Tag: LSD

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Lost To Time

Compound India ink on paper by Nolan Winkler

Compound drawing by Nolan Winkler

(This article appeared in the Anderson Valley Advertiser May 2015)

“Our soul is cast into a body, where it finds number, time, dimension. Thereupon it reasons, and calls this nature necessity, and can believe nothing else.” Blaise Pascal

We just watched the movie Wild based on a memoir by a woman, played in the movie by Reese Witherspoon, who hiked the Pacific Crest Trail through California and Oregon to overcome her anger and sorrow about her mother’s death, and to end her addiction to heroin and frequent rough sex with nasty strangers. If ever a movie was made to convince people, especially women, never to go backpacking, this is that movie. From the beginning of her hike until the finish, a terrified Witherspoon runs a gauntlet of small-brained rapist alcoholics, though before she hit the trail she couldn’t get enough of those guys. If you enjoy stilted dialogue, confusing flashbacks, uninspiring views of wilderness, and a cute woman groaning as she hikes and flees from small-brained rapist alcoholics, you’ll love this movie.

“People today are still living off the table scraps of the sixties. They are still being passed around—the music and the ideas.” Bob Dylan

In the summer of 1965, when I was fifteen, I went on a backpack trip with my fifteen-year-old pals Pierre and Nathan. Pierre’s parents drove us from Menlo Park to the end of Palo Colorado Canyon Road in Big Sur, we bid them adieu, and spent five glorious days hiking through the rugged wilderness to Pfeiffer Big Sur Sate Park.

Emerging from the wilds at the end of Day Five, we hitchhiked north from Pfeiffer about ten miles to a place named something I can find no reference to on contemporary maps or in descriptions of the Big Sur coast, all traces of the racist moniker lost to time. This rare piece of flat land on a coastline of steep slopes held a farmhouse and outbuildings inhabited by scruffy men and women, dirty children, cats, dogs, and chickens.

Why did we go there? Because Pierre was hot on the trail of Sheila, sixteen, who lived in the farmhouse with her mother Joan, the boss of the place. Joan was six-foot-five, curvaceous, muscular, and drop dead gorgeous. She had two other children on the premises, an eleven-year-old son Brian, already six-feet-tall, and a four-year-old daughter Desiree. She also had two husbands living with her, twin brothers with dreamy smiles and neatly trimmed beards, both a foot shorter than Joan.

Joan told us she was throwing a big party that night and we were welcome to partake. Shortly thereafter Pierre vanished with Sheila, many more scruffy men and women arrived, and wreaths of cannabis smoke graced the air. Sensing my unease, Joan’s very tall eleven-year-old son Brian said he would take us to an ideal camping spot far from the madding crowd.

“But first have some food,” said Brian, wise beyond his years.

So Nathan and I stayed for spaghetti and meatballs and cucumber salad, but eschewed the marijuana-infused desserts, mescaline punch, and LSD. Brian then led us up a steep track to flat ground high above the farm. Fog rolled in, darkness fell, and having hiked twenty miles that day, we crawled into our bags and slept like logs for twelve hours.

Waking to a breathtaking view of the Pacific Ocean sparkling in the morning sun, we hiked down to the farm to get Pierre and make our way north to Carmel where Nathan’s mother would meet us and take us home.

We found the place a trampled mess and Joan in the kitchen, inspiringly topless, making scrambled eggs. When we asked where Pierre was she said, “He’s with Frank in Carmel.”

She wrote Frank’s address on a scrap of paper and Nathan and I set off hiking north along Highway One where not a single car went by in either direction for what seemed like hours. Finally a badly wheezing Datsun stopped for us and the longhaired driver asked, “You at Joan’s party last night? I can’t believe I missed it.”

He then gave us a vivid secondhand account of the party at which, his source reported, a renowned LSD chemist shared his finest with famous writers and musicians and everyone else, the mescaline was mythic, everyone had sex with everyone, and mass enlightenment ensued.

Our ride ended in Carmel Highlands from where we hitched into Carmel proper and called Nathan’s mother from a pay phone, her estimated arrival time four hours.

We had no trouble finding Frank’s house, but we had trouble with Frank. A sallow fellow with lank hair, he stood defiantly in his doorway proclaiming, “Pierre is ill and going to be living with me from now.” He explained that while tripping together, he and Pierre had discovered a deep cosmic affinity spanning many past and future lives.

Returning to central Carmel sans Pierre, Nathan and I were photographed by dozens of tourists who felt certain we two filthy teenagers with backpacks must be that new kind of human they’d heard so much about: the hippy.

Nathan’s mother arrived, we drove with her to Frank’s house, and when Frank tried to stop Nathan’s usually mild-mannered mom from rescuing Pierre, she shouted, “He’s fifteen! You want to go to prison for a very long time?”

So Frank allowed us to collect Pierre and we rode home with our comrade lying comatose in the back of the station wagon. Two days later, Pierre told me he remembered having sex with Sheila, but thereafter everything was a blur, which was probably a good thing.

Seven years later, in 1972, I told this story to a hippy guy from Big Sur. He knew Joan’s place by the name of which there is no record today, and he told me that party was now legend and considered by many people to be the Beginning of Everything.

Nowadays, circa 2015, most of the inhabitants of Carmel and Big Sur are wealthy non-hippies—the politically incorrect place names from olden times erased to expunge the grunge, and oh Kerouac was it ever grungy at Joan’s place in 1965.

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Dead Airplane Kerouac Caen

(This article originally appeared in the Anderson Valley Advertiser February 2011)

“The past is never dead, it is not even past.” William Faulkner

When my wife and I joined forces four years ago, she came equipped with the nicely aged Toyota pickup I’d always wanted and I came with a Toyota station wagon ideal for toting cellos, so we swapped. The station wagon was subsequently crushed by a falling pine and replaced by a more commodious sedan, but the pickup lives on and I love the old thing.

Marcia bought the truck from the person who bought the truck new, Jim Young, our superlative chiropractor and friend and coach of the Mendocino High School (boys) basketball team. Now and then when I am under Jim’s thumbs, as it were, he will inquire about his former truck and I am happy to report the old thing is humming right along and still getting admirable mileage in this age of fast-rising fuel costs.

The pickup is faded white, eighteen years old, with the requisite rust spots and windows that must be manually cranked up and down. Otherwise non-descript, the truck sports a subtle ornament that Jim affixed to the rear window, an insignia identifying the vehicle as a chariot of the Dead, the Grateful Dead, the band, not my ancestors. I had no idea these five nearly identical dancing bears—blue green yellow orange pink—had anything to do with the Grateful Dead until shortly after I took the helm and picked up a hitchhiker on my way to Fort Bragg, his first words to me, “Love those bears, man. Long live Jerry Garcia.”

Over these ensuing four years, I have been treated to salutes, knowing smiles, waves, words of comradery, and a Pass The Joint victory signal on the order of once a month as a result of Jim affixing those dancing bears to the truck’s window. There seems to be some debate among Deadheads as to whether the bears are dancing in the manner of a famed fan named Owsley tripping on LSD or whether the bears are marching. One Grateful Dead web site claims that a flipbook rendition of the bears proves conclusively that they are marching. In any case, a Gypsy woman winked at me yesterday as a consequence of those bears, and her wink sent me hurtling back to the bygone years of my youth when I and a few of my friends had the Grateful Dead, live, all to ourselves for hours on end.

I feel compelled to admit that I am not a Grateful Dead fan. Indeed, the only Dead tune I ever liked was Barefootin’ from their very first album, and the only words I think I remember from that song are See that girl, barefootin’ along, whistlin’ and singin’, she’s a carryin’ on. When I lived in Santa Cruz in the early 1970’s, I had a friend who was a drummer in a Grateful Dead cover band, if you can imagine such a thing, and after attending their third concert of astonishingly accurate, and, to me, horrifying imitations of their heroes, I have avoided listening to the Grateful Dead for lo these forty years. Yet I do love the Grateful Dead, for they were of the utmost importance to me in my teenage years and provided the soundtrack for a great awakening.

“Stories, like whiskey, must be allowed to mature in the cask.” Sean O’Faolain

Ladera is a housing development a few miles from Stanford University that sprang up in the 1950’s and was home to professors and doctors and stock brokers and dentists and school teachers, mostly white people with a sprinkle of Chinese and Japanese families, and a few serious artists who liked living close to San Francisco in a rural setting not far from beaches with such beautiful names as San Gregorio, Pomponio, and Pescadero.

Ladera had an elementary school that sent its graduates to junior high at La Entrada in Menlo Park, and from there to Woodside High, famous for being the first public high school in America to have a major pot bust in the early 1960’s, many of those busted being children of the first families of Ladera. And it was there in Ladera that the Grateful Dead, yes, Jerry’s band when the keyboard player was a gravel-voiced guy called Pig Pen, used to rehearse on weekends in the multi-purpose room at the elementary school; and I and a handful of my friends were admitted to that sanctum to dance to the music on a vast expanse of highly polished linoleum.

What I remember most vividly about those amazing afternoons are two superb conga players, each with multiple drums, and several men with long hair and mustaches playing guitars in front of stacks of amplifiers, Pig Pen hunched over his keyboard, the music all of a piece—a vast electric raga made of pulsing chords and hypnotic rhythms over which fantabulous guitar solos cried like phantasmagoric muezzins to which I danced and twirled and danced, my too too solid flesh melting and resolving into sweat and ecstasy, my body free of pain at last, and those persistent inner voices of doubt and shame drowned in the sonic deluge, my entire being steeped in glorious visions of life beyond the choking confines of suburbia and parental neuroses.

And I remember my anguish when I arrived at the multi-purpose room one sunny Saturday afternoon and found the entrance barred by a huge man who said the rehearsals were now closed to the likes of me, only invited guests allowed, my magical mystery tour at end. I waited around for my friends to show up, and watched indignantly as the bouncer admitted my most beautiful friends Mona and Cassie, and rebuffed all the boys and the less beautiful girls. But that big goon couldn’t take away the visions I’d had while dancing to those awesome ragas of the Dead; and I vowed to start my own band one day and blow the roof off the jail, so to speak, and set everybody free.

“Only passions, great passions, can elevate the soul to great things.” Denis Diderot

My father had a 1963 Karmann Ghia, red bottom, white top. Cute little long-nosed Italian body, a two-seater with a Volkswagen engine. Remember those? In 1966, gasoline was twenty-five cents a gallon, the Karmann Ghia got about thirty miles to the gallon, and it was twenty-seven miles from Redwood City to San Francisco. Four teenagers could squeeze into that little car, one in the cramped back compartment, one sitting on the lap of the one sitting in the passenger seat, and one (me) driving. And that’s how we got to the Fillmore, that vast windowless rotting warehouse in a dangerous part of San Francisco on many a Saturday night to hear Quicksilver Messenger Service (with or without Dino Valenti) open for the Grateful Dead who then set the stage for the Jefferson Airplane, pre-Grace Slick.

I have had several musical heroes in my life, most of them jazz people, but I have only adored one band and that was the original Jefferson Airplane. I saw the Airplane perform with their first female vocalist Signe Anderson four times, and each time I saw them they were brilliant and fabulously musical. Then Signe split and I was devastated, the devastation of a jilted teen. And then Grace Slick came aboard and my misery deepened, for to my ears the magical synergy of my favorite band was gone, so I kissed the folk rock scene goodbye.

“One need not be a chamber to be haunted;

One need not be a house;

The brain has corridors surpassing

Material place.
”

Emily Dickinson

So here we are forty-five years later living in the wilds of Mendocino where through the auspices of unseen patrons the San Francisco Chronicle arrives on our driveway every Sunday morning. The Chronicle of today is largely unreadable junk and wire service propaganda, but I dutifully solve the Sunday Jumble words, skim the Sports section for news of the Giants, and thank those unseen ones for providing us with a week’s worth of fire starter.

And this morning, while I was getting the fire going, a headline in last week’s pink section caught my eye: Jefferson Airplane Mansion for sale. Upon closer examination, I found this headline to be the lead item of a section entitled Wayback Machine, the headline referring to something that happened twenty-five years ago.

“February 4, 1986. The ‘Airplane House,’ a piece of San Francisco rock n’ roll history, is up for sale. The mansion overlooking Golden Gate Park that was once the home of the Jefferson Airplane, one of the pioneer psychedelic bands of the ‘60s, is on the market for $795,000. The three-story, Colonial Revival-style mansion on Fulton Street, with its distinctive Doric columns in front, has 17 rooms, stained-glass windows, silk wallpaper, rich mahogany woodwork, fireplaces on every level and lots of memories. ‘If the walls could talk,’ said Nadine Condon, publicist for Starship, the band that evolved from the original group. ‘We’ve had some great parties here,’ she said, climbing to the uppermost floor. ‘The joke used to be that the higher you got, the higher you got.’ In 1968, still flush from the Summer of Love a year earlier, band mates Paul Kantner, Grace Slick, Jorma Kaukonen and Jack Cassady and their manager Bill Thompson, bought the mansion for $70,000. When the mansion was built in 1904 by R.A. Vance, a lumber baron, the Golden Gate Park did not exist and sand dunes rolled uninterrupted to the ocean. The mansion survived the earthquake and fire of 1906. According to legend, the great tenor Enrico Caruso, a friend of Vance, fled from the Palace Hotel on the day of the quake and found refuge in the house. Most of the house is as it always was, but the second-floor kitchen is trimmed in orange and purple Day-Glo paint. ‘The last vestiges of hippiedom,’ Condon said.”

EARLY SPRING

The dog writes on the window

With his nose

Philip Whalen

So what should I find on the flip side of that pink page with the story of the Jefferson Airplane mansion but a Chronicle Classic reprint of Herb Caen’s column from October 22, 1969, entitled One thing after another, which includes the following:

“Poor, embittered Jack Kerouac, dead at 47, almost forgotten in the North Beach byways he frequented—and helped make famous—more than a decade ago. In his last years, he turned on the young people, sometimes viciously, and they in turn turned their backs on him. Yet a small literary niche will forever be his. ‘On the Road’ remains the finest chronicle of the Beatnik era.”

And in the same Caen column: “Steve Frye, a hippie-hating L.A. policeman, now has mixed emotions. Last Wed. night, driving through the rain in Big Sur, he had a flat tire, and the only people who stopped to help him were—two hippies. This so unraveled him that after he drove on he was suddenly seized with an uncontrollable urge to pick up a hippie hitchhiker. Which he did. There is hope for us all.”

See that girl, barefootin’ along,

Whistlin’ and singin’, she’s a carryin’ on.

There’s laughing in her eyes, dancing in her feet,

She’s a neon-light diamond and she can live on the street

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My Black Heroes

“A hero is someone who understands the responsibility that comes with his freedom.” Bob Dylan

The black athlete I am currently most enamored of is Michael Vick, the quarterback for the Philadelphia Eagles who recently spent two years in federal prison for financing a large and illegal pit bull farm where dogs were raised and trained to fight and kill other dogs, and where dogs deemed unfit to be successful fighters were ruthlessly murdered, some by Vick himself. Several of my friends are unhappy with me for liking Michael Vick, just as they were upset with me for liking Mike Tyson, and for liking Muhammad Ali before it became politically correct to like the man who started out as Cassius Clay, and for liking Sonny Liston before I liked Cassius Clay.

I don’t like that Michael Vick treated dogs cruelly and killed them, but I understand that raising and fighting pit bulls is an integral part of southern culture. I sojourned in South Carolina in the 1970’s and attended barbecues at the homes of both white people and black people, and the climax of every such party came when the man of the house took me and a few other men to visit the kennel wherein he kept his illegal fighting dogs and the coop wherein his illegal gamecocks were caged. And as we stood in the presence of these ferocious dogs and ferocious birds, our host would proudly regale us with tales of grisly battles fought by his dogs and cocks, tales for which he expected to be greatly admired.

I don’t recount this southern lore to defend Michael Vick, but to suggest there is a cultural context for his actions. Had he come from China and been the son of a cat breeder providing cat meat to the markets of Beijing, we might wince at the thought of a child being taught by his parents how to slaughter cats, but most of us would understand that this person came from a very different culture than ours, and so be it.

“Willie Mays was the finest player I ever saw, make no mistake about it.” Willie McCovey

The greatest idol of my early childhood was Willie Mays. After Willie I added to my list of heroes Wilt Chamberlain, Cazzie Russell, Oscar Roberstson, Earl the Pearl Monroe, Julius Erving, and several other black basketball players. My current favorite among active basketball players is Rajon Rondo of the Boston Celtics.

The only white athlete I ever idolized was the Russian high jumper Valeriy Brumel. I was a lucky twelve-year old watching through binoculars at Stanford Stadium in 1962 when Valeriy jumped seven feet five inches to break his own world’s record. Inspired by Valeriy’s feat, I concocted a backyard high jump using a bamboo pole for the bar spanning the six feet between two redwood grape stakes with a pile of sawdust for my landing pad. I practiced jumping over that bar every day for several months until I cleared four feet eight inches, after which I turned my athletic attention to basketball.

“Music is the medicine of the breaking heart.” Leigh Hunt

I discovered Ray Charles when I was nine years old, and in a most roundabout way. My mother was a fan of the Mills Brothers who were black but sounded suitably white and whose pictures did not appear on their albums bought by white people. Of the big bands, my folks listened to Artie Shaw and Tommy Dorsey, not Count Basie or Duke Ellington. But in 1957, when the carob brown Harry Belafonte entered the American mainstream in the movie Island In the Sun, a drama exploring interracial relationships, my folks and many other relatively open-minded white people bought Harry’s album of calypso tunes featuring the title song from Island In The Sun.

I fell madly in love with Belafonte’s singing and played Island in the Sun so often that my mother would periodically hide the album from me lest she go mad. And when my grandmother sent me five dollars for my ninth birthday, I took the money to Discount Records in Menlo Park and asked the man behind the counter if he had any other Harry Belafonte albums. He found such an album, gave me two dollars change for my five, put the album in a bag, and sent me on my way.

When I got home, I discovered that only one side of the album featured Harry Belafonte. The other side belonged to a guy named Ray Charles. I was so angry that the record was not exclusively Harry, I didn’t listen to the Ray side for several weeks, until one fateful rainy afternoon my curiosity got the better of me and I lowered the needle onto the first cut on Ray’s side.

I have never taken LSD, but I have hallucinated while stoned and I have heard in excruciating detail many firsthand accounts of acid trips; and I daresay my initial experience of hearing Ray Charles accompanying himself on piano and singing CC Ryder was the equivalent of a beautiful acid trip. I felt as if the known universe had cracked wide open and I was looking and listening into an entirely other and better dimension, a place of astonishing colors and shapes and sounds and emotional possibilities heretofore never dreamed of. Indeed, so extraordinary was my experience of Ray’s performance of CC Ryder and the other songs on his side of the record, that when my mother screamed, “Turn that horrible noise off!” I was not even remotely the same person I had been before Ray sang to me, because now Ray’s voice and cadence and chords and feelings were part of me. I was no longer the child of my neurotic unhappy angry lonely confused biological parents who were forever asking me to be everything I was not; I was Ray’s child.

However, I was only nine. So I lived on with my biological parents for another eight years and suffered their vociferous contempt for most of what I loved: basketball, baseball, Ray Charles, Sam and Dave, Otis Redding, Aretha Franklin, rebels, fools, outcastes, and crazy geniuses. Soul music would eventually lead me to jazz, my musical pantheon to be ruled by Cannonball Adderly, Freddie Hubbard, Nina Simone, Ella Fitzgerald, Oscar Peterson, Miles Davis, Bill Evans, and Herbie Hancock until I fell far down into the rabbit hole of solo piano, jazz and classical, where I lived for decades without a care for any other kind of music. But I’m getting ahead of myself.

“A cool heavenly breeze took possession of him.” Nikos Kazantzakis

When I was sixteen, I saw the movie Zorba the Greek, bought the book the next day, read it twice, and then quickly read several other Kazantzakis novels, including The Last Temptation of Christ and Saint Francis. Then I read Zorba the Greek again to verify and solidify Zorba as my guide, as the mentor waiting for me on a faint trail leading into the unknown. But how was I to traverse the suburban void and elude the dominant American ethos en route to taking Zorba’s hand? And who was there to show me the way to the beginning of the way?

At the height of my Zorba worship, my best friend Rico invited me to go with him to a poetry reading in San Francisco, an event I chronicle in my novel Ruby & Spear, published by Bantam in 1996, the following passage the purest autobiography I have ever included in a work of fiction.

“…a monster poetry reading starring Allen Ginsberg, Michael McClure, Philip Whalen, David Meltzer, and Lew Welch. We sat down in the dark cool of a little church in the Fillmore, and Rico pointed to a pale man with curly black hair sitting two rows in front of us.

“‘It’s Robert Duncan himself,’ he whispered reverently. ‘My god, my god.’

“‘Who is he?’

“‘My favorite poet,’ said Rico, his eyes full of tears. ‘My numero uno hero.’

“‘What did he write?’

“‘The temple of the animals has fallen into disrepair.’

“The lights dimmed. I took a deep breath and tried to clear my mind. Who was I? What would I become? What about college? Sex? Money?

“Michael McClure stepped into the spotlight looking like Errol Flynn dressed all in black leather. He leaned close to the microphone and crooned, ‘I been hangin’ out at the zoo talking to the lions. Rahr. Rrrahr!’

“All the women in the audience started moaning and growling, too. It was my first intimation of the sexual potential of poetry read aloud. I was psychically overwhelmed. And when the lights came up a few glorious hours later, Ginsberg and Whalen and Meltzer and Welch having set down their drums, spent from their reading and singing and dancing and howling, I knew what I wanted to be. A poet.”

“Music rots when it gets too far from the dance.  Poetry atrophies when it gets too far from music.” Ezra Pound

Before my mother vanished into the netherworld of Alzheimer’s, she would sometimes muse about why I had chosen such a chancy and impoverished road when I might have been a doctor or lawyer or, at the very least a college professor. And why was I so enamored of black people and their music? One of her theories was that because we had a black nanny, Mary Prince, when my sisters and I were babies, I had transferred my love of Mary onto black people in general. Another of my mother’s theories was that her own fascination with rebellious female artists such as Isadora Duncan and Georgia O’Keefe had somehow been transmuted in me into a love for artists who rebelled against the status quo.

“Love is the offspring of spiritual affinity.” Kahlil Gibran

I think my love of black athletes, especially those who have fallen from the heights of great success into the depths of infamy, and then climbed back into the light despite overwhelming odds against them, has everything to do with how I perceive myself. My adoration of the outcaste warrior is indivisible from my adoration of the outcaste artist. I am always moved by stories about forsaken artists or athletes or social visionaries who are strengthened and refined into greatness by the adversities they are given to transcend. I much prefer my heroes imperfect and complicated and surprising and daring, and ultimately kind and generous and humble, for they have danced cheek-to-cheek with death and lived to tell their tales.

I recently saw a highlight in which Michael Vick was brutally tackled while scoring a touchdown against the New York Giants. After his terrible collision with a man a hundred pounds heavier than he, Michael rose from the ground and carried the ball to the stands where he reached up and placed the sacred pigskin into the hands of a young man.

The first hour of Todd’s reading of Ruby & Spear can be heard gratis on the Listen page at UndertheTableBooks.com, the entire reading available from iTunes and Audible. Actual copies of Ruby & Spear can be had for mere pennies via the interweb.