indeed, I was absolutely convinced that other people were responsible for my unhappiness; that my sorrowful history was writ by scoundrels taking unfair advantage of my intrinsic kindness and generosity. True, some of these men and women had not, at first, seemed to be scoundrels or to be taking advantage of me, but eventually I was able to fit them all squarely into the scoundrel category. And then I turned thirty and stopped fleeing every year from one town to another.

“What connexion can there have been between many people in the innumerable histories of this world, who, from opposite sides of great gulfs, have, nevertheless, been very curiously brought together!” Charles Dickens

When we first become aware of a lifelong pattern of behavior that has caused us recurrent misery, we tend to think, “Well, now that I’m aware of the pattern I certainly won’t make that mistake again.” Ha! Conscious awareness of part of a deeply entrenched pattern of behavior does not mean we will be able to recognize subtle variations of that pattern, especially since we are almost certainly addicted to the emotional sustenance such patterns provide.

For instance, I am the child of two verbally abusive and highly intrusive alcoholics. Therefore, from an early age I was predisposed to form friendships and relationships with variations on that parental prototype. In textbook terms, I became a Grade AA co-dependent enabler who craved the company of people who constantly undermined my feelings of self-worth and required me to do my best to keep them in booze while maintaining the pseudo functionality of our dyad/family. When, at the age of forty-two, I finally became fully aware of my lifelong relational pattern, I was able to terminate a number of deleterious connections and avoid forming new liaisons with obvious alcoholics and obviously abusive people; but life, as I’m sure you know, has much more up her sleeve than the obvious. And so I embarked on a curious series of relationships with people who had developed passive aggression to a high art, and who were essentially unavailable to me, no matter how mightily I strove to please them.

“You’ll always miss 100% of the shots you don’t take.” Wayne Gretzky

In 1970, hitchhiking across Canada from east to west, I got a ride from a middle-aged guy driving a turquoise 1966 Ford Fairlane. I had been camped for three days beside the Trans-Canadian highway in the middle of nowhere on the plains of Saskatchewan, and I was so desperate for a ride, I disregarded the stench of cigarettes and cheap wine and got in the car, though my every instinct said No Thanks.

Lon was a badly bruised bull from a small town in Arkansas, “a hunnert miles from Little Rock,” and had been on the run for three years, having thrown a policeman out a two-story window back home. “I don’t know if he died or not,” said Lon, rummaging in his glove compartment. “Didn’t stick around to find out. You see a baggy in there with some whites? I’m fading out. Need some speed.”

“I’ll drive,” I said, thinking I’d quit the ride if he refused my offer.

“Good deal,” he said, showing me his shortage of teeth with a weary grin. “I need sleep bad, but can’t stop until I get to Calgary.”

So I drove and Lon slept, Calgary eight hundred miles away, and I marveled at the exigencies of fate. Why this guy? Why not a pretty woman looking for love? Why not a groovy band looking for a guitar player? Why not a Lakota holy man looking for an apprentice? Why a smelly old drunk on the lam?

In the course of our journey together, Lon told me over and over again how he caught the cop in bed with his wife, threw the sombitch out the window, slugged his wife—“Purty sure I broke her jaw from the sound of it”—and figured he, Lon, was a dead man one way or another if he didn’t get out of Arkansas pronto. “Went to Florida first,” he said, lighting another of his endless cigarettes, “cuz I heard my brother Floyd was workin’ the carny circuit in the panhandle over there, but that sombitch always stays a few days ahead of me, not that he knows I’m lookin’ for him. Sombitch in Winnipeg said he heard Floyd was runnin’ a Ferris wheel at Calgary Stampede, and that party lasts ten days, so…”

We stopped for gas in another part of the middle of nowhere and Lon bought a fistful of candy bars for supper. He said he made his money working in garages doing oil changes and lube jobs and changing tires. Said he could change a tire in a couple minutes, “but I’m shit for a mechanic.” He said he also made money as a bouncer in bars where “fast women, pissed off men, too much booze, and terrible loud music spell trouble.”

“Dangerous,” I offered, stating the obvious.

“I like to hit people,” he said, nodding. “And I don’t mind gettin’ hit. Actually kinda like it. Wakes me up. Helps me focus. You know?”

Just as we were about to drive off with our candy bars, two raggedy longhaired goons came out of nowhere and asked if they could ride with us. One of them was a large blond goon with a big Bowie knife in a black sheath on his belt, and the other was a lesser brunette goon with a lesser knife on his belt; and their vibe, their gestalt, if you will, was bad, and I don’t mean good. They stunk of violence. Lon saw my fear, snorted contemptuously, and said to the goons, “Sure, why the fuck not?”

Every cell in my body screamed Don’t get in that car with those sombitches, Todd. Please. We, your every cell, would rather stand by the side of the road for a month than travel with those monsters.

But I did get in with those sombitches because I was desperate to get out of nowhere and because…well, because. Lon drove, I rode shotgun, and the goons rode in back. And I could feel those monsters trying to decide whether to force Lon at knifepoint to pull over so they could take the car, or whether to just kill us and take the car, or whether to get to Calgary before they killed anybody. I suppose I might have been imagining their violent intentions, but I don’t think so.

For a short infinity the goons seemed cowed by Lon’s bouncer stories featuring the breaking of many noses, arms, and heads, but then the stories began to ring with false bravado and the larger goon said, “Hey, man, pull over. I gotta pee.”

He made this demand as dusk was settling over the plains and we were in the deepest depths of the middle of nowhere; not another car in sight for as far as the eye could see in any direction.

“Yeah,” said the lesser goon. “Pull the fuck over, man.”

To which Lon replied tersely, “In a minute.”

“Hey, man, I can’t wait,” said the big goon. “Just pull the fuck over.”

“You heard him,” said the lesser goon. “He can’t wait.”

“In a minute,” Lon repeated. “Place right up the way here with a john. I gotta go, too. Number two.” And then he laughed a dry, brittle laugh, which ignited in him a horrid fit of coughing that lasted several minutes, which at eighty-five miles an hour carried us up and over a long rise and down into a valley at the heart of which was a blessed roadside burger stand where we parked amidst a bevy of trucks.

I was determined not to travel another minute with the goons, even if it meant homesteading in western Saskatchewan, so while the goons went to pee in the sagebrush and Lon used the modern facilities, I got my pack and guitar out of the Fairlane.

The goons came back to the car and the large goon said to me, “You gettin’ out here?”

“Maybe,” I said, looking him in the eye to see if I still thought he was a killer, which I did.

And then a most peculiar thing happened, something I am tempted to call a miracle, except I know the word miracle bugs the crap out of some people, so I’ll stick with peculiar. I became someone I hadn’t known was part of who I am—a kind of warrior actor.

“I get violent sometimes,” I said, looking at the ground and nodding. “Crazy. You know? Like I have so much fucking strength I’m gonna explode if I don’t do something with it. And I don’t like to be around other people when I’m feeling like this because I’m afraid I might hurt somebody even if I don’t want to hurt anybody, which I never do unless I think they want to hurt me.”

The goons listened intently—watching me.

“I can do impossible things with my strength,” I said, continuing to look at the ground and nod. “Like…”

I looked up and scanned the parking area, and about fifty yards away from us stood a big gray metal garbage can.

“You see that can over there?” I said, glaring at the big goon.

“Yeah,” said the big goon, glancing anxiously at the lesser goon.

“Watch,” I said, reaching down and picking up a black stone the size of a baseball. “Watch this.”

Then, with the briefest of forethought, I threw that stone at the garbage can, and the stone arced high through the purple dusk, reached the apex of its flight, and fell down into the can—a collision sounding like a gunshot.

“Fuck,” said the big goon, backing away from me.

“Yeah,” said the lesser goon. “Fuck.”

And those two, who were just people, did not travel on with us, but waved goodbye as Lon and I drove off into the sunset, the Fairlane purring like a huge contented cat.

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My Black Heroes

A hero is someone who understands the responsibility that comes with his freedom.” Bob Dylan

The black athlete I am currently most enamored of is Michael Vick, the quarterback for the Philadelphia Eagles who recently spent two years in federal prison for financing a large and illegal pit bull farm where dogs were raised and trained to fight and kill other dogs, and where dogs deemed unfit to be successful fighters were ruthlessly murdered, some by Vick himself. Several of my friends are unhappy with me for liking Michael Vick, just as they were upset with me for liking Mike Tyson, and for liking Muhammad Ali before it became politically correct to like the man who started out as Cassius Clay, and for liking Sonny Liston before I liked Cassius Clay.

I don’t like that Michael Vick treated dogs cruelly and killed them, but I understand that raising and fighting pit bulls is an integral part of southern culture. I sojourned in South Carolina in the 1970’s and attended barbecues at the homes of both white people and black people, and the climax of every such party came when the man of the house took me and a few other men to visit the kennel wherein he kept his illegal fighting dogs and the coop wherein his illegal gamecocks were caged. And as we stood in the presence of these ferocious dogs and ferocious birds, our host would proudly regale us with tales of grisly battles fought by his dogs and cocks, tales for which he expected to be greatly admired.

I don’t recount this southern lore to defend Michael Vick, but to suggest there is a cultural context for his actions. Had he come from China and been the son of a cat breeder providing cat meat to the markets of Beijing, we might wince at the thought of a child being taught by his parents how to slaughter cats, but most of us would understand that this person came from a very different culture than ours, and so be it.

“Willie Mays was the finest player I ever saw, make no mistake about it.” Willie McCovey

The greatest idol of my early childhood was Willie Mays. After Willie I added to my list of heroes Wilt Chamberlain, Cazzie Russell, Oscar Roberstson, Earl the Pearl Monroe, Julius Erving, and several other black basketball players. My current favorite among active basketball players is Rajon Rondo of the Boston Celtics.

The only white athlete I ever idolized was the Russian high jumper Valeriy Brumel. I was a lucky twelve-year old watching through binoculars at Stanford Stadium in 1962 when Valeriy jumped seven feet five inches to break his own world’s record. Inspired by Valeriy’s feat, I concocted a backyard high jump using a bamboo pole for the bar spanning the six feet between two redwood grape stakes with a pile of sawdust for my landing pad. I practiced jumping over that bar every day for several months until I cleared four feet eight inches, after which I turned my athletic attention to basketball.

“Music is the medicine of the breaking heart.” Leigh Hunt

I discovered Ray Charles when I was nine years old, and in a most roundabout way. My mother was a fan of the Mills Brothers who were black but sounded suitably white and whose pictures did not appear on their albums bought by white people. Of the big bands, my folks listened to Artie Shaw and Tommy Dorsey, not Count Basie or Duke Ellington. But in 1957, when the carob brown Harry Belafonte entered the American mainstream in the movie Island In the Sun, a drama exploring interracial relationships, my folks and many other relatively open-minded white people bought Harry’s album of calypso tunes featuring the title song from Island In The Sun.

I fell madly in love with Belafonte’s singing and played Island in the Sun so often that my mother would periodically hide the album from me lest she go mad. And when my grandmother sent me five dollars for my ninth birthday, I took the money to Discount Records in Menlo Park and asked the man behind the counter if he had any other Harry Belafonte albums. He found such an album, gave me two dollars change for my five, put the album in a bag, and sent me on my way.

When I got home, I discovered that only one side of the album featured Harry Belafonte. The other side belonged to a guy named Ray Charles. I was so angry that the record was not exclusively Harry, I didn’t listen to the Ray side for several weeks, until one fateful rainy afternoon my curiosity got the better of me and I lowered the needle onto the first cut on Ray’s side.

I have never taken LSD, but I have hallucinated while stoned and I have heard in excruciating detail many firsthand accounts of acid trips; and I daresay my initial experience of hearing Ray Charles accompanying himself on piano and singing CC Ryder was the equivalent of a beautiful acid trip. I felt as if the known universe had cracked wide open and I was looking and listening into an entirely other and better dimension, a place of astonishing colors and shapes and sounds and emotional possibilities heretofore never dreamed of. Indeed, so extraordinary was my experience of Ray’s performance of CC Ryder and the other songs on his side of the record, that when my mother screamed, “Turn that horrible noise off!” I was not even remotely the same person I had been before Ray sang to me, because now Ray’s voice and cadence and chords and feelings were part of me. I was no longer the child of my neurotic unhappy angry lonely confused biological parents who were forever asking me to be everything I was not; I was Ray’s child.

However, I was only nine. So I lived on with my biological parents for another eight years and suffered their vociferous contempt for most of what I loved: basketball, baseball, Ray Charles, Sam and Dave, Otis Redding, Aretha Franklin, rebels, fools, outcastes, and crazy geniuses. Soul music would eventually lead me to jazz, my musical pantheon to be ruled by Cannonball Adderly, Freddie Hubbard, Nina Simone, Ella Fitzgerald, Oscar Peterson, Miles Davis, Bill Evans, and Herbie Hancock until I fell far down into the rabbit hole of solo piano, jazz and classical, where I lived for decades without a care for any other kind of music. But I’m getting ahead of myself.

“A cool heavenly breeze took possession of him.” Nikos Kazantzakis

When I was sixteen, I saw the movie Zorba the Greek, bought the book the next day, read it twice, and then quickly read several other Kazantzakis novels, including The Last Temptation of Christ and Saint Francis. Then I read Zorba the Greek again to verify and solidify Zorba as my guide, as the mentor waiting for me on a faint trail leading into the unknown. But how was I to traverse the suburban void and elude the dominant American ethos en route to taking Zorba’s hand? And who was there to show me the way to the beginning of the way?

At the height of my Zorba worship, my best friend Rico invited me to go with him to a poetry reading in San Francisco, an event I chronicle in my novel Ruby & Spear, published by Bantam in 1996, the following passage the purest autobiography I have ever included in a work of fiction.

“…a monster poetry reading starring Allen Ginsberg, Michael McClure, Philip Whalen, David Meltzer, and Lew Welch. We sat down in the dark cool of a little church in the Fillmore, and Rico pointed to a pale man with curly black hair sitting two rows in front of us.

“‘It’s Robert Duncan himself,’ he whispered reverently. ‘My god, my god.’

“‘Who is he?’

“‘My favorite poet,’ said Rico, his eyes full of tears. ‘My numero uno hero.’

“‘What did he write?’

“‘The temple of the animals has fallen into disrepair.

“The lights dimmed. I took a deep breath and tried to clear my mind. Who was I? What would I become? What about college? Sex? Money?

“Michael McClure stepped into the spotlight looking like Errol Flynn dressed all in black leather. He leaned close to the microphone and crooned, ‘I been hangin’ out at the zoo talking to the lions. Rahr. Rrrahr!’

“All the women in the audience started moaning and growling, too. It was my first intimation of the sexual potential of poetry read aloud. I was psychically overwhelmed. And when the lights came up a few glorious hours later, Ginsberg and Whalen and Meltzer and Welch having set down their drums, spent from their reading and singing and dancing and howling, I knew what I wanted to be. A poet.”

“Music rots when it gets too far from the dance.  Poetry atrophies when it gets too far from music.” Ezra Pound

Before my mother vanished into the netherworld of Alzheimer’s, she would sometimes muse about why I had chosen such a chancy and impoverished road when I might have been a doctor or lawyer or, at the very least a college professor. And why was I so enamored of black people and their music? One of her theories was that because we had a black nanny, Mary Prince, when my sisters and I were babies, I had transferred my love of Mary onto black people in general. Another of my mother’s theories was that her own fascination with rebellious female artists such as Isadora Duncan and Georgia O’Keefe had somehow been transmuted in me into a love for artists who rebelled against the status quo.

“Love is the offspring of spiritual affinity.” Kahlil Gibran

I think my love of black athletes, especially those who have fallen from the heights of great success into the depths of infamy, and then climbed back into the light despite overwhelming odds against them, has everything to do with how I perceive myself. My adoration of the outcaste warrior is indivisible from my adoration of the outcaste artist. I am always moved by stories about forsaken artists or athletes or social visionaries who are strengthened and refined into greatness by the adversities they are given to transcend. I much prefer my heroes imperfect and complicated and surprising and daring, and ultimately kind and generous and humble, for they have danced cheek-to-cheek with death and lived to tell their tales.

I recently saw a highlight in which Michael Vick was brutally tackled while scoring a touchdown against the New York Giants. After his terrible collision with a man a hundred pounds heavier than he, Michael rose from the ground and carried the ball to the stands where he reached up and placed the sacred pigskin into the hands of a young man.

The first hour of Todd’s reading of Ruby & Spear can be heard gratis on the Listen page at UndertheTableBooks.com, the entire reading available from iTunes and Audible. Actual copies of Ruby & Spear can be had for mere pennies via the interweb.